11 Aug 2026, 05:15 UTC1 viewsread 11 August 2026
قال الحسن البصري : إِنَّ الرَّجُلَ كان يُشَاكُ الشَّوْكَةَ يقول : إني لأَعْلَمُ أنكِ بِذَنْبٍ وما ظَلَمَني رَبِّي عز وجل. [ الزهدللامام احمد( ١٦٤٧)]
Channel
عدة الصابرين وذخيرة الشاكرين🍂🍃
@fgghjkkkr
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
32subscribers
+4 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002503840115 |
|---|---|
| Type | Channel |
| Username | @fgghjkkkr |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/fgghjkkkr |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 05:19 | 32 | +2 |
| 31 Aug 2026, 15:36 | 30 | -2 |
| 23 Aug 2026, 20:33 | 32 | +1 |
| 16 Aug 2026, 20:23 | 31 | +3 |
| 11 Aug 2026, 06:17 | 28 | no change |
| 9 Aug 2026, 07:16 | 28 | first reading |
Engagement
20 posts held, back to 9 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 2m 09s
- Average length
- 26s
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
11 Aug 2026, 05:06 UTC1 viewsread 11 August 2026
Video
Video, posted without a caption
11 Aug 2026, 05:02 UTC1 viewsread 11 August 2026
Video
💭 هذا لا يقبل منه ! 🎙️ للشيخ عبد الله بن صالح القصير - رحمه الله -
10 Aug 2026, 23:10 UTC5 viewsread 11 August 2026
Video
تصبحون على مسامع آذان الفجر إن شاء الله
10 Aug 2026, 23:08 UTC5 viewsread 11 August 2026
ـ هُوَ الدَّهرُ فَاِصبِر لِلَّذي أَحدَثَ الدَّهرُ فَمِن شِيَمِ الأَبرارِ في مِثلِها الصَّبرُ سَتَصبِرُ صَبرَ اليَأسِ أَو صَبرَ حِسبَةٍ فَلا تَرضَ بِالصَّبرِ الَّذي مَعَهُ وِزرُ حِذارَكَ مِن أَن يُعقِبَ الرِّزءُ فِتنَةً يَضيقُ لَها عَن مِثلِ أَخلاقِكَ العُذرُ ـ ابن زيدون
10 Aug 2026, 21:20 UTC6 viewsread 11 August 2026
قال الإمام ابن القيم رحمه الله : *" إذا أرَدتَ أنْ تعرِف مَدىٰ إيمَانك فَراقِب نفْسَك فِي الخَلواَت؛ إنَّ الإيمَان لاَ يظهَرُ فِي صلاة ركْعَتَينِ ، أوْ صِيام نهَار؛ بلْ يظهَرُ فِي مُجاهَدة النَّفس وَ الهوَىٰ "* > 📚 مدارج السالكين (١٦٤/٨٢)
10 Aug 2026, 17:50 UTC5 viewsread 11 August 2026
Forwarded from @alatar90
🌷*ابن القيم رحمه الله* قسم النبي - ﷺ - أهل الدنيا أربعة أقسام: •- خيرهم من أوتي علما ومالا؛ فهو محسن إلى الناس وإلى نفسه بعلمه وماله. •- ويليه في المرتبة من أوتي علما ولم يؤت مالا، وإن كان أجرهما سواء فذلك إنما كان بالنية، وإلا فالمنفق المتصدق فوقه بدرجة الإنفاق والصدقة، والعالم الذي لا مال له إنما ساواه في الأجر بالنية الجازمة المقترن بها مقدورها، وهو القول المجرد. •- الثالث: من أوتي مالا ولم يصرفه في مصارف الخي…
10 Aug 2026, 16:20 UTC4 viewsread 11 August 2026
Forwarded from @alatar90Sticker
Sticker, posted without a caption
10 Aug 2026, 15:42 UTC4 viewsread 11 August 2026
Forwarded from @chourouh40nawawiya
سيأتي يومٌ تخفت فيه كلُّ أصوات الدنيا، وينطفئ من حولك ذلك الضجيج الذي استنزف قلبك، وتغادر كلَّ ما ألفتَه ومضيتَ خلفه، متوجّهًا إلى لقاء الله… فردًا، لا تحمل معك إلا ما قدَّمت. وحينها ستتكشّف لك الحقائق كاملة؛ فكم من معركةٍ ظننتها مصيرية، لم تكن إلا حدثًا عابرًا، وكم من خصومةٍ أرهقت روحك، لم يكن لها في ميزان الآخرة أيُّ وزن، وكم من انشغالٍ سرق أيامك وأبعدك عن الاستعداد لحياتك الحقيقية. فلا تنتظر لحظة الرحيل حتى تدرك ذ…
10 Aug 2026, 13:09 UTC5 viewsread 11 August 2026
Photo
Photo, posted without a caption
10 Aug 2026, 12:47 UTC20 viewsread 11 August 2026
قال إبن القيم رحمه اللّٰه: "لو علم العبد كيف يدبر اللّٰه له الأمور، لعلم يقينا أن المنع هو عين العطاء و أن البلاء هو عين النعمة"
10 Aug 2026, 12:47 UTC5 viewsread 11 August 2026
رَبُّكَ الله وتبكي؟ ويحك! قُمْ مَهمَا عَظُمَ طَلَبُكَ فَهُو أكبر
Showing the 12 most recent of 20 posts we hold for @fgghjkkkr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“عدة الصابرين وذخيرة الشاكرين🍂🍃” (@fgghjkkkr), 32 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/fgghjkkkr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.