6 Aug 2026, 14:58 UTC4 viewsread 6 August 2026
Photo
Photo, posted without a caption
Channel
الكتاب والسنة بفهم سلف الامة
@fahmetawfik
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
426subscribers
-6 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001009039771 |
|---|---|
| Type | Channel |
| Username | @fahmetawfik |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 14 September 2026 |
| On Telegram | t.me/fahmetawfik |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 01:39 | 426 | -4 |
| 20 Aug 2026, 22:53 | 430 | +1 |
| 13 Aug 2026, 16:17 | 429 | -3 |
| 6 Aug 2026, 19:19 | 432 | no change |
| 5 Aug 2026, 22:23 | 432 | first reading |
Engagement
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
6 Aug 2026, 14:58 UTC4 viewsread 6 August 2026
💥 لا ينزلنّ بك أمرٌ رضيتَه أو كرهتَه إلا جعلت في الضمير منك أنّ ذلك خيرٌ لك 💥 أخرج ابن أبي الدُّنيا في ”الرِّضا“ عن سعيد بن المُسَيَّبِ قال: قال لقمان لابنه: " لا ينزلنّ بك أمرُ رضيتَه أو كرهتَه إلا جعلت في الضمير منك أنّ ذلك خيرٌ لك. قال: أما هذه فلا أقدر أن أعطيكها دون أن أعلم ما قلت أنه كما قلت قال: يا بني فإنّ الله قد بعث نبيّا، هلمّ حتى نأتيه فعنده بيان ما قلت لك .. قال: اذهب بنا إليه قال: فخرج وهو على حِمار وا…
6 Aug 2026, 10:36 UTC4 viewsread 6 August 2026
Photo
Photo, posted without a caption
6 Aug 2026, 06:36 UTC4 viewsread 6 August 2026
Video
الوعي يبدأ من وعي النفس، ووعي الذات، أن تعي من أنت، وأن تعي نفسك، فالذي لا يدرك ولا يفهم نفسه يبدأ عنده مرحلة الوعي في اصطدام. 🎙️ لفضيلة الشيخ صالح آل الشيخ حفظه الله
6 Aug 2026, 05:49 UTC4 viewsread 6 August 2026
Video
إخراج القذاة من المسجد الشيخ عبد السلام الشويعر حفظه الله
6 Aug 2026, 05:16 UTC4 viewsread 6 August 2026
Photo
✍🏼 الإمام الماوردي رحمه الله قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ الصَّبْرُ مَطِيَّةٌ لَا تَكْبُو، وَالْقَنَاعَةُ سَيْفٌ لَا يَنْبُو. وَقَالَ عَبْدُ الْحَمِيدِ: لَمْ أَسْمَعْ أَعْجَبَ مِنْ قَوْلِ عُمَرَ بْنِ الْخَطَّابِ - رَضِيَ اللَّهُ عَنْهُ -: لَوْ أَنَّ الصَّبْرَ وَالشُّكْرَ بعَيِرَانِ مَا بَالَيْت أَيَّهُمَا رَكِبْتُ . وَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ - رَضِيَ اللَّهُ عَنْهُمَا -: أَفْضَلُ الْعُدَّةِ الصَّبْر…
6 Aug 2026, 05:15 UTC4 viewsread 6 August 2026
قال العلامة صالح الفوزان حفظه الله : فهذه قاعدة للمتحدثين في كل وقت: أن المتحدث يراعي أحوال السامعين ، إن كان في وسط علمي يتحدث بما يناسبه ، وإن كان في وسط عامي يتحدث بما يناسبه وإن كان في وسط مختلط من العلماء ومن الجهال ومن العوام فإنه يلاحظ الواقع فيتحدث بحديث يستفيد منه الحاضرون ويفهمونه من أمور دينهم ويدرسون العقائد والعلوم شيئاً فشيئاً حتى تتسع لها عقولهم ، وتتقبلها أفهامهم . إعانة المستفيد بشرح كتاب التوحيد (…
6 Aug 2026, 03:38 UTC4 viewsread 6 August 2026
Video
رجل من أهل البادية يسأل رسول الله صلى الله عليه وسلم.. الشيخ ربيع بن هادي المدخلي رحمه الله.
6 Aug 2026, 00:06 UTC4 viewsread 6 August 2026
Photo
قال الشيخ عبد الرزاق البدر حفظه اللّٰه : " ومِن العَجِيب أنَّ ناسًا أَمْوات فِي قَبُورهم تَجْري لَهم الأُجُور كُل يَوْم ولَيْلة ويَتَضاعف الثَّواب ! وآَخَرُون يَمْشون عَلى الأَرضِ وتَمُر اللّيَالي والأيَّام والشّهور ولا يُحَصلون أجْراً بل يُحَصلون إثمًا ووزرًا والعياذ بالله فَيا سُبْحان اللَّه فِي هَذا التَفاوت والتَّباين ! فَأيْن الإِعْتبار ؟! وأَيْن الإِذكار ؟! 📚المتاجر الرابحة صـ29
6 Aug 2026, 00:06 UTC3 viewsread 6 August 2026
عاد الحسن البصري رحمه الله رجلاً في مرض ، فقال له : إنا إن لم نؤجر إلا فيما نحب: قلَّ أجرنا، وإن اللّٰه كريم يبتلي العبد وهو كاره ، فيعطيه عليه الأجر العظيم . 📚موسوعة ابن أبي الدنيا (4/240)
6 Aug 2026, 00:05 UTC3 viewsread 6 August 2026
Photo
Photo, posted without a caption
5 Aug 2026, 23:49 UTC3 viewsread 6 August 2026
Photo
📌 صدر حديثاً | رسالة علمية مركزة في تقرير التوحيد والرد على الشبهات 📖 يسعدنا أن نضع بين أيديكم كتاب: *[ دعاء غير الله تعالى والرد على شبهات الصوفية حوله ]* ✍️ *تأليف الشيخ: مزمل فقيري (حفظه الله)* 🎯 *نبذة عن الكتاب:* رسالة مختصرة ومباركة، بُينت فيها خطورة دعاء غير الله وأنه من الشرك الأكبر المخرج من الملة، مع الرد المفصل على جميع شبهات أهل الأهواء والبدع القديمة والحديثة التي يروجونها ليجوزوا دعاء الأموات والغائبي…
Showing the 12 most recent of 20 posts we hold for @fahmetawfik. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“الكتاب والسنة بفهم سلف الامة” (@fahmetawfik), 426 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/fahmetawfik.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.