Channel
@es_t3lm
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,094subscribers
-16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001548881952 |
|---|---|
| Type | Channel |
| Username | @es_t3lm |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 September 2026 |
| Last confirmed live | 4 November 2026 |
| Measurements held | 18 |
| Confirmed unchanged | 1 time, most recently 4 November 2026 |
| On Telegram | t.me/es_t3lm |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Nov 2026, 09:55 | 1,094 | +1 |
| 29 Oct 2026, 19:39 | 1,093 | +7 |
| 23 Oct 2026, 17:28 | 1,086 | -2 |
| 17 Oct 2026, 16:20 | 1,088 | -5 |
| 14 Oct 2026, 19:28 | 1,093 | +1 |
| 11 Oct 2026, 20:58 | 1,092 | -6 |
| 5 Oct 2026, 08:39 | 1,098 | -9 |
| 27 Sept 2026, 01:17 | 1,107 | -2 |
| 14 Sept 2026, 03:39 | 1,109 | +6 |
| 10 Sept 2026, 00:17 | 1,103 | -3 |
| 5 Sept 2026, 12:22 | 1,106 | no change |
| 4 Sept 2026, 07:37 | 1,106 | -1 |
| 25 Aug 2026, 11:56 | 1,107 | -4 |
| 22 Aug 2026, 20:24 | 1,111 | +6 |
| 19 Aug 2026, 02:48 | 1,105 | +4 |
| 12 Aug 2026, 10:07 | 1,101 | -6 |
| 9 Aug 2026, 07:12 | 1,107 | -3 |
| 6 Aug 2026, 12:18 | 1,110 | first reading |
20 posts held, back to 26 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 September 2026. An engagement rate over an empty window would be a number about nothing.
52 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 96.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 50 | 96.2% | |
| 👌 | 2 | 3.85% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 52 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 August 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
واحدة بتسأل ازاي تعرفي صاحبة البيت اللي بتزوريها نضيفة ولا لأ؟ ودي كانت الردود عليها: بشوف الجاروف بتاعها بدخل حمامها ببص في أركان الشقة بعرفها من جردل المسح اللي في الحمام من نظافة النجف سبحان الله فين آداب النظر وآداب زيارة البيوت الكلام ده اسمه تتبع عورات ومَن تتبع عورة أخيه تتبع الله عورته ومَن تتبع الله عورته فضحه ولو في جوف بيته البيوت عورات لا يجوز التجول فيها بالنظر لإحراج اهل البيت والتلصص عليهم ومن أداب ا…
❤6👌2
من الاستضعاف… إلى التمكين. ومن مكة… إلى الفتح. بدأت رحلتنا من مكة، حيث بُني الإيمان، وثبتت القلوب أمام الابتلاء. ثم انتقلنا إلى المدينة، حيث أُسِّس المجتمع، وقامت الدولة، وتشكّلت ملامح الأمة. قطعنا معًا مراحل الهجرة، والبناء، وتأسيس الدولة الإسلامية… ولكن، هل انتهت الرحلة هنا؟ كلا… فما زال في السيرة فصلٌ عظيم. فصلُ الفتح والتمكين. ✨ المرحلة الأخيرة من دورتنا: السيرة النبوية | الفتح والتمكين لدكتور راغب السرجاني سنع…
(وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا لَوْلَا أَن رَّأَى بُرْهَانَ رَبِّهِ كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ ) هذه واحدة من أكثر الآيات التي كانت مثار جدل بين المفسرين إن لم تكن الأكثر! فقد اختلفوا فيها اختلاف النقيض للنقيض وإن اتفقوا جميعا على أن يوسف لم يقع بالفاحشة *فقد اختلفوا في تفسير الهم* ! والغالبية العظمى من المفسّرين تقول أن يوسف قد هم فعلا ليواقعها ،…
❤3
- يا مالك الملك، يا مليك كل من مَلَك، يا ملاذ الهاربين، ويا أمان الخائفين، و يا جابر المنكسرين، عبيدك بين يديك، يرجون رحمتك ويخافون عذابك، اللهم لا تردنا خائبين! يا من تُغيّرُ من حالٍ إلي حالِ أنجو بعفوكَ،لا أنجو بأعمالي!"))
❤6
- لَا أَخشَىٰ مصائِبَ الدُّنيا فَاللهُ خَيرُ الرَّاحِمينَ، وَإِنَّما أَخشىٰ أَن يَركُنَ القَلبُ إِلَىٰ الدُّنيا، أَو يَتعلَّقَ بِهَا! أَن يَتعلَّقَ بِمَا يَفنَىٰ، وَيَغفَلُ عَمَّا يَبقَىٰ!.
❤3
إذا شعرتَ بألمٍ في جسدك، فتذكّر سُنّة النبي ﷺ ضع يدك على موضع الألم وقل: «بِسْمِ الله» ثلاث مرات. ثم قل: «أَعُوذُ بِعِزَّةِ اللهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ» سبع مرات. 🤍 سُنّة نبوية بسيطة، فلنُحيِها ونُذكّر بها غيرنا.
❤3
اغتنِمْ حياتك وعمرك بــالخير والعمل الصالح، اشْغَلْ نفسك بِــما يَعنيك وينفعك في أمر دينك ودُنْيَاك! قال -صلى الله عليه وسلم-: «احْرِصْ على ما يَنفَعُكَ».
❤2
Sticker, posted without a caption
🌿 وقفة مع دعاء يحميك من الشر من داخلك ومن حولك 💭من الأدعية العظيمة التي علّمها النبي ﷺ لأبي بكر الصديق رضي الله عنه أن يقولها صباحًا ومساءً: 🔖«اللهم فاطر السماوات والأرض، عالم الغيب والشهادة، رب كل شيء ومليكه، أشهد أن لا إله إلا أنت، أعوذ بك من شر نفسي، ومن شر الشيطان وشِركه، وأن أقترف على نفسي سوءًا أو أجره إلى مسلم». 💭 تأملوا الدعاء 🔖النبي ﷺ ما علّمناش نستعيذ بالله من الشر اللي حوالينا بس، لكن بدأ بحاجة أقرب وأ…
Sticker, posted without a caption
فأبسـط له الكـف ،لن تأتيك فارغة فقـد سـألت الـذي سـواك مـن عـدم ᥫ᭡ قيام الليل دأب الصالحين
❤3
١- إني وضعتها أنثى | السيدة مريم | قدوتكِ
❤1
Showing the 12 most recent of 20 posts we hold for @es_t3lm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 November 2026 — this entry's latest reading, not the date you are reading this.
“إنّا إلي اللّٰه راغبوטּ ᥫ᭡” (@es_t3lm), 1,094 subscribers as measured 4 November 2026. Telegram Register, tgregister.com/channel/es_t3lm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.