Channel
@drjaafarqasim
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
626subscribers
+49 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001630660444 |
|---|---|
| Type | Channel |
| Username | @drjaafarqasim |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/drjaafarqasim |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 23:42 | 626 | +11 |
| 9 Sept 2026, 16:17 | 615 | +13 |
| 31 Aug 2026, 11:08 | 602 | +19 |
| 23 Aug 2026, 15:25 | 583 | +4 |
| 16 Aug 2026, 15:07 | 579 | +2 |
| 9 Aug 2026, 07:54 | 577 | no change |
| 9 Aug 2026, 07:46 | 577 | first reading |
11 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
69 reactions across 11 posts, in 4 distinct kinds. The most used accounts for 81.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 56 | 81.2% | |
| ❤🔥 | 8 | 11.6% | |
| 😢 | 3 | 4.35% | |
| 👏 | 2 | 2.90% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 69 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 11 most recent posts we hold, published 4 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌷لقلوبٍ أثقلها البُعد.. عن الإمام الرضا 🌱: «إنا معاشر الأئمة تعرض علينا أعمال شيعتنا صباحا ومساء فما كان من التقصير في أعمالهم سألنا الله تعالى الصفح لصاحبه، وما كان من العلو سألنا الله الشكر لصاحبه».. فإن حالت بينكم وبين الإمام المسافات، فلن تحول بينه وبين قلوبكم! فهو مُحيط بأحوالكم، ترافقكم عنايته، وتسبقكم رحمته، وتظللكم ألطافه وإن أثقل البعد الأيام.
❤10😢3
✏️ ﴿لَقَدْ كانَ لَكُمْ فِي رَسُولِ اللَّـهِ أُسْوَةٌ حَسَنَةٌ﴾ قبس من نور القرآن | القبس 122
❤8❤🔥2
✏️لا تستخف بالصلاة عن السيدة الزهراء عليها السلام أنَّها سألت أباها صلى الله عليه وآله فقالت: يا أبتاه ما لمن تهاون بصلاته من الرجال والنساء؟ قال صلى الله عليه وآله: "يا فاطمة: من تهاون بصلاته من الرجال والنساء ابتلاه اللَّه بخمس عشرة خصلة، ست منها في دار الدُّنيا، وثلاث عند موته، وثلاث في قبره، وثلاث في القيامة إذا خرج من قبره. ⚪️فأما اللواتي تصيبه في دار الدُّنيا: فالأولى: يرفع اللَّه البركة من عمره، ويرفع اللَّ…
❤4❤🔥2
✏️عن رسول الله صلى الله عليه وآله (في حديث) إذا التبست عليكم الفتن كقطع الليل المظلم فعليكم بالقرآن فإنه شافع مشفع وما حل مصدق ومن جعله أمامه قاده إلى الجنة ومن جعله خلفه ساقه إلى النار.
❤2❤🔥2
✏️إنّ معرفة الأعداء والمناهضين للقرآن والثقافة الدينية من الأهمية والحساسية بحيث يقول علي عليه السلام: «وَاعْلَمُوا أَنَّكُمْ لَنْ تَعْرِفُوا الرُّشْدَ حَتَّى تَعْرِفُوا الَّذِي تَرَكَهُ، وَلَنْ تَأْخُذُوا بِمِيثَاقِ الْكِتَابِ حَتَّى تَعْرِفُوا الَّذِي نَقَضَهُ، وَلَنْ تَمَسَّكُوا بِهِ حَتَّى تَعْرِفُوا الَّذِي نَبَذَهُ، فَالْتَمِسُوا ذَلِكَ مِنْ عِنْدِ أَهْلِهِ فَإِنَّهُمْ عَيْشُ الْعِلْمِ وَمَوْتُ الْجَهْل»، فاعلم…
❤2❤🔥2
File, posted without a caption
❤3
🌷يقول الفيض الكاشاني رحمه الله: صَنّفتُ الكتب وكتبتُ الرسائل، وقمت بالأبحاث والدراسات، ولكني لم أجد دواءً لآلامي وماءً يروي ظمأي في أي علم من العلوم، وخشيت علی نفسي، ففررت إلی الله، وأنبت إليه، حتی هداني ربي عن طريق التعمق في القرآن والحديث.
❤6
تشتمل كلمة «هجر» علی الهجر بالعمل والبدن واللسان والقلب. يجب أن تكون العلاقة بين الإنسان والكتاب السماوي دائمة، وفي المجالات كلها، (لأن كلمة «هجر» تُستخدم حينما تكون هناك علاقة بين الإنسان وشيء ما، ثم تنقطع).
❤6
﴿وَ قالَ الرَّسُولُ يا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هذَا الْقُرْآنَ مَهْجُوراً﴾ قول الرّسول 🌿 هذا، و شكواه هذه، مستمران إلی هذا اليوم من فئة عظيمة من المسلمين، يشكو بين يدي اللّه أنّهم دفنوا القرآن بيد النسيان، القرآن الذي هو رمز الحياة و وسيلة النجاة، القرآن الذي هو سبب الإنتصار و الحركة و الترقي، القرآن الممتلئ ببرامج الحياة.. تفسير الأمثل
❤6
موضوع في غاية الأهمية، بشكل مبسط ومفهوم..
❤5
كيف نُقنع أبناءنا بأهمية تقليد المرجع الديني؟ إقناع الشباب يكون بالحوار الهادئ والإجابة عن تساؤلاتهم بعقلٍ واحترام. فكما يرجع الإنسان إلى الطبيب في مرضه، وإلى المهندس في البناء، فإنه يرجع في الأحكام الشرعية إلى العالم الديني . وليس التقليد إلغاءً للعقل، بل هو الرجوع إلى أهل الخبرة فيما لا نملك القدرة على استنباطه. وما المطلوب من الأب والأم؟ - أن يكونا قدوة عملية في الالتزام بأحكام الدين واحترام المرجعية. - أن يفت…
❤4👏2
Showing the 11 most recent of 11 posts we hold for @drjaafarqasim. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“جعفر قاسم” (@drjaafarqasim), 626 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/drjaafarqasim.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.