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Channel

قَــنَـاة دِيــنُـنَا الـحَــنِـيـفُ -الجَزَائِرِيَّة-

@dinonaelhanif09

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

576subscribers

-26 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001117159779
TypeChannel
Username@dinonaelhanif09
CreatedBetween 1 February 2017 and 31 October 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live24 September 2026
Measurements held8
Confirmed unchanged1 time, most recently 24 September 2026
On Telegramt.me/dinonaelhanif09

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

5766025896 August 2026 — 602 subscribers6 August 2026 — 602 subscribers14 August 2026 — 596 subscribers20 August 2026 — 594 subscribers27 August 2026 — 589 subscribers3 September 2026 — 587 subscribers12 September 2026 — 582 subscribers24 September 2026 — 576 subscribers6 August 202624 September 2026
8 measurements spanning 50 days, net -26. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 572–606 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
24 Sept 2026, 21:39576-6
12 Sept 2026, 11:40582-5
3 Sept 2026, 10:57587-2
27 Aug 2026, 20:06589-5
20 Aug 2026, 21:43594-2
14 Aug 2026, 12:28596-6
6 Aug 2026, 17:48602no change
6 Aug 2026, 05:48602first reading

Engagement

20 posts held, back to 22 March 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 May 2022. An engagement rate over an empty window would be a number about nothing.

Recent posts

22 Mar 2022, 19:01 UTC≈2,770 viewsread 6 August 2026

#نصائح_عامة_لطلاب_العلم[201]  في صحَّة اعتبار دخول طالب العلم في سهم ﴿وَفِي سَبِيلِ ٱللَّهِ﴾ [التوبة: ٦٠] #السؤال: قرأتُ في «تفسير الشيخ السعديِّ ـ رحمه الله ـ» في آية الزكاة مِنْ سورة التوبة في بيانِ صنفِ ﴿وَفِي سَبِيلِ ٱللَّهِ﴾ قولَه: «وقال كثيرٌ مِنَ الفقهاء: إِنْ تفرَّغ القادرُ على الكسب لطلبِ العلم أُعْطِيَ مِنَ الزكاة؛ لأنَّ العلم داخلٌ في الجهاد في سبيل الله» اﻫ. فهل يدخل في سهم ﴿وَفِي سَبِيلِ ٱللَّهِ﴾ طا…

22 Mar 2022, 19:01 UTC≈3,630 viewsread 6 August 2026

مصارف الزكاة ﴿إِنَّمَا ٱلصَّدَقَٰتُ ..﴾ للغزاة والحجِّ. والعلم عند الله تعالى، وآخِرُ دعوانا أنِ الحمدُ لله ربِّ العالمين، وصلَّى الله على نبيِّنا محمَّدٍ وعلى آله وصحبِه وإخوانِه إلى يوم الدِّين، وسلَّم تسليمًا. الجزائر في: ٢٧ ربيع الثاني ١٤٢٨ﻫ الموافق ﻟ: ١٥ ماي ٢٠٠٧م _ (١) أخرجه أبو داود في «الزكاة» بابُ مَنْ يجوز له أخذُ الصدقة وهو غنيٌّ (١٦٣٥) مُرْسَلًا مِنْ حديثِ عطاء بنِ يسارٍ، وابنُ ماجه في «الزكاة» باب…

22 Mar 2022, 13:28 UTC≈2,190 viewsread 6 August 2026

[(... كــــونــــوا مـــن أهــل الآخــــرة ...)] قـــــال العلامة ابن عثيمين رحمہ الله تعالـــﮯ : ☚ تجد أهل الآخرة لا يهتمّون بما يفوتهم من الـدنيا ، إن جاءهم من الـدنيا شيء قبلـوه ، وإن فاتهم شيء لـم يهتموا به ، ☚ لأنهم يرون أن مـا شـاء الله كان ، ومـا لـم يشأ لـم يكن ، وأن الأمـور بيد الله ، وإن تغـيير الحـال من المحـال ، ☚ وأنه لا يمكن رفع مـا وقع، ولا دفع مـا قدر، إلاّ بالأسبـاب الـشرعيّة الـتي جعلـها ا…

Showing the 12 most recent of 20 posts we hold for @dinonaelhanif09. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 29 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.

Named by

Channels on the register whose posts name this channel's handle.

أقوال العلماء
@Abdlrazakalbadare · 25420 postsدورات دروس الشيخ عبد المجيد جمعة -حفظه الله-
@Chaykhedjama · 1,07820 posts🌸ٱسُتوصوا بالنســـــاءِ خيـــــــرًا🌸
@isatwso · 31020 postsبّْ๛تُّـاٍّنِّ اٍّلَّوّاٍّعَّـظُـيٌّــنِّ
@Tawhid17 · 32720 posts🌹✍المنتقى للفوائد العلمية📚
@elmontakaa · 16316 posts🎀 فوائد عامة الدعوية 📚
@fawa_ide · 13116 posts🥀خواطر وفوائد🥀
@Qoaun · 21813 postsفرسان الدعوة
@forsan1231 · 649 posts🇩🇿قناة درر علماء الجزائر
@deraredz · 648 posts📚أحكــام الجنائــز📚
@ahkamljanaiz · 7377 posts📓ال ﻗ̮ـ̃ابضات ؏لے الجمر📓
@Alkabdat500 · 1,6437 postsالاصـ📚ــول الثلاثــ،📚ـــة.
@Aqidaty500 · 2,3507 posts✍🏻..أقوال أهل العلم..✍🏻
@Aqwaalahlaalem · 9637 postsروائع التلاوات القرآنيه
@bb456t · 697 postsالحب في الله وثمراته
@elakhilaaelmotakon · 7067 posts🌹الجوهــــرة السلفيــــة🌹
@GwhraMknona500 · 1,7497 posts✅ الأحَـادِيثُ الصَّحِـيحَة✅
@haditsahih · 8147 posts👑📚أخـوُآت عٍلُِﮯ نهـجٍ آلُِسلُِفُية سآئرٍآت 📚👑
@salfiya00 · 4997 postsأنوار العلم الشرعي
@anwar_elilm_echarii · 505 postsغريبات في زمن الغربة
@ghariyaat_fyzaman_gh · 665 posts🌹🍃 نُبـدِع لِنتـرك أثـرًا 🍃🌹
@nobdelinatrokattar · 505 posts.
@teamdawah · 1905 postsروح وريحان
@roohwaraihan · 904 postsقل هذه سبيلي (شامنا)
@Shamenasalafiaaa · 1653 posts

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 September 2026 — this entry's latest reading, not the date you are reading this.

“قَــنَـاة دِيــنُـنَا الـحَــنِـيـفُ -الجَزَائِرِيَّة-” (@dinonaelhanif09), 576 subscribers as measured 24 September 2026. Telegram Register, tgregister.com/channel/dinonaelhanif09.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.