Channel
@dorralulamarabbanien
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,139subscribers
-6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001921369305 |
|---|---|
| Type | Channel |
| Username | @dorralulamarabbanien |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 16 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/dorralulamarabbanien |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 09:37 | 1,139 | -6 |
| 16 Sept 2026, 15:01 | 1,145 | -1 |
| 12 Sept 2026, 10:16 | 1,146 | +4 |
| 8 Sept 2026, 05:01 | 1,142 | -5 |
| 3 Sept 2026, 10:24 | 1,147 | -5 |
| 31 Aug 2026, 14:48 | 1,152 | +1 |
| 28 Aug 2026, 15:53 | 1,151 | +2 |
| 25 Aug 2026, 15:33 | 1,149 | +1 |
| 22 Aug 2026, 13:05 | 1,148 | -5 |
| 19 Aug 2026, 10:04 | 1,153 | +3 |
| 16 Aug 2026, 17:04 | 1,150 | +1 |
| 12 Aug 2026, 18:47 | 1,149 | +1 |
| 9 Aug 2026, 23:34 | 1,148 | +4 |
| 6 Aug 2026, 20:20 | 1,144 | -1 |
| 6 Aug 2026, 09:22 | 1,145 | no change |
| 6 Aug 2026, 06:34 | 1,145 | first reading |
20 posts held, back to 10 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
82 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 89.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 73 | 89.0% | |
| ❤ | 7 | 8.54% | |
| 💯 | 2 | 2.44% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 82 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
👈 الأيام ثلاثة: ✍️ قالَ الإمام ابنُ الجَوزِي -رَحِمَهُ الله تَعَالَى : - «يا هَذا، الأيَّامُ ثلاثةٌ: 🔴أمسٍ قَد مضَىٰ بِمَا فِيه، 🔴وغَدٍ لعلَّكَ لا تُدرِكُه، 🔴وإنَّما هُوَ يومُكَ هَذا، فاجتَهِدْ فِيه، ولِلَّـهِ درُّ مَن تنبَّهَ لِنَفسِه، وتزوَّدَ لِرَسمِه، واستدرَكَ ما مضَىٰ مِن أمسِهِ قبلَ طولِ حَبسِه». 📚 التبصِرَةُ: (١٥٨/١).
👍2
Photo, posted without a caption
👍1
✍️ قال الحافظ ابن رجب - رحمه الله - : ينبغي لمن كانَ في حَرِّ الشمس أن يتذكَّر حرّ جهنّم في المَوقف، وأن يتجنَّب من الأعمال ما يستوجب به دخول النَّار. 📚 [ لطائف المعارف - (ص٥٥٠) ]
👍3
✍️ قال شيخ الإسلام #ابن_تيمية رحمه الله : الاستمرار على ترك السنن خذلان . 📚 [ درء تعارض العقل والنقل 8/ 66 - 67 ]
👍2
✍️ قال أبو عبد اللہ مكحول - رحمه اللہ - : أدركتُ قَوْمًا يستحيون من اللہ في سواد اللَّيْل من طول الهجعة، وإنَّما كانوا أبْدانًا قائمة، وقلوبًا ساهرة. 📚 [ صفة الصفوة (124/4) ]
👍2
السلام_عليكم_ورحمة_الله_وبركاته .. 🪴اهــــــــ❀ــــــلا وســــــ❀ـــــــهلا 🪴 #قَائِمَةُ " قطوف العلماء الربانيين " تُقَدّمُ لَكُمْ مَجْمُوعَة مِنَ القَنَوَاتِ السلفيّة،الســـّنِيــة الموثوقة التِي تُفِيدُكُم فِي دِينِكُم ودُنْيَاكُم ..📝 » مَنْهَجُهَا : كِتَابٌ.وسُنّة.بِفَهْمِ.سَلَفِ.الأمّة .✔️. ▣دروس العلماء الربانيين؛ 📬 #الوصف ؛ تعنى بنشر سلاسل العلمية من الدورس و الشروحات والتفاسير من كتب السلف الصالح ذات محت…
👍1
✍️ قال أبو الفرج بن الجوزي - رحمه الله - : إخواني: تأمَّلوا عواقب الصَّبر، وتخايلوا في البلاء نُور الأجر، فمَن تصوَّر زوال المِحن، وبقاء الثَّناء؛ هان الابتلاء عليه، ومَن تفكَّر في زوال اللَّذَّات، وبقاء العار؛ هان تركُها عنده! وما -يُلاحظ العواقب إلَّا بصرٌ ثاقبٌ-! 📚 [ كتاب التبصرة - (ص١٤٥) ]
👍3
👈 تُجاهدها أو تغلبُك؟ «لا يقوى العبد على نفسه إلا بتوفيق الله إياه وتوليه له، فمن عصمه الله وحفظه تولاه، ووقاه شُحَّ نفسه وشرها، قوّاه على مجاهدتها ومعاداتها. ومن وكله إلى نفسه، غلبته وقهرته، وأَسرته وجرَّته إلى ما هو عين هلاكه».. 📚 [رسائل ابن رجب، (١٤٤)]
👍3❤2
👈 ومن الدخن الذي في القلب ان يختلط مذهبك بأهل البدعة ! ✍️ قال ابن عقيل الحنبلي - رحمه الله - : «ولقد كان الصحابة والتابعون يهجرون من يخالف الشريعة، ولا يؤانسون من يداهن فيها، فإذا رأيت الرجل يخلط مذهبه بأهل البدع، ويحسن الظن بهم مع علمه بتفريقهم للكلمة، فاعلم أنه أمر في القلب». 📚 الاداب الشرعية لابن مفلح (١ / ٢٣٨).
👍2
✍️ قال الإمام ابن القيم رحمه الله: ومن المكروه عند السلف : النوم بين صلاة الصبح وطلوع الشمس ، فإنه وقت غنيمة ، ووقت نزول الأرزاق ، وحلول البركة. 📚مدارج السالكين (١\٤٥٧)
👍3
✍️ قال ابن القيم رحمه الله : إنما يجد المشقة في ترك المألوفات والعوائد من تركها لغير الله، أما من تركها صادقا مخلصا من قلبه لله فإنه لا يجد في تركها مشقة إلا في أول وهلة ليُمتحن أصادق هو في تركها أم كاذب ! فإن صبر على تلك المشقة قليلا استحالت لذة 📚 الفوائد: (٢٥٣).
👍7❤2
✍️ قال رجل لإبراهيم بن أدهم - رحمه الله -: إني لا أقدر على قيام الليل فصف لي دواءً؟ ▫️فقال : لا تعصه بالنهار ●وهو يقيمك بين يديه في الليل ●فإن وقوفك بين يديه في الليل لمن أعظم الشرف والعاصي لا يستحق ذلك الشرف. 📚 الإحياء (484/1).
👍8💯1
Showing the 12 most recent of 20 posts we hold for @dorralulamarabbanien. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 30 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“درر العلماء السلف الربانيين” (@dorralulamarabbanien), 1,139 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/dorralulamarabbanien.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.