Channel
@fkhmslf
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
729subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001486627177 |
|---|---|
| Type | Channel |
| Username | @fkhmslf |
| Created | 8 December 2019 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/fkhmslf |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 16:19 | 729 | +1 |
| 7 Sept 2026, 20:00 | 728 | -8 |
| 29 Aug 2026, 08:27 | 736 | -2 |
| 21 Aug 2026, 09:15 | 738 | +8 |
| 7 Aug 2026, 00:02 | 730 | no change |
| 6 Aug 2026, 23:54 | 730 | first reading |
18 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Смелость Пророка صلّى الله عليه وسلّم تسليما كثيرا إلى يوم الدين Рассказал нам Абу Бакр ибн Аби Шейба, который сказал: рассказал нам Абу Усама от 'Ауфа, от Абу Исхакъа, от аль-Бара رضي الله عنه который сказал: "Когда сражение становилось жестоким (накалялось), мы укрывались за Пророком صلى الله عليه وسلم. И поистине, храбрец — это тот, кто сражался рядом с ним (буквально: находится напротив врага вместе с ним)". …
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"Если раб Аллаха совершит деяние покорности ради Аллаха, а затем последует за ним тем, что уничтожает и разрушает его из ослушания Аллаху, то это подобно огненному вихрю, который сжигает дотла сад, посаженный им своими благими делами и поклонением". "العبد إذا عمل طاعة لله، ثم أتبعها بما يبطلها ويفرقها من معاصي الله، كانت كالإعصار ذي النار المحرق للجنة التي غرسها بطاعته وعمله الصالح". |ابن القيم - طريق الهجرتين (٨١…
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Сказал шейхуль-Ислам Ибн Теймия رحمه الله: " من لا يغار إذا انتهكت محارم الله، ولا يغضب لله، ولا يأمر بمعروف، ولا ينهى عن منكر، ولا يجاهد في سبيل الله فهذا فاسق مارق، بل كافر، وإن أظهر الإسلام فهو منافق، وإن كان له نصيب من الزهد والعبادة ما كان فيه " "Тот, кто не испытывает ревности (غيرة) ради Аллаха, когда нарушаются запреты Аллаха, не гневается ради Аллаха, не повелевает одобряемое, не запрещает порицаемое и не…
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"Если раб отворачивается от Аллаха и занимается ослушанием, то он теряет дни своей настоящей жизни. Последствия этой потери он увидит в тот День, когда скажет: ﴾О, если бы я приготовил что-нибудь для своей настоящей жизни﴿ |89:24| "العبد إذا أعرض عن الله، واشتغل بالمعاصي، ضاعت عليه أيام حياته الحقيقية التي يجد غبَّ إضاعتها يوم يقول: ﴿يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي﴾". |ابن القيم - الداء والدواء (١٣٨)|
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Да помилует Аллах шейха Хамда ибн 'Атикъа, который сказал: " فيَا عباد الله أين عقولكم ؟ فإن النِّزاع بيننا وبين هؤلاء ليس هو في الصلاة ، وإنما هو في تقرير التَّوحيد والأمر به ، وتَقبيح الشرك والنهي عنه ، والتَّصريح بذلك ؛ كما قال إمام الدعوة : أصلُ دينِ الإسلام وقاعدته أمران: الأول: الأمر بعبادة الله وحده لا شريك له ، والتَّحريض على ذلك ، والموالاة فيه ، وتكفير من تركه . الأمر الثاني: الإنذار عن الشِّرك في عبادة ال…
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Сказал имам Ахмад ибн Ханбаль رحمه الله: "سمعت أن قَلَّ رجل يأخذ كتابًا ينظر فيه إلَّا استفاد منه شيئًا". "Я слышал, что редко бывает так, чтобы человек взял книгу, посмотрел в неё и не извлёк из неё для себя какой-либо пользы". |الجامع لعلوم الإمام أحمد (٤٨٠/١٥)|
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Showing the 12 most recent of 18 posts we hold for @fkhmslf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“Понимание предшественников | فـــهـــم الســـلـــف” (@fkhmslf), 729 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/fkhmslf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.