11 Aug 2026, 06:24 UTC2 viewsread 11 August 2026
509⬇️
Channel
دانشنامه خطایی
@dkhataee
On this record: Growth · Engagement · Posts · Citations · Cite this entry
76subscribers
-1 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002613731888 |
|---|---|
| Type | Channel |
| Username | @dkhataee |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 11 September 2026 |
| On Telegram | t.me/dkhataee |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Sept 2026, 15:43 | 76 | -2 |
| 26 Aug 2026, 16:45 | 78 | -1 |
| 19 Aug 2026, 02:45 | 79 | +2 |
| 11 Aug 2026, 15:54 | 77 | no change |
| 11 Aug 2026, 09:19 | 77 | first reading |
Engagement
19 posts held, back to 10 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
11 Aug 2026, 06:23 UTC2 viewsread 11 August 2026
508⬆️
11 Aug 2026, 06:21 UTC2 viewsread 11 August 2026
باروخ اسپینوزا در رسالهای درباب متافیزیک و سیاست، اسفار پنجگانه (جز فقرات کوتاهی از آن)، صحیفه یوشع بن نون، کتاب داوران، کتاب سموئیل و کتاب پادشاهان را تألیف عزرای کاتب میداند و معتقد است عزرا به مرگی پیشرس درگذشت و فرصت ویرایش کتب فوق را نیافت و لذا چنین تصور میرود که این آثار مؤلفین متعدد داشتهاند. به زعم او دو کتاب تواریخ ایام سدهها پس از عزرا، در دوران دولت حشمونی تألیف شده. او کتابهای دانیال، استر، عزر…
11 Aug 2026, 06:20 UTC2 viewsread 11 August 2026
نقد یهودیت؛ باروخ اسپینوزا و اخراج از ملت اسرائیل مورخین دانشگاه عبری اورشلیم، باروخ اسپینوزا (۱) (۱۶۳۲-۱۶۷۷)، فیلسوف نامدار یهودی-هلندی، را نخستین یهودی میدانند که آئین یهود را رد کرد و از جامعه برادران یهودی خود گسست بی آنکه به آئینی دیگر بپیوندد. (۲) پدر اسپینوزا از یهودیان پرتغال بود که پس از مهاجرت در بندر آمستردام میزیست. از پیوند خویشاوندی اسپینوزا با اعضای الیگارشی یهودی سخنی در میان نیست و لذا بهنظر …
11 Aug 2026, 06:20 UTC2 viewsread 11 August 2026
او از آن پس با پروتستانها زندگی میکرد و در سال ۱۶۷۰ به شهر هاگ (لاهه) مهاجرت کرد. در همین سال او رسالهای در باب متافیزیک و سیاست (۴) را بدون درج نام مؤلف منتشر کرد. این اثر، که حاوی انتقاد از عهد عتیق بود، توقیف شد و تنها نُسَخ معدودی از آن پنهانی به فروش رفت. اسپینوزا به علت نگارش این کتاب به الحاد متهم شد ولی با نگارش نامهی مفصلی به اوروبیو دوکاسترو (۵) از حاخامهای هلند، منکر الحاد و بیدینی خود شد. او در سا…
11 Aug 2026, 06:16 UTC2 viewsread 11 August 2026
508⬇️
11 Aug 2026, 06:14 UTC2 viewsread 11 August 2026
برای مثال در بخشی از این مکتوبه میخوانیم که اسپینوزا پس از ذکر دلایل خود میگوید: از آنچه گفتم بهروشنی پی میبریم اسفار خمسه نوشته موسی (ع) نیست، بلکه این کتابها را فردی دیگر بهنام ابن عزرا چند قرن پس از وفات موسی (ع) نوشته است.
11 Aug 2026, 05:32 UTC2 viewsread 11 August 2026
File
نقد یهودیت؛ مکتوبهای با عنوان «کتاب مقدس یهود در نگاه اندیشمندان غربی»
10 Aug 2026, 17:59 UTC2 viewsread 11 August 2026
507⬇️
10 Aug 2026, 17:57 UTC2 viewsread 11 August 2026
506⬆️
10 Aug 2026, 17:56 UTC2 viewsread 11 August 2026
Photo
امروزه چند زنی برای هندوهای ساکن هند نه تنها امری ناخوشآیند بلکه ممنوع است. از این متن مشخص میشود که در آیین هندوییسم چند همسری ممنوع و نامشروع نیست، بلکه فقط این کار امروزه و در هند ممنوع است. بعضی از خدایان هندوها چند زن دارند که در لینک زیر(منبع) نیز به آن اشاره شده است. منبع: https://www.rudrakshahub.com/blogs/daily-blogs/is-polygamy-allowed-in-hindu-religion?srsltid=AfmBOoqhXPsPmCvZHlWInybHNYe4b6Sjn0h8Fz…
10 Aug 2026, 17:47 UTC1 viewsread 11 August 2026
Photo
برهمن(brahmin) کیست؟
Showing the 12 most recent of 19 posts we hold for @dkhataee. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.
“دانشنامه خطایی” (@dkhataee), 76 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/dkhataee.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.