Channel
@dyufv
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
3,873subscribers
-17 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001035774576 |
|---|---|
| Type | Channel |
| Username | @dyufv |
| Created | Between 1 January 2016 and 31 October 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/dyufv |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 04:59 | 3,873 | +5 |
| 13 Sept 2026, 03:19 | 3,868 | -7 |
| 8 Sept 2026, 21:16 | 3,875 | -5 |
| 3 Sept 2026, 14:38 | 3,880 | -4 |
| 30 Aug 2026, 23:34 | 3,884 | -4 |
| 28 Aug 2026, 04:27 | 3,888 | +7 |
| 25 Aug 2026, 00:18 | 3,881 | -5 |
| 21 Aug 2026, 13:46 | 3,886 | +4 |
| 18 Aug 2026, 11:32 | 3,882 | -3 |
| 15 Aug 2026, 16:03 | 3,885 | +4 |
| 12 Aug 2026, 01:56 | 3,881 | -4 |
| 9 Aug 2026, 06:42 | 3,885 | -5 |
| 6 Aug 2026, 04:21 | 3,890 | no change |
| 5 Aug 2026, 22:08 | 3,890 | first reading |
20 posts held, back to 22 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
263 reactions across 19 posts, in 10 distinct kinds. The most used accounts for 85.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 225 | 85.6% | |
| 😢 | 13 | 4.94% | |
| 👍 | 12 | 4.56% | |
| 🤔 | 4 | 1.52% | |
| 🤝 | 3 | 1.14% | |
| 👌 | 2 | 0.76% | |
| 😐 | 1 | 0.38% | |
| 😘 | 1 | 0.38% | |
| 🤨 | 1 | 0.38% | |
| 🥰 | 1 | 0.38% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 265 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
آداب جمعه "33 حدیث" 1⃣💥 #هوأعظم_عندالله_من #يوم_الاضحي_والیوم_الفطر روز جمعه ازعيد فطر و قربان بزرگتر است ( 2279 ص جامع) 2⃣ #من_قرأسورةالکهف_یوم_الجمعة #اضاءله_من_النورمابین_جمعتین هرکس روز جمعه سوره کهف بخواند تا جمعه دیگر برایش نوری روشن میشود (6470 ص جامع) و فاصله ی او تا کعبه نورانی میشود {6471 ص جامع} #أضاءله_النورمابینه #وبین_البیت_العتیق ✍از غروب پنجشنبه تا غروب جمعه وقت خواندنش است 3⃣💥 #من_أفضل_ایامکم_…
❤2🤔1🤨1😐1
فِي حَجْرِي يَتِيمٌ فَآكُلُ مِنْ مَالِهِ ؟ فَقَالَتْ : قَالَ رَسُولُ اللهِ : إِنَّ مِنْ أَطْيَبِ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ ، وَوَلَدُهُ مِنْ كَسْبِهِ زنی گفت ; یا رسول الله! یتیمی در آغوش من زندگی میکند آیا میتوانم از مال او بخورم? پیامبر ﷺ فرمود; پاکترین و حلال ترین چیزیکه انسان میخورد آن است که از کسب او باشد و فرزند هر کس از کسب او است پس میتواند از مال او بخورد 📚 1358 ترمذي 3528 ابوداود تصحیح البانی …
❤10
پیامبر ﷺ فرمود; سوره ملک قبل از خواب بخوانید 1⃣ مانع از #عذاب_قبر ميشود (1140 سلسله صحيحه) 2⃣ و در قيامت #شفاعت ميكند (1474 صحيح ترغيب_ 3643 ص جامع) 🌺 #شفعت_لرجل_فأخرجته #من_النار_وأدخلته_الجنة 🌺 #سورةتبارك_هي_المانعةمن_عذاب_القبر
❤9👍1
کفتربازی أنَّ رسولَ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ رأى رجلًا يتَّبعُ حمامةً فقالَ شيطانٌ يتَّبعُ شيطانةً پیامبر (صلَّى اللَّهُ عليهِ وسلَّمَ) مردی را دید که کفتری را دنبال میکند پس فرمود ; شیطانی, شیطانی دیگر را دنبال میکند 📚 ابوداود تصحيح الباني 4940 _ابن ماجه 3765 _ أحمد 8543 این دلیل کراهت کفتربازی است چون اولا اتلاف وقت است که مسلمان نباید دنبال لهو لعب باشد دوما مزاحمت ایجاد کردن برای همسایه است چون ن…
❤10🤝2🥰1
دختران پیامبر ﷺ ✍مولانا دهقان
❤9👍2
Posted without readable text
❤7👍2😢2
ما رأيتُ منظرًا قط ُّإلَّا والقبرَ أفظعُ منه ✍ پیامبر (صلی الله الیه وسلم) فرموده ﻫﺮﮔﺰ ﻣﻨﻈﺮه وﺣﺸﺘﻨﺎﻛﻰ ﻧﺪﻳﺪم، ﻣﮕﺮ اﻳﻨﻜﻪ ﻗﺒﺮ, وﺣﺸﺘﻨﺎﻛﺘﺮ از آن اﺳﺖ 📚 ترمذي 2308 _ ابن ماجه 4267 _ 5623 صحیح جامع البانی 👈پس سوره ملک را هر شب بخوانید از عذاب قبر, در امان باشید
❤17😢7
صحابه سیره نبوی کانال سوم ما 👇 🌺 @SAHABEH2468
❤2👍1🤝1
روسری ای نمانده بر سر زنان بازار و زنان امت اسلام شما زنان ایماندار , طاقت هوای گرم را بگیرید که آتش جهنم ۷۰ برابر گرمتر از آتش دنیاست چه برسد به گرمای هوا (۳۲۶۵ بخاری) نارُكم الَّتي تُوقِدونَ جزءٌ مِن سبعينَ جزءًا مِن نارِ جَهنَّمَ که دنیا زندان مؤمن است #الدنیاسجن_المومن ( ٢٩۵۶ مسلم) و شمایید که بهترین امت هستید 👇 ✍ خِيارُكُمُ الذينَ إذا رُؤوا ذُكِرَ اللّهُ بهترین شما کسیست که وقتی او را ببینند خداوند عزوجل …
❤18😢4
Posted without readable text
❤4👍1
لما أسري رسول الله انتهي الي سدرة المنتهي وهي في السماء السادسة و,,,, إذا يغشي السدرة ما يغشي قال فراش من ذهب ✍ابن مسعود (رضی الله عنه) فرمود; در شبی که پیامبر به آسمان رفت به سدرة المنتهي رسيد و آن در آسمان ششم است آنچه از زمین بالا برده میشود آخرین مقصدش سدرة المنتهي است (اعم از روح جانداران , اعمال جن و انس) و مقصود از گفته ی خداوند 👇 إِذْ یَغْشَی السِّدْرَةَ ما یَغْشی ترجمه ; در آن هنگام که درخت سدره را آنچ…
❤32
✍ الآيَتانِ مِن آخِرِ سُورَةِ البَقَرَةِ، مَن قَرَأَهُما في لَيْلَةٍ كَفَتاهُ کسيکه دو آيه ی اخير سوره بقره را در شب بخواند، او را کفایت میکند (آمَنَ الرَّسول بِما اُنزِلَ ...) [ 4008 بخاري _ 807 مسلم] ✍ لا يقْرَآنِ في دَارٍ ثلاثَ لَيالٍ فَيَقْرَبُها شَيْطَانٌ این دو آیه ي آخر سوره بقره در منزلی سه شب خوانده نمیشود که شیطان بتواند در آنجا بماند [1799 صحيح جامع] ✍لما أُسْرِيَ برسولِ اللهِ ، انتهى به إلى سِدْرَة…
❤20
Showing the 12 most recent of 20 posts we hold for @dyufv. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“🌹احادیث پیامبر ﷺ (اهل سنت)🌹” (@dyufv), 3,873 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/dyufv.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.