Channel
@fawaidsalafi
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
4,298subscribers
-21 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001081388192 |
|---|---|
| Type | Channel |
| Username | @fawaidsalafi |
| Created | Between 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/fawaidsalafi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 10:38 | 4,298 | -2 |
| 15 Sept 2026, 09:37 | 4,300 | +3 |
| 11 Sept 2026, 21:19 | 4,297 | -8 |
| 7 Sept 2026, 07:38 | 4,305 | -3 |
| 2 Sept 2026, 04:17 | 4,308 | -7 |
| 27 Aug 2026, 03:45 | 4,315 | -9 |
| 23 Aug 2026, 23:12 | 4,324 | +7 |
| 20 Aug 2026, 12:13 | 4,317 | +8 |
| 17 Aug 2026, 21:56 | 4,309 | -7 |
| 15 Aug 2026, 00:45 | 4,316 | -3 |
| 12 Aug 2026, 02:32 | 4,319 | -4 |
| 9 Aug 2026, 05:51 | 4,323 | +4 |
| 6 Aug 2026, 04:05 | 4,319 | no change |
| 6 Aug 2026, 00:38 | 4,319 | first reading |
20 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
185 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 74.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 138 | 74.6% | |
| 😢 | 19 | 10.3% | |
| 🎉 | 16 | 8.65% | |
| 👏 | 12 | 6.49% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 185 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 July 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
. قال الإمـام ابـن القـيم رحمه الله: «وإذا أردت أن تستدل على ما في القلب، فاستدِلَّ عليه بحركة اللسان، فإنّه يُطلِعُ ما في القلب، شاء صاحبه أم أبى ». ابن القيم | الداء و الدواء صـ (٣٦٣)
👍13
أين الإعتبار وأين الإِذكار ؟ قال الشيخ عبد الرزاق البدر حفظه الله : " ومِن العَجِيب أنَّ ناسًا أَمْوات فِي قُبُورهم تَجْري لَهم الأُجُور كُل يَوْم ولَيْلة ويَتَضاعف الثَّواب ! وآخَرُون يَمْشون عَلى الأَرض وتَمُر اللَيَالي والأيَّام والشُّهور ولاَ يُحَصلون أجْراً بلْ يُحَصلون إثمًا ووِزرًا والعياذ بالله فَيا سُبْحان اللَّه فِي هَذا التَفاوت والتَّباين ! فَأيْن الاِعْتبار ؟! وأَيْن الاِذِّكار ؟! " ، "] 📚_{المتاجر …
👍12
تشكو الرحيمَ إلى الذي لا يرحمُ قال أبو حذيفة -رحمه الله تعالى-: (رأى الثوريُّ رجلًا عند قوم يشكو ضيقه، فقال له الثوري: يا هذا، شكوتَ مَنْ يرحمُك إلى مَنْ لا يرحمُك) ، "] المجالسة وجواهر العلم (٤/١٤٨).
🎉3👍2😢2
🪶#قَـالَ الشَّيْخُ عَبْدُ الرَّزَّاقِ البَدْرُ -حَفِظَهُ اللَّهُ :- لَوْ كُنَّا مُتَمَسِّكِينَ بِالقُرْآنِ ، قَرِيبِينَ مِنْهُ ، نَتْلُوهُ حَقَّ تِلَاوَتِهِ لَكُنَّا أَسْعَدَ النَّاسِ . 📚| جَامِعُ المُؤَلَّفَاتِ وَالرَّسَائِلِ [ ج ١٤ ص ٢٩٧ ].
👍8🎉2😢1
▫️لاتقدر على قيام الليل . الزم هده ثلاث كلمات فقط ...! من شق عليه صلاة قيام الليل، أو خشي نقص ماله بالصدقة، أو خاف على نفسه من القتال، فعليه بـ ,"سُبْحَانَ الله وَ بحَمْدِهِ " قَالَ رَسُولَ الله ﷺ : مَنْ هَالَهُ اللَّيْلُ أَنْ يُكَابِدَهُ، وَ بَـخِلَ بِـالْمَالِ أَنْ يُنْفِقَــهُ، وَجَبُنَ عَنِ الْعَدُوِّ أَنْ يُقَاتِلَهُ، فَلْيُكْثِرْ أَنْ يَقُولَ: 👈سُبْحَانَ اللَّهِ وَبِحَمْدِهِ، ▫️فَإِنَّهَا أَحَبُّ إِلَى…
👍13
#حُكْمُ_التَّوْفِيقِ_بَيْنَ_الزَّوْجَيْنِ_بِالسِّحْرِ هذا محرم ولا يجوز، وهذا يسمى بالعطف، وما يحصل به التفريق يُسمى بالصَّرْفِ، وهو أيضًا محرم، وقد يكون كفرًا وشركا، قال الله تعالى: ﴿وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ ۚ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ وَيَتَ…
👍5
#على النساء أن يستمعن لمثل هذا الشيخ علي بن زيد المدخلي حفظه الله🎙شئ يدمي القلب
👍9😢2
كان أبو مسلم الخولاني إذا عاد من المسجد إلى بيته، اعتاد أن يُكبِّر عند باب الدار، فترد عليه زوجته بالتكبير. ثم إذا دخل صحن الدار كبَّر مرة أخرى، فتجيبه زوجته، فإذا وصل إلى باب البيت كبَّر كذلك، فترد عليه أيضًا. وفي إحدى الليالي عاد كعادته، فكبَّر عند باب الدار، لكن لم يجبه أحد. ثم دخل صحن الدار وكبَّر، فلم يسمع ردًّا. فلما وصل إلى باب البيت كبَّر أيضًا، فلم يجبه أحد. وكان من عادة زوجته إذا دخل البيت أن تأخذ رداءه…
🎉4👏3
. «تَكلّمـوا بِعلمٍ يُشَرّفكُم وَيُشَرّفُ دَعَوتكُم؛ وَالّذِي مَا عِندَه عِلم لَا يَكتُب لِلنَّاس لَا فِي انترنَت وَلَا غَيرهِ!» 📚الذّرِيعَـة إلى بيانِ مقَاصِد الشّريعَة ٣/٢١٥ - الشّيخ ربِيـع بن هادِي المدخليّ -رحمه اللّٰه-
👍4
أول شيء يستحب فعله عند دخول المدينة المنورة.. الكثير يجهل ذلك:
👍8
عن ابن عباس رضي الله عنهما ، أن رَسُول الله ﷺ كان يَدعُو : "ربِّ أعنَّي ولا تعِنْ عليَّ ، وانصُرنِي ولا تَنصُرْ عليَّ ، وامكُرْ لِي ولا تَمْكُر عليَّ ، واهدِني ويَسِّرِ الهُدَى إليَّ ، وانصُرْنِي على مَن بَغَى عليَّ .. ربِّ اجْعَلني لك شكَّارًا ، لك ذَكَّارًا ، لك رَهَّابًا ، لك مِطْوَاعًا ، إليك مُخبِتًا ، لك أوَّاهًا مُنِيبًا .. ربِّ تَقبَّل تَوبتي ، واغسِلْ حَوبَتِي ، وأجِبْ دعوتي ، وثَبِّتْ حُجَّتِي ، واهْدِ قَل…
👍9
. تَعطَّر بِالإستِغفَار؛ فَقد فاحَت مِنكَ رائِحةُ الذُّنُوبِ. - ابن الجوزي
👏5😢4
Showing the 12 most recent of 20 posts we hold for @fawaidsalafi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“📚سلفيات على نهج الصحابيات📚” (@fawaidsalafi), 4,298 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/fawaidsalafi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.