Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
13 measurements spanning 39 days, net -56. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 6,674–6,750 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
15 Sept 2026, 19:18
6,683
-8
11 Sept 2026, 23:58
6,691
-2
7 Sept 2026, 12:57
6,693
-22
2 Sept 2026, 09:48
6,715
-11
30 Aug 2026, 05:25
6,726
-10
27 Aug 2026, 11:13
6,736
+3
24 Aug 2026, 08:57
6,733
+4
20 Aug 2026, 16:05
6,729
-2
17 Aug 2026, 21:33
6,731
+3
14 Aug 2026, 14:56
6,728
-13
11 Aug 2026, 07:21
6,741
+2
7 Aug 2026, 12:47
6,739
no change
7 Aug 2026, 12:39
6,739
first reading
Engagement
15 posts held, back to 1 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 10 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
5m 36s
Average length
1m 07s
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
52 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 86.5% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
45
86.5%
🔥
4
7.69%
😍
3
5.77%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 52 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 1 June 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أسرة ايتام كفيفين ( لايبصرون )
ليس لهم دخل سوى الضمان الاجتماعي
وحالتهم صعبة جدا بحاجة عاجلة الى سداد
إيجار منزلهم لمدة عام كامل
المبلغ المطلوب 23.400ريال
للمساهمة في دفع آجار منزلهم عبر الرابط
اقل مبلغ تقبل ١٠ ريال 👇
https://store.ahed.org.sa/p/170772
وهذا الورد يسير على من يسّره الله عليه، ولا يثبطنّك الشيطان عنه، فإن له سرًا عجيبًا في صلاح القلب واستقامة الحال، وإذا جرّبه الإنسان وواظب عليه رأى من البركات والخيرات شيئًا عظيمًا، وتغيرت حياته جذريًا.
وأعرف أحد المشايخ ممن فتح الله عليه في العبادة وحسن الصلة بالله، لمّا سُئل عن أعظم شيء أثّر فيه، وفي صلاح أحواله، قال: "تسبيع القرآن. منذ أن واظبت عليه رأيت الخير والبركة في حياتي كلها".
وإذا سمت همتك للمواظبة عليه …
انشروها لاحياء سنن المصطفى صلى الله عليه وسلم
✨ والعمل بها و التخفيف عن الناس لمن لايستطيع التصدق بمال فوجوه الصدقة كثيرة
✨ ايضا هذا النوع من الصدقات يقوي العلاقات بين المسلمين ويجعلهم يد واحدة
المسلم للمسلم كالبنيان يشد بعضه بعضا
شفت هذا التبرع لأسرة أيتام يتكونو من ٩ اشخاص وحده نشرتها الله يكتب لهم الأجر على سعيهم
من يحب يساهم أو ينشرها نتشارك بالأجر
هذا رابط المساهمة
https://faydh.org.sa/projects/207
Showing the 12 most recent of 15 posts we hold for @doorr12. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
قصص الصلاة على النبي ﷺ 🌹 @alsala20 · 22,880 Telegram ranks this channel #3 of 96 here — alongside 95 others — read 19 September 2026
"فضل لاحول ولا قوة الا بالله🌿💛" @Noni_1022 · 33,878 Telegram ranks this channel #5 of 96 here — alongside 95 others — read 3 September 2026
💞قصص ختم القران في 3 ايام @t5teemo · 47,839 Telegram ranks this channel #7 of 91 here — alongside 90 others — read 26 August 2026
رِيٓاضُ الصٓالِحيْن @RiyadhAlSaliheen · 54,879 Telegram ranks this channel #11 of 96 here — alongside 95 others — read 23 August 2026
محمد حجازي.الاستغفار وسورة البقره @MAAEIA1965165 · 25,126 Telegram ranks this channel #22 of 87 here — alongside 86 others — read 14 September 2026
️️ قصص الاستغفار @estighfar · 44,906 Telegram ranks this channel #25 of 92 here — alongside 91 others — read 28 August 2026
فضل,سورة البقرة @al_pkrah · 26,756 Telegram ranks this channel #57 of 85 here — alongside 84 others — read 11 September 2026
أدعية و أذكار. @Ad3eh · 39,583 Telegram ranks this channel #64 of 89 here — alongside 88 others — read 30 August 2026
This channel appears in 8 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this
entry's latest reading, not the date you are reading this.
“دُرر الأستغفار” (@doorr12), 6,683 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/doorr12.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.