Telegram RegisterThe public register of Telegram
Telegram profile photo for فتاوى الشيخ عزيز بن فرحان العنزي

Channel

فتاوى الشيخ عزيز بن فرحان العنزي

@fatwasAlAnazi

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

3,547subscribers

+159 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1002357019049
TypeChannel
Username@fatwasAlAnazi
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live26 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 26 September 2026
On Telegramt.me/fatwasAlAnazi

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,3883,5473,467.56 August 2026 — 3,388 subscribers6 August 2026 — 3,388 subscribers9 August 2026 — 3,403 subscribers12 August 2026 — 3,411 subscribers15 August 2026 — 3,413 subscribers19 August 2026 — 3,419 subscribers22 August 2026 — 3,412 subscribers25 August 2026 — 3,414 subscribers28 August 2026 — 3,428 subscribers31 August 2026 — 3,443 subscribers3 September 2026 — 3,456 subscribers9 September 2026 — 3,493 subscribers13 September 2026 — 3,522 subscribers17 September 2026 — 3,534 subscribers26 September 2026 — 3,547 subscribers6 August 202626 September 2026
15 measurements spanning 51 days, net +159. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,364–3,571 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Sept 2026, 10:583,547+13
17 Sept 2026, 11:183,534+12
13 Sept 2026, 12:183,522+29
9 Sept 2026, 05:573,493+37
3 Sept 2026, 20:573,456+13
31 Aug 2026, 10:583,443+15
28 Aug 2026, 02:283,428+14
25 Aug 2026, 06:423,414+2
22 Aug 2026, 12:153,412-7
19 Aug 2026, 05:183,419+6
15 Aug 2026, 19:293,413+2
12 Aug 2026, 13:543,411+8
9 Aug 2026, 13:213,403+15
6 Aug 2026, 21:463,388no change
6 Aug 2026, 15:513,388first reading

Engagement

22 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
31m 25s
Average length
2m 06s

Measured directly from 15 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

6 Aug 2026, 20:02 UTC242 viewsread 7 August 2026
Video

أربعون فائدة لمن يُصلّي على النبيّ -صلى الله عليه وسلم-. قال ابن القيّم رحمه الله :- أربعون فائدة للصلاة على النبي ﷺ

6 Aug 2026, 20:02 UTC453 viewsread 7 August 2026

أربعون فائدة لمن يُصلّي على النبيّ -صلى الله عليه وسلم-. قال ابن القيّم رحمه الله :- أربعون فائدة للصلاة على النبي ﷺ : (1) امتثال أمر الله. (2) موافقة الله سبحانه وتعالى في الصلاة على النبي ﷺ وإن اختلفت الصلاتان. (3) موافقة الملائكة فيها. (4) الحصول على عشر صلوات من الله تعالى على المصلي مرة واحدة. (5) يرفع العبد بها عشر درجات. (6) يكتب له بها عشر حسنات. (7) يمحى له بها عشر سيئات. (8) أنها سبب في إجابة الدعاء. (9) س…

5 Aug 2026, 10:54 UTC294 viewsread 7 August 2026
Video

هل يجوز أن يكون راتب الموظف أكثر من راتب الموظفة لكون الرجال عليهم مسؤوليات أكبر من النساء؟ Is it permissible for a male employee's salary to be higher than a female employee's salary due to men having greater responsibilities than women? https://youtu.be/Fxtl_NDD5m8?si=0-UghyCr-u88vyPo

5 Aug 2026, 10:54 UTC329 viewsread 7 August 2026
Video

هل الدود الذي يأكل جسد الإنسان في قبره يخرج من الأرض أم من جسد الميت؟ Does the worm that eats a person’s body in the grave come from the earth or from the body of the deceased? https://youtube.com/shorts/5iBNFdyzB0Y?si=XlKnfjybI0qRpxee

4 Aug 2026, 02:45 UTC318 viewsread 7 August 2026
Video

https://youtube.com/shorts/ZNevBxyzIek?si=2vgq9VhlgkrovIUx هل من مات وعليه فواتير الكهرباء يعد دينا عليه؟ *🎙️الشيخ د. عزيز فرحان العنزي حفظه الله* #قناتنا_تلجرام https://t.me/fatwasAlAnazi

4 Aug 2026, 02:45 UTC293 viewsread 7 August 2026
Video

https://youtube.com/shorts/qzMjhs-Li3U?si=VbyFPYMpEOxpUz7p حكم صلاة المرأة في الحدائق العامة؟ *🎙️الشيخ د. عزيز فرحان العنزي حفظه الله* #قناتنا_تلجرام https://t.me/fatwasAlAnazi

3 Aug 2026, 06:13 UTC332 viewsread 7 August 2026

هل عدم رؤية الوالدين في المنام بعد وفاتهما دلالة على عدم رضاهم عنك؟ Is not seeing your parents in dreams after they have passed away an indication that they are not pleased with you?

3 Aug 2026, 06:13 UTC386 viewsread 7 August 2026

رسالة لكل عاصي صاحب كبائر يتسائل: هل الله عز وجل يغفر الذنوب جميعا؟ A message to every committer of major sins that asks: Does Allah (Mighty & Majestic) forgive all sins?

2 Aug 2026, 02:52 UTC345 viewsread 7 August 2026
Video

ظاهرة الكذب لإضحاك الناس فما أكثرهم في زماننا فضيلة الشيخ عزيز بن فرحان العنزي حفظه الله

Showing the 12 most recent of 22 posts we hold for @fatwasAlAnazi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.

“فتاوى الشيخ عزيز بن فرحان العنزي” (@fatwasAlAnazi), 3,547 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/fatwasAlAnazi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.