Channel
@fatawa_red_green
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,038subscribers
-73 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001475338085 |
|---|---|
| Type | Channel |
| Username | @fatawa_red_green |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/fatawa_red_green |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 87% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 18:37 | 2,038 | -7 |
| 14 Sept 2026, 16:39 | 2,045 | -7 |
| 10 Sept 2026, 16:15 | 2,052 | -11 |
| 5 Sept 2026, 22:57 | 2,063 | -11 |
| 1 Sept 2026, 15:38 | 2,074 | -4 |
| 29 Aug 2026, 20:13 | 2,078 | -3 |
| 27 Aug 2026, 01:54 | 2,081 | -5 |
| 24 Aug 2026, 01:15 | 2,086 | -9 |
| 20 Aug 2026, 14:52 | 2,095 | -4 |
| 14 Aug 2026, 00:15 | 2,099 | -4 |
| 10 Aug 2026, 09:47 | 2,103 | -8 |
| 7 Aug 2026, 00:13 | 2,111 | no change |
| 6 Aug 2026, 19:31 | 2,111 | first reading |
20 posts held, back to 29 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
34 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 91.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 31 | 91.2% | |
| 👎 | 3 | 8.82% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 34 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 April 2025 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 27 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
https://t.me/+syz8q4fnse1kOTM0
👎1
نعلمكم بتحولنا من جميع القنوات التي تظهر فيها هاته الرسالة إلى قناة واحدة فقط وهذه هي: حياكم 👇🏻🌹 https://t.me/rakib_salafi
نعلمكم بتحولنا من جميع القنوات التي تظهر فيها هاته الرسالة إلى قناة واحدة فقط وهذه هي: حياكم 👇🏻🌹 https://t.me/rakib_salafi
حياكم 👇🏻🌹 https://t.me/rakib_salafi
كثيراً ما يتردد على ألسنتنا عند الافتراق قول: أتوصي بشيء ؟ فانظروا ماذا كان ردها عند سلفنا الصالح رضوان الله عليهم ونحن غافلون عنها❗ ✍🏻 قال رجلٌ لزهير بن نعيم - رحِمه ُالله - : أتوصيني بشيء ..؟ فقال : نعم : "إحذر أن يَأخذك الله وأنت على غَفْلة". 📕[ صفوةُ الصَّفوة - 9/4].
👍7
الحمدلله الذي بنعمته تتم الصالحات 🌸 رزقني الله بمولودي الثاني عبد المجيد منصف 🪻🪺 على اسم والدي رحمه الله 🍂 جعله الله من الصالحين مباركا على أمة محمد.
👍16
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 18 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
ماذا يريد الشيطان من الإنسان لحظة الموت؟
👍2
•• "إذا لم يكن في القلب خوف من الله، خَرِبَ، كما تَخْرَبُ الديار إذا لم يسكنها أحد." • مالك بن دينار رحمه الله.
👍6
✍قال الشيخ ابن باز-رحمه الله-: 🔹عدة المتوفى عنها: أربعة أشهر وعشرًا، مائة وثلاثون يومًا، إذا كانت غير حامل، ☑️ أما الحامل؛ عدتها وضع الحمل، الله يقول سبحانه: وَأُوْلاتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ [الطلاق:4] ▪️فلو مات اليوم، وولدت غدًا، خرجت من العدة، ولو بعدها بيوم، أو يومين، خرجت من العدة؛ لأن الله سبحانه يقول: وَأُوْلاتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ [الطلاق:4]. ▪️وجاء…
🔴السؤال: هنا رسالة من السودان وردت من الأخ المخلص محمد علي عبد الله، يقول فيها: إنه تعود أن يصلي نفل بعد المغرب ست ركعات، يقول: ولكني أصليهم بسورة الفاتحة فقط، هل هذا يجوز أم لا؟ 🟢الجواب: المشروع بعد المغرب ركعتان فقط الراتبة، فمن صلى بعدها زيادة ستاً أو ثماناً أو عشراً أو أكثر فلا حرج عليه، لكن بعض الناس قد يظن أن للست خصوصية، وهذا لا أصل له، ولم يثبت في حديث عن النبي ﷺ يدل على ذلك وإن اعتاده بعض الناس، فالست ليس…
👎2
Showing the 12 most recent of 20 posts we hold for @fatawa_red_green. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 37 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“يَسْتَفْتُونَكَ | قُلِ اللَّهُ يُفْتِيكُمْ 📚” (@fatawa_red_green), 2,038 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/fatawa_red_green.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.