Ayollar uch toifa erkaklarni oson tushunishadi: 1. Boy erkaklarni 2. Puli koʻp erkaklarni 3. Kambagʻalmas erkaklarni #ayollar
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Channel
@fayziy_uz
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
470subscribers
-26 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003066713511 |
|---|---|
| Type | Channel |
| Username | @fayziy_uz |
| Created | Between 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/fayziy_uz |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 01:57 | 470 | -4 |
| 2 Sept 2026, 17:23 | 474 | -3 |
| 26 Aug 2026, 16:52 | 477 | -7 |
| 18 Aug 2026, 21:24 | 484 | -11 |
| 12 Aug 2026, 20:04 | 495 | -1 |
| 12 Aug 2026, 11:47 | 496 | first reading |
19 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
403 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 44.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 181 | 44.9% | |
| 👍 | 76 | 18.9% | |
| 🔥 | 74 | 18.4% | |
| 😁 | 66 | 16.4% | |
| 💯 | 4 | 0.993% | |
| ⚡ | 2 | 0.496% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 403 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 22 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Ayollar uch toifa erkaklarni oson tushunishadi: 1. Boy erkaklarni 2. Puli koʻp erkaklarni 3. Kambagʻalmas erkaklarni #ayollar
😁33💯3❤2⚡1👍1
Ali ibn Abu Tolib roziyallohu anhu: “Ilm amaldan nido qiladi. Agar amal javob bersa, ilm qoladi. Aks holda, ilm ketadi.” Sufyon as-Savriy rahimahulloh: “Ilmni o‘rganishning eng afzali — undan qo‘rqish (taqvo)ni orttiradigan ilmdir.” Fudayl ibn Iyoz rahimahulloh: “Olim amal qilmasa, uning nasihati qalblarga yetib bormaydi.” Hasan al-Basriy rahimahulloh: “Ilm ikki xil: tilda bo‘lgan ilm va qalbda bo‘lgan ilm. Fo…
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Adolat — Abdulloh domla @fayziy_uz
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Toʻydan oldin yigitlar qilishi kerak boʻlgan ishlar: – Toʻy xarajadlari – Mebil – Uy jihozlari – Mahr – Nikoh uzugi – Asal oyi – Sovgʻalar Qizlar qilishi kerak boʻlgan ish: – Istihora • Ixtiyor Margʻiloniy @fayziy_uz
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U dunyo molini oxiratda najot topish uchun ulov qilib olgan edi. Yaxshi ishlardan eng mahbubi unga yashirincha sadaqa qilish edi. Tun zulmati hamma yoqni oʻrab olgach, un qoplarini oʻzining ozgʻin elkasiga koʻtarib olib, odamlar gʻarq uyqudaligida bildirmay tashqariga panalab chiqar, xiralik qilib odamlardan soʻrolmaydigan hojatmand odamlarga sadaqa qilish niyatida Madina mahallalarida aylanib yurardi. Madina oilala…
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Shayh Muhammad Sodiq Muhammad Yusuf @fayziy_uz
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Imom Ahmad rohimahulloh aytadilar: «Niyati to‘g‘ri bo‘lgan inson uchun ilmga teng keladigan narsa yo‘q». Ilmni Alloh taoloning roziligini topish, o‘zidan va boshqalardan jaholatni ketkazish hamda diniga amal qilish niyatida o‘rganadigan kishi uchun ilmga teng keladigan fazilatli mashg‘ulot yo‘q. Ammo ilm mansab, obro‘-e’tibor yoki dunyoviy manfaat uchun o‘rganilsa, uning barakasi va savobi kamayadi. Imom Ahmaddan …
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Ali ibn Husayn (Zaynul-obidiyn) ibodat va taqvoda shu darajada ediki, tahorat va namoz o‘rtasida hayajonlanganda butun tanasini qaltiratadigan bir titroq tutardi. Bu to‘g‘rida o‘zidan so‘ralganida: «Sizlarga voy bo‘lsin, go‘yo men qanday Zotning huzurida qoyim bo‘lish va kimga munojot qilayotganimni bilmayotgandek gapirasizlar-a?!» derdi. @fayziy_uz
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“Agar barcha ruhiy zavqlar va kashflarga erishsak ham, Ahli sunna e’tiqodiga ega bo’lmasak, bularning barchasini xorlik deb bilamiz”. Imomi Robboniy @fayziy_uz
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Qorilarning miyasi aynimaydi Abdulloh Shoshiy rivoyat qiladilar: “Men Tovus huzurlariga bir masalani o‘rganish uchun bordim. U zotni ilgari tanimasdim. Eshiklarini taqillatganimda, yoshi ulug‘ bir mo‘ysafid chiqib keldi. Salomlashgach: “Siz Tovus ibn Kaysonmisiz?”, deb so‘radim. “Yo‘q, men o‘g‘liman”, dedi. Shunda men: “Agar siz o‘g‘li bo‘lsangiz, otangiz qarib, miyasi aynib qolgandir. Essiz, men uzoq joylardan u z…
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“Albatta, Alloh bir qavmning holatini, to ular o‘zlaridagi narsani o‘zgartirmagunlaricha, o‘zgartirmas.” (Ra’d surasi, 11-oyat) @fayziy_uz
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Har bir ishning boshqaruvi Alloh taoloning qo‘lidadir. Shunday ekan, aqlli inson avvalo Alloh taolo bilan bo‘lgan munosabatini isloh qiladi. Shunda Alloh taolo ham uning atrofidagi barcha ishlarning holatlarini yaxshilab qo‘yadi. (Ya’ni: O‘zingni isloh qilsang, Alloh taolo atrofingdagilarni ham isloh qiladi). @fayziy_uz
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Showing the 12 most recent of 19 posts we hold for @fayziy_uz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“FY” (@fayziy_uz), 470 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/fayziy_uz.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.