من هي المرأة الوحيدة التي ذُكر اسمها صريحًا في القرآن الكريم؟ 1- عائشة. 2- آسية. 3- مريم.

Channel
ملاذي الرحمنـــ||١٤٢٨🎀
@fatema07Tf
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
457subscribers
-75 since we began measuring on 19 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002605549981 |
|---|---|
| Type | Channel |
| Username | @fatema07Tf |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 19 August 2026 |
| Last confirmed live | 24 October 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 24 October 2026 |
| On Telegram | t.me/fatema07Tf |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 92% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Oct 2026, 19:39 | 457 | -6 |
| 16 Oct 2026, 22:56 | 463 | -11 |
| 10 Oct 2026, 10:22 | 474 | -16 |
| 30 Sept 2026, 06:40 | 490 | -32 |
| 11 Sept 2026, 12:21 | 522 | -7 |
| 3 Sept 2026, 12:17 | 529 | +11 |
| 27 Aug 2026, 16:34 | 518 | -12 |
| 20 Aug 2026, 14:08 | 530 | -2 |
| 19 Aug 2026, 23:15 | 532 | first reading |
Engagement
19 posts held, back to 17 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 19 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
✂️꒐ حجره ورقه مقص 👤꒐ اضغط للعب مع (المُسلمة)
Sticker, posted without a caption
🎀#هل_تعلم 👀 💧🚶🏼♀️ المشي والمية… ثنائي مهم لصحتك! وانت تمشي، جسمك يفقد سوائل مع العرق، وهني يجي دور المية 💙 🌸شرب المية يساعدك على: 💦 تعويض السوائل اللي فقدها جسمك ⚡ تحافظ على نشاطك وتقللي الإحساس بالتعب 💪 تدعم شغل العضلات أثناء الحركة 🌡️ تساعد جسمك يحافظ على حرارته 🚶🏼♀️ وتقدر تكمل مشيك براحة ونشاط أكثر ما تستناش العطش… خلي المية دايمًا معاكِ 💧 ﴿وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ أَفَلَا يُؤْمِنُونَ﴾ أ
توجيه ونوجه منشور يعجبني بشرط قنوات محافظة فقط 🌹 https://t.me/omalbaraaR0
السلام عليكم ورحمة الله وبركاته. توجيه || قنوات محافظة فقط. https://t.me/Heba_m_005
535اهلا بكم 🌸
سلسلة السيرة النبوية | ولادتة وقصتة مع حليمة ووفاة والدته وجدتة، - الشيخ: نبيل العوضي
Sticker, posted without a caption
Sticker, posted without a caption
أنا لله وانا اليه راجعون اللهم اغفر لها وارحمها واجعل مثواه الجنة وجمعها في الفردوس مع اهلها لاحول ولاقوة الابالله فاجعة تالله لحقت ب اهلها يارب اللهم اغفر لي هيلين وصبر اخوتها واحفظ ابنها واجعله من الصالحين خليتي مكان في القلب والله
Sticker, posted without a caption
Showing the 12 most recent of 19 posts we hold for @fatema07Tf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 October 2026 — this entry's latest reading, not the date you are reading this.
“ملاذي الرحمنـــ||١٤٢٨🎀” (@fatema07Tf), 457 subscribers as measured 24 October 2026. Telegram Register, tgregister.com/channel/fatema07Tf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.