Channel
@fermude24
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
6,005subscribers
-5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002163284297 |
|---|---|
| Type | Channel |
| Username | @fermude24 |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/fermude24 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 22:00 | 6,005 | -15 |
| 14 Sept 2026, 01:42 | 6,020 | -6 |
| 10 Sept 2026, 11:36 | 6,026 | +5 |
| 29 Aug 2026, 20:34 | 6,021 | -2 |
| 26 Aug 2026, 10:46 | 6,023 | -3 |
| 23 Aug 2026, 03:05 | 6,026 | +7 |
| 19 Aug 2026, 10:36 | 6,019 | +3 |
| 16 Aug 2026, 20:23 | 6,016 | +1 |
| 13 Aug 2026, 02:17 | 6,015 | +3 |
| 9 Aug 2026, 23:32 | 6,012 | -4 |
| 7 Aug 2026, 01:06 | 6,016 | +6 |
| 6 Aug 2026, 15:22 | 6,010 | first reading |
25 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
1,607 reactions across 25 posts, in 13 distinct kinds. The most used accounts for 79.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1,279 | 79.6% | |
| ❤🔥 | 86 | 5.35% | |
| 👍 | 86 | 5.35% | |
| ✍ | 60 | 3.73% | |
| 😍 | 39 | 2.43% | |
| 🫡 | 24 | 1.49% | |
| 🤝 | 8 | 0.498% | |
| 🤩 | 7 | 0.436% | |
| 🥰 | 7 | 0.436% | |
| 👏 | 4 | 0.249% | |
| ⚡ | 3 | 0.187% | |
| 💯 | 3 | 0.187% | |
| 🔥 | 1 | 0.062% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 25 of the 25 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,607 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 25 most recent posts we hold, published 17 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📜 فـەرمـوودەی ( ٧٥٩ ) ❖ عَنْ عَائِشَة رَضِيَ اللَّهُ عَنْهَا عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ : " إِذَا وُضِعَ الْعَشَاءُ وَأُقِيمَتِ الصَّلاَةُ فَابْدَءُوا بِالْعَشَاءِ ". واتە : پێغەمبەر ﷺ فەرموویەتی (( ئەگەر خواردنی ئێوارە دانرا و قامهت كرا بۆ نوێژ ئەوە سهرهتا خواردنەكە بخۆن - پاشان نوێژەكەتان ئەنجام بدەن - )). 📚 رواه البخاري ٦٧١
❤36🫡4👍2🤝2✍1❤🔥1
📜 فـەرمـوودەی ( ٧٥٨ ) ❖ عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ ﷺ قَالَ : " اعْتَدِلُوا فِي السُّجُودِ ، وَلاَ يَبْسُطْ أَحَدُكُمْ ذِرَاعَيْهِ انْبِسَاطَ الْكَلْبِ ". واتە : پێغەمبەر ﷺ فەرموویەتی (( لە سوجدەبردندا ڕێك و ڕاست بن ، با هیچ یەكێكتان هەردوو باسكی ڕانەخات لەسەر زەوی وەك دەستڕاخستنی سەگ - بەڵكو تەنیا لەپی دەستەكانتان بخەنە سەر زەوی - )). 📚 رواه البخاري ٨٢٢
❤38❤🔥7✍3🫡2👍1
📜 فـەرمـوودەی ( ٧٥٧ ) ❖ عَنِ الْبَرَاءِ بْنِ عَازِبٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ : كُنَّا نُصَلِّي خَلْفَ النَّبِيِّ ﷺ فَإِذَا قَالَ : " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " ، لَمْ يَحْنِ أَحَدٌ مِنَّا ظَهْرَهُ حَتَّى يَضَعَ النَّبِيُّ ﷺ جَبْهَتَهُ عَلَى الأَرْضِ. واتە ⁄ بەڕائی كوڕی عازیب خوا لێیان ڕازی بێت دەڵێت : ئێمە لەدوای پێغەمبەرەوە ﷺ نوێژمان دەكرد ، جا كاتێك دەیفەرموو (( سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ )) ، هی…
❤47✍4❤🔥3👍2🫡1😍1
📜 فـەرمـوودەی ( ٧٥٦ ) ❖ عنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ ، عَنْ أَبِيهِ - وَكَانَ أَبُوهُ فِي أَبِي سَعِيدٍ - قَالَ : قَالَ لِي أَبُو سَعِيدٍ : إِذَا كُنْتَ فِي الْبَوَادِي فَارْفَعْ صَوْتَكَ بِالْأَذَانِ ؛ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَا يَسْمَعُهُ جِنٌّ، وَلَا إِنْسٌ، وَلَا شَجَرٌ وَلَا حَجَرٌ، إِلَّا شَهِدَ…
❤49🫡4😍4❤🔥2✍1👍1🥰1
📜 فـەرمـوودەی ( ٧٥٥ ) ❖ عنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : " مَا حَسَدَتْكُمُ الْيَهُودُ عَلَى شَيْءٍ، مَا حَسَدَتْكُمْ عَلَى السَّلَامِ وَالتَّأْمِينِ ". واتە : پێغەمبەر ﷺ فەرموویەتی (( جوولەکە لە هیچ شتێک هێندە حەسوودیتان پێ نابەن وەکو لە سەلام کردن و گوتنی : ئامین ، حەسودیتان پێ دەبەن )) . 📚 رواه ابن ماجه ٨٥٦
❤50👍3😍3❤🔥1🤝1
📜 فـەرمـوودەی ( ٧٥٤ ) ❖ عنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِيَبْشَرِ الْمَشَّاءُونَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِنُورٍ تَامٍّ يَوْمَ الْقِيَامَةِ ". واتە : پێغەمبەر ﷺ فەرموویەتی (( مژدە بێت لەوانەی کە هاموشۆی مزگەوت دەکەن لە تاریکیدا ، بە نوور و ڕۆشناییەکی تێر و تەواو لە ڕۆژی قیامەتدا )). 📚 رواە ابن ماجە ٧٨٠
❤59😍7🤩2✍1❤🔥1👍1
📜 فـەرمـوودەی ( ٧٥٣ ) ❖ عَن أَبي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ ﷺ : " إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الآخِرِ ، فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ : مِنْ عَذَابِ جَهَنَّمَ وَ مِنْ عَذَابِ الْقَبْرِ وَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَ مِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ ". واتە ⁄ ئەبو هوڕەیڕە دەڵێت : پێغەمبەرى خوا ﷺ فەرموویەتى (( ئەگەر هەر یەكێكتان لە تەحیاتی كۆتایی نوێژ تەواو بوو ، با پ…
❤51❤🔥4👍3⚡2✍1🫡1
📜 فـەرمـوودەی ( ٧٥٢ ) ❖ عَنْ كَعْبِ بْنِ عُجْرَةَ عَنْ رَسُولِ اللهِ ﷺ قَالَ : " مُعَقِّبَاتٌ لاَ يَخِيبُ قَائِلُهُنَّ - أَوْ فَاعِلُهُنَّ - دُبُرَ كُلِّ صَلاَةٍ مَكْتُوبَةٍ : ثَلاَثٌ وَثَلاَثُونَ تَسْبِيحَةً ، وَثَلاَثٌ وَثَلاَثُونَ تَحْمِيدَةً ، وَأَرْبَعٌ وَثَلاَثُونَ تكْبِيرَةً ". واتە ⁄ کەعبی کوڕی عوجڕە لە پێغەمبەری خواوە ﷺ دەگێڕێتەوە فەرموویەتی (( چەند زیکرێک هەیە لەدوای نوێژەکان خاوەنەکەی بێ پاداشت نابێت هەر…
❤54✍6👍2🫡2❤🔥1
📜 فـەرمـوودەی ( ٧٥١ ) ❖ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَا بَرِيءٌ مِمَّنْ حَلَقَ وَسَلَقَ وَخَرَقَ ". واتە : پێغەمبەر ﷺ فەرموویەتی (( من بەریم لەو کەسەی ( کاتێک توشی بەڵایەک بووە بە هۆیەوە ) سەری تاشیوە و هاواری ناڕەزایی کردووە و بەرگو پۆشاکی خۆی دڕاندووە )) . 📚 رواه مسلم ١٠٤
❤49👍7❤🔥4✍2💯2🫡1
📜 فـەرمـوودەی ( ٧٥٠ ) ❖ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ أَدْنَى أَهْلِ النَّارِ عَذَابًا يَنْتَعِلُ بِنَعْلَيْنِ مِنْ نَارٍ، يَغْلِي دِمَاغُهُ مِنْ حَرَارَةِ نَعْلَيْهِ ". واتە : پێغەمبەر ﷺ فەرموویەتی (( بێگومان سوکترین سزای دۆزەخییەکان ئەوەیە ( دۆزەخییەک ) دوو نەعلی ئاگرین - لە ئاگر دروستکراو - لە پێ دەکات ، بەهۆی گەرمی نەعلەکانییەوە مۆخی سەری…
❤45👍7✍4❤🔥3⚡1💯1🔥1
📜 فـەرمـوودەی ( ٧٤٩ ) ❖ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ ". واتە : پێغەمبەر ﷺ فەرموویەتی (( بانگبێژەکان لە هەموو کەس گەردنیان بەرز و درێژترە لە ڕۆژی دوایی - بەهۆی بەرزی پلە و پایەیانەوە - )) . 📚 رواه مسلم ٣٨٧
❤49👍6❤🔥3✍2👏1😍1
📜 فـەرمـوودەی ( ٧٤٨ ) ❖ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي قَالَ : " قُلِ : اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ". واتە ⁄ ئەبوبەکری صدیق خوا …
❤52❤🔥5✍4😍2👍1
Showing the 12 most recent of 25 posts we hold for @fermude24. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“فەرموودەکانی پێغەمبەر ﷺ” (@fermude24), 6,005 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/fermude24.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.