Channel
@fiqih_paramaan
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
339subscribers
-11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001111523268 |
|---|---|
| Type | Channel |
| Username | @fiqih_paramaan |
| Created | Between 1 February 2017 and 31 October 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 28 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 28 September 2026 |
| On Telegram | t.me/fiqih_paramaan |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Sept 2026, 16:17 | 339 | -4 |
| 11 Sept 2026, 01:57 | 343 | -1 |
| 2 Sept 2026, 11:36 | 344 | -2 |
| 27 Aug 2026, 08:08 | 346 | -2 |
| 19 Aug 2026, 09:24 | 348 | -1 |
| 12 Aug 2026, 20:58 | 349 | -1 |
| 6 Aug 2026, 21:18 | 350 | no change |
| 6 Aug 2026, 14:32 | 350 | first reading |
20 posts held, back to 12 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 March 2026. An engagement rate over an empty window would be a number about nothing.
Daftar Isi Channel Fiqih Islam 1. Wanita yg sedang iddah bolehkah beraktivitas seperti biasa (1) ? https://t.me/fiqih_paramaan/197 2. Wanita yg sedang iddah bolehkah beraktivitas seperti biasa (2) ? https://t.me/fiqih_paramaan/199 3. Wanita yg sedang iddah bolehkah beraktivitas seperti biasa (3) ? https://t.me/fiqih_paramaan/201 4. Boleh berzakat pada seorang Habib https://t.me/fiqih_paramaan/203 5. Cairan H…
Signed عبد المحصی مسعود
17. BACAAN SURAT UNTUK TERAWIH JAMAN NOW Imam Abu Bakar Al-Kasani Al-Hanafi berkata : «وأمّا في زماننا فالأفضل أن يقرأ الإمام على حسب حال القوم ، فيقرأ قدْرَ ما لايُنفرُّهم عن الجماعة لأنّ تكثير الجماعة أفضل من تطويل القراءة» (بدائع الصنائع ٣ / ١٥٠) Adapun jaman Now maka yg lebih utama bagi imam shalat berjamaah adalah membaca surat Al-Qur'an dengan menyesuaikan kondisi jamaah. Artinya Sang Imam dianjurkan membaca…
Signed عبد المحصی مسعود
1⃣7⃣
Signed عبد المحصی مسعود
16. BOLEH MENGAMALKAN QAUL DLA'IF DIDALAM MADZHAB DAN TAQLID PADA SELAIN MADZAHIBUL ARBA'AH Habib Muhammad Bin Ahmad As-Syathiri berkata : وقال ابن السبكي وما احسن التمذهب واستعمال الأوجه لدرء المفاسد الواقعة فى مصادمة الشرع وفى التحفة : قال السبكى يجوز الإفتاء بغير المذاهب الأربعة لمصلحة دينية اي مع تبيينه للمستفتى قائل ذلك [شرح الياقوت النفيس ص ٤٦٣] Imam As-Subki berkata : Betapa bagusnya bermazhab dan mengiku…
Signed عبد المحصی مسعود
1⃣6⃣
Signed عبد المحصی مسعود
15. BOLEH TAQLID PADA SIAPAPUN DARI PARA IMAM MADZHAB Imam Baqusyair Didalam Kitab Qolaidul Kharaid berkata : وأفتى الأئمة : إسماعيل الحضرمي وأحمد بن عجيل ويوسف بن أبي الخل - بجواز التقليد فى العمل لمن شاء من الأئمة كأبي حنيفة وأبي ثور وأنه لا إثم عليه قال بعضهم : هذا سر من أسرار الله ينبغي أن لا يظهر إلا عند مسيس الحاجة [قلائد الخرائد - باقشير ٢ /٤٤٥] Syekh Isma'il Al-Hadramy, Syekh Ibnu Ujail Al-Yamani dan Syek…
Signed عبد المحصی مسعود
1⃣5⃣
Signed عبد المحصی مسعود
14. HUKUM MABIT DI MUZDALIFAH Didalam hukum Mabit di Musdalifah terjadi perbedaan diantara para ulama. Ada yg mengatakan rukun Haji, ada yg mengatakan sunnah dan ada yg mengatakan wajib اﻟﻤﺒﻴﺖ ﺑﻤﺰﺩﻟﻔﺔ ﻣﺨﺘﻠﻒ ﻓﻴﻪ ﻓﻘﻴﻞ ﺇﻧﻪ ﺭﻛﻦ ﻭﺑﻪ ﻗﺎﻝ اﺑﻦ ﺑﻨﺖ اﻟﺸﺎﻓﻌﻲ ﻭاﺑﻦ ﺧﺰﻳﻤﺔ ﻭﻣﺎﻝ ﺇﻟﻴﻪ اﺑﻦ اﻟﻤﻨﺬﺭ ﻭﻗﻮاﻩ اﻟﺴﺒﻜﻲ ﻭاﻻﺳﻨﺎﺋﻲ ﻭﻗﻴﻞ ﺇﻧﻪ ﺳﻨﺔ ﻭﻫﻮ ﻗﻀﻴﺔ ﻛﻼﻡ اﻟﺮاﻓﻌﻲ ﻭاﻟﻤﻨﻬﺎﺝ ﻭﻫﻮ اﻟﺬﻱ ﻗﺎﻟﻪ اﻟﺸﻴﺦ ﻭﻗﻴﻞ ﺇﻧﻪ ﻭاﺟﺐ ﻭﺻﺤﺤﻪ اﻟﻨﻮﻭﻱ ﻓﻲ ﺯﻳﺎﺩﺓ اﻟﺮﻭﺿﺔ ﻭﺷﺮﺡ اﻟ…
Signed عبد المحصی مسعود
1⃣4⃣
Signed عبد المحصی مسعود
13. JUM'ATAN SAH WALAU JEMA'AH-NYA FULL BUKAN DARI AHLI BALADIL JUM'AT Imam Subki berkata : Aku tidak menemukan dalil shahih tentang tidak sahnya shalat Jumat dengan Muqim Ghairil Mutawatthin (bukan penduduk asli setempat seperti santri dan buruh pabrik dari luar daerah). Mengacu pada Maqalah Imam Subki diatas, maka boleh hukumnya mendirikan Jumat di pesantren yg jema'ahnya berupa santri mukim yg bukan penduduk set…
Signed عبد المحصی مسعود
1⃣3⃣
Signed عبد المحصی مسعود
12. JUM'ATAN CUKUP DENGAN 8 ATAU 12 ORANG TANPA I'ADAH DHUHUR Al-Habib Ahmad Bin Hasan Al-Attos berkata : إن الحبيب احمد بن زين الحبشي رحمه الله مشى إلى اهل القرى الصغيرة وأمرهم أن يقيموا الجمعة وإن لم يكملوا أربعين لا سيما اذا اجتمع ثمانية او إثنا عشر من اهلها ولم يأمرهم بإعادة الظهر وجعل ذلك إليهم كما نقل عن أهل العلم فإن بعضهم يأمر بإعادة الظهر وبعضهم يكتفي بصلاة الجمعة [تذكير الناس ١٦٩] Al-Habib Ahmad Bin Zen …
Signed عبد المحصی مسعود
Showing the 12 most recent of 20 posts we hold for @fiqih_paramaan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 September 2026 — this entry's latest reading, not the date you are reading this.
“💐 FiQiH IsLaM” (@fiqih_paramaan), 339 subscribers as measured 28 September 2026. Telegram Register, tgregister.com/channel/fiqih_paramaan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.