«نصيبك من محبة الله على قدر ذكرك له» -ابن القيّم رحمه الله.
❤1

Channel
@fadakrr2
On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
1,000subscribers
+10 since we began measuring on 2 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001129111124 |
|---|---|
| Type | Channel |
| Username | @fadakrr2 |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 2 September 2026 |
| Last confirmed live | 26 October 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 26 October 2026 |
| On Telegram | t.me/fadakrr2 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 92% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Oct 2026, 23:36 | 1,000 | -1 |
| 20 Oct 2026, 17:46 | 1,001 | +12 |
| 13 Oct 2026, 19:49 | 989 | +6 |
| 3 Oct 2026, 12:37 | 983 | -8 |
| 19 Sept 2026, 09:54 | 991 | +3 |
| 11 Sept 2026, 21:36 | 988 | -2 |
| 2 Sept 2026, 05:00 | 990 | no change |
| 2 Sept 2026, 04:45 | 990 | first reading |
20 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 August 2026. An engagement rate over an empty window would be a number about nothing.
33 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 81.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 27 | 81.8% | |
| 👍 | 4 | 12.1% | |
| ❤🔥 | 1 | 3.03% | |
| 😢 | 1 | 3.03% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 August 2026 to 30 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«نصيبك من محبة الله على قدر ذكرك له» -ابن القيّم رحمه الله.
❤1
لا وجْدَ إلا أراه دون ما أجدُ ولا كمن فقدتْ عيناي مُفتقَدُ إنا فقدناك حتى لا اصطبارَ لنا ومات قبلك أقوامٌ فما فُقِدوا قد كنتُ أُسرف في مالي فتُخلِفهُ فعلّمتْني الليالي كيف أقتصدُ ـ رثاء المهلبي للخليفة المتوكل.
"كان الشافعي -رحمه الله- يومًا من أيام الجُمَع جالسًا للنظر، فجاءت امرأةٌ فألقت إليه رُقعةً فيها: عفا اللهُ عن عبدٍ أعانَ بدعوةٍ خليلَينِ كانا دائمَينِ على الوُدِّ إلى أن مشى واشي الهوى بنميمةٍ إلى ذاك مِن هذا فزَالا عن العهدِ فبكى الشافعي -رحمه الله- وقال: ليس هذا يومَ نظر، هذا يومُ دعاء، ولم يزل يقول: اللهم اللهم، حتى تفرق أصحابُه". [معجم الأدباء، لياقوت الحموي]
❤🔥1
وَأَلفُ أَلفِ صَلاَةٍ لاَ نَفَادَ لَهَا مَضرُوبَةٌ فِي ثَمَانِ أَلْفِ تِسْعِينِ عَلَيْكَ يَا خَيْرَ خَلْقِ اللهِ قَاطِبَةً وَأَلْفُ أَلْفِ سَلاَمٍ فِي ثَمَانِينِ - لسان الدين الخطيب.
❤2
قال لقمان لابنه : "يا بني، اتخذ طاعة الله تجارة، تأتيك الأرباح من غير بضاعة". [البداية والنهاية، لابن كثير]
❤3
بربّك ذَكّرهم عَسى تنفعُ الذِكرى فَكَم نِعم أَجدى وكَم مِنَن أَجرى وَأَعظَمُها دينُ النبيّ محمّدٍ هوَ النِعمةُ العُظمى هو المنّةُ الكُبرى فَأَشهدُ أنّ اللَّه لا ربّ غيره تَوحّدَ في الدُنيا توحّدَ في الأخرى ـ يوسف النبهاني.
❤1😢1
قال الشيخ ابن سعدي: "الآداب الطيبة تجعل أصحابها عند الناس ألذَّ من بارد الشراب، والثقيلَ أشدَّ على أرواحهم من الأحجار الصِّلاب، فسبحان من فاوت بين عباده في أخلاقهم وأعمالهم وجميع أحوالهم، والله الموفق وحده" [مجموع مؤلفاته]
👍2
قال المدائني: أوصى يحيى بن خالد ابنه، فقال: يا بنيّ، إذا حدّثك جليسك حديثا فأقبِل عليه وأصغ إليه، ولا تقل قد سمعته وإن كنتَ أحفظَ له، وكأنك لم تسمعه إلّا منه، فإن ذلك يكسبك المحبة والميل إليك. [بهجة المجالس، لابن عبد البر]
❤2
كان أبو تراب النخشبي-رحمه الله- يقول: "إذا أجمع الرجل على ترك الذنوب أتته الإمدادات من الله -عز وجل- من كل جانب". [تنبيه المغترين]
❤3
كتبَ العتّابي إلى بعضِ إخوانه: لو اعتَصم شوقي إليك بمثلِ سلوّك عني لم أَبذُل وجهَ الرّغبةِ إليك، ولم أتجشّم مَرارةَ تَمادِيك، ولكِن استَخفّتنا صَبابتُنا، فاحتَملنا قسوتَك، لعظيمِ قدرِ مودّتك، وأنت أحقّ مَن اقتصّ لصِلَتِنا من جَفائه، ولِشوقِنا من إبطائه. #أدب_الرسائل
❤1
"من أمارات توفيق الله ولطفه بعبده سرعة العود للطاعة بعد الذنب، وهي من معاني الأواب التي أثنى الله بها على خواص عباده. قال سعيد بن المسيب : الأواب هو الذي يذنب ثم يتوب ثم يذنبُ ثم يتوب ثم يذنب ثم يتوب." ـ فهد الجريوي.
❤3
"إني أحبُّ قربَك، ولكنّي أؤثر هواك" - عائشة رضي الله عنها إلى رسولِ الله ﷺ.
Showing the 12 most recent of 20 posts we hold for @fadakrr2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 October 2026 — this entry's latest reading, not the date you are reading this.
“أعرابيّ” (@fadakrr2), 1,000 subscribers as measured 26 October 2026. Telegram Register, tgregister.com/channel/fadakrr2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.