Muhammed’e, Ahmed’e Allah’ın kendisiyle küfrü yok ettiği Mâhî’ye, insanların ayaklarının dibinden haşredileceği Hâşir’e, kendinden sonra peygamber gelmeyen Âkıb’a, kendisine uyulan Mukaffâ’ya ve Nebiyyu’l-Melâhim’e salât edin..
❤10👏1

Channel
@dosdogruyol
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
372subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003337611742 |
|---|---|
| Type | Channel |
| Username | @dosdogruyol |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 19 September 2026 |
| On Telegram | t.me/dosdogruyol |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 23:18 | 372 | +1 |
| 31 Aug 2026, 09:04 | 371 | -1 |
| 8 Aug 2026, 06:19 | 372 | no change |
| 8 Aug 2026, 01:01 | 372 | first reading |
20 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
249 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 55.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 139 | 55.8% | |
| 💯 | 55 | 22.1% | |
| 👍 | 31 | 12.4% | |
| 👏 | 21 | 8.43% | |
| 😢 | 3 | 1.20% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 249 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Muhammed’e, Ahmed’e Allah’ın kendisiyle küfrü yok ettiği Mâhî’ye, insanların ayaklarının dibinden haşredileceği Hâşir’e, kendinden sonra peygamber gelmeyen Âkıb’a, kendisine uyulan Mukaffâ’ya ve Nebiyyu’l-Melâhim’e salât edin..
❤10👏1
İhtiyaç Vardır! Cehaletin arttığı, nefsin hüküm sürdüğü, hakkın batılla karıştığı, bid’atlerin çoğaldığı, haramların mubah görüldüğü, fitnenin her kalbe girdiği, İslam kisvesinde şeytanların itibar kazandığı, deccalların ümmeti ifsad ettiği, eşyanın hakikatini kaybettiği zaman Rabbine kulluk etmekte sabit olanların hakiki önderlere ihtiyacı vardır… Geceyi gündüzden ayırt edebilen, gece çöktüğünde yolu görebilen, fı…
❤9💯3👏2
“Allah dilemedikçe siz dileyemezsiniz.”
❤4💯3👏2
Hicretin Hükmü İlim ehlinin ekserine göre şirk ve masiyet diyarından İslam ve itaat diyarına hicret etmek kıyamete kadar bakî olan bir hükümdür. Hanefi ulemasının ekseri “Fetihten sonra hicret yoktur” veya “Hicret muhakkak son bulmuştur, ancak cihad ve niyet vardır” gibi hadislere dayanarak hicretin farziyeti mensuhtur derler. Lakin cumhurun görüşü muhakkak daha güçlüdür ve Nebevî Sünnetin şahitlik ettiğidir. Rasû…
❤8👍2💯2
Hicretin Şer’î Manası Istılahta hicret Darû’l-Kûfr’den Darû’l-İslam’a çıkmaktır veya şirk ve isyan diyarından İslam ve itaat diyarına intikal etmektir. Bulunduğu yerde dinini izhar edemeyene, dinini izhar edebileceği bir yere intikal etmesi vacip olur. Bu intikale hicret denilir. Hicret edilen yere de hicret diyarı denilir. Hicretin Hedefi Hicretin iki hedefi vardır: Birincisi, fitne, fesad ve şirkten kaçmaktır. İ…
❤9💯3👏2
Rasûlullah (sallallahu aleyhi ve sellem) şöyle buyurdu: “Ve ben size Allah’ın bana emrettiği beş şeyi emrediyorum: Cemaat olmak, işitmek ve itaat etmek, hicret ve Allah yolunda cihad.” Hicretin Hakikati Hicret kalpte başlar. Hicret kalbin Allah’a ortak koşmasından ve isyan etmesinden Allah’ı birlemesine ve itaat etmesine intikalidir. Hicret kalbin hevaya ittibadan Rasûlullah (sallallahu aleyhi ve alihi ve sellem)’…
❤10👏1💯1
Şam Ehli Gazve ve Cihad Ehlidir! • Tarık Ebu Abdullah Hoca (حفظه الله)
❤8👍3💯2
Küfür diyarında yaşayan bir Müslümanın en önemli davası kendi imanını korumak olma zorundadır. Bunun için müslümanlarla beraberlikte lüzum göstermesi gerekir ve ibadetlere ve hususen nafile ibadetlere karşı çok istekli olması lazımdır. Küfür ehlinin galip olduğu bir diyarda yaşayan bir Müslüman diğer Müslümanlardan uzaklaşır ve ibadette gevşek olursa -Allah muhafaza etsin- dinini kaybedebilir, en azından fısktan ken…
💯5👍3👏2❤1
Kur’ân ve sünnet illa ki hidâyet sebebi değildir! • Tarık Ebu Abdullah Hoca (حفظه الله)
❤6👏1💯1
Akıl, her alanda doğruya isabet etmeye yeterli değildir. • Tarık Ebu Abdullah Hoca (حفظه الله)
💯5❤3👏1
Kadının dinimizdeki ve hususen dinin ikamesindeki konumu fevkalade önemlidir.
❤8👏2💯2
⚠️Şam’da Cihad Etmek İstiyorum Ama “Fitne Fesat Çok” Diyorlar! Kardeşim, sana kısa ve öz cevap vereceğim. Seni uyaranlar doğru söylememişler. Sana tavsiyem, kendine fesatçıları değil, ıslah edenleri yol arkadaşı seçmendir. İnsanı saptıran arkadaştan daha tehlikelisi yoktur. Bilakis sen, sana en yakın ve ulaşman en kolay olan cihad sahasına ilhak olmakla mükellefsin. Ancak özellikle senin gitmen gerekiyorsa, yani bi…
❤9👍3💯3
Showing the 12 most recent of 20 posts we hold for @dosdogruyol. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“Dosdoğru Yol - الطريق المستقيم” (@dosdogruyol), 372 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/dosdogruyol.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.