يقولون: "أن تكون وحيدًا خير لك من أن تكون بديلاً!"
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Channel
@eltawhidwelsona
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
413subscribers
-5 since we began measuring on 23 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001552873054 |
|---|---|
| Type | Channel |
| Username | @eltawhidwelsona |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 23 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/eltawhidwelsona |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 15:21 | 413 | -1 |
| 9 Sept 2026, 12:18 | 414 | -1 |
| 1 Sept 2026, 04:07 | 415 | -3 |
| 24 Aug 2026, 12:04 | 418 | no change |
| 23 Aug 2026, 03:46 | 418 | first reading |
20 posts held, back to 14 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 August 2026. An engagement rate over an empty window would be a number about nothing.
48 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 56.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 27 | 56.3% | |
| 👌 | 10 | 20.8% | |
| 👏 | 6 | 12.5% | |
| 🎉 | 2 | 4.17% | |
| 💯 | 2 | 4.17% | |
| 👍 | 1 | 2.08% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 48 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 14 August 2026 to 22 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يقولون: "أن تكون وحيدًا خير لك من أن تكون بديلاً!"
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Photo, posted without a caption
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شرح_الحديث 🔻🔻 جعَل اللهُ سُبحانَه أصنافًا مِن العذابِ في جهنَّمَ للمُكذِّبينَ تنويعًا للعُقوباتِ، كما جعَل في الجَنَّةِ أنواعًا مِن النعيمِ. وفي هذا الحديثِ 🔻 يقولُ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ: الذُّبابُ كلُّه في النَّارِ" ليس لعذابِه، وإنَّما ليكونَ عُقوبةً لأهلِ النَّارِ يتأذَّوْنَ به كما يتأذَّوْنَ بالحيَّاتِ وشَبَهِها، ويُحتمَلُ أنَّه أرادَ أنَّ شأنَ الذُّبابِ إلقاءُ نفْسِه في النَّارِ، كما تفعلُه الفَر…
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قال العلاء بن بدر : لا يعذب الله عز وجل قومًا يسترون الذنوب. مكارم الأخلاق للخرائطي (٤٥٠)
❤2
سألت امرأة ابن عباس رضي الله عنه فقالت : ما يحِلُّ لي من بيت زوجي؟ فقال : الخبز والتمر ونحو ذلك قالت : والدراهم؟ فقال : أتُحِبّينَ أن يأخذ حُلِيَّكِ ؟ قالت : لا قال : فلا تأخذي من دراهمه. موسوعة ابن ابي الدنيا 8/117
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يشرفني أن أتقدم بجزيل التوبيخ للأباء و الأمهات الذين جعلوا الشوارع تفوح بالإباحيات و متعوا الكثير من الناس بمفاتن بناتهم ، فتيات في سن الزهور 13 سنة و شابات في سن الزواج 18سنة ، ونساء في مقتبل العمر و أخريات متزوجات ، جميعهم بالبناطيل القصيرة والبناطيل الضيقة حتى الملابس الداخلية أصبحت تظهر بوضوح تام ... شكرا .. أهنئكم على السلع الرخيصة التي تعرضونها على الأرصفة وفي الشوارع والطرقات و على ثقافتكم و تفتحكم و إطلاعك…
👏4
- إن المَرء ليُبَارَكُ لهُ في جميعِ أمرِهِ بكَثرةِ صَلاتِهِ علىٰ النَّبيِّ! ﷺ
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قال #ابن_قتيبة عائباً الفرس في أكلهم بالشوكة والسكين: وأمّا أكلهم بالبارجين والسكّين فمُفسد للطعام، ناقص للذّته. والنّاس يعلمون إلا من عانَدَ منهم أنَّ أطيبَ المأكول ما باشَرَتْهُ كفّ آكِلِه، ولذلك خُلِقَت الكَف للبطش والأكل . الرد على الشعوبية
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• قالت حكماءُ العرب قديمًا: "لا تلعبُ معَ مَن ربتهم الظّروفُ، فالعزُّ والأصلُ في عروقهِم أكثرُ من الدَّمِ!"
❤2
قال العلامة الفقيه ابن_عثيمين رحمه الله الرجل في الحقيقة هو السيد على المرأة، أما المرأة فليست سيدة على الرجل أبدًا، وتسمية النساء سيدات، السيدة فلانة، هذا أُخِذَ من الغرب والكفار . تفسير الاحزاب (ص٢٨٣)
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Photo, posted without a caption
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قال مسلم بن يسار: إذا لبست ثوباً، وظننت أنك في ذلك الثوب أفضل مما في غيره، فبئس الثوب هو لك. 📙 الزهد" للإمام أحمد (ص٣٥٤)
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Showing the 12 most recent of 20 posts we hold for @eltawhidwelsona. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“زَادُ التَّوْحِيدِ وَالسُّنَّةِ” (@eltawhidwelsona), 413 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/eltawhidwelsona.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.