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Channel

مكنز أسانيد القرآن الكريم، وتراجم القراء.

@fouadkhattabaljabiri

On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

1,969subscribers

-3 since we began measuring on 28 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001375480032
TypeChannel
Username@fouadkhattabaljabiri
CreatedBetween 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded28 August 2026
Last confirmed live26 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 26 September 2026
On Telegramt.me/fouadkhattabaljabiri

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,9681,9721,97028 August 2026 — 1,972 subscribers28 August 2026 — 1,972 subscribers31 August 2026 — 1,971 subscribers9 September 2026 — 1,970 subscribers13 September 2026 — 1,969 subscribers17 September 2026 — 1,968 subscribers26 September 2026 — 1,969 subscribers1,96928 August 202626 September 2026
7 measurements spanning 29 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,967–1,973 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Sept 2026, 00:581,969+1
17 Sept 2026, 10:001,968-1
13 Sept 2026, 11:391,969-1
9 Sept 2026, 19:381,970-1
31 Aug 2026, 18:051,971-1
28 Aug 2026, 23:261,972no change
28 Aug 2026, 10:451,972first reading

Engagement

10 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 10 posts for this entry, the most recent from 27 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

16 reactions across 5 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤16100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 5 of the 10 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 10 most recent posts we hold, published 6 August 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

27 Aug 2026, 16:44 UTC116 views1 reactionsread 28 August 2026

يا طالب القراءات: لا تجعل لسانك يهدم ما يبنيه علمك ما أعجب حال بعض الطلاب! يحفظ الروايات، ويعرف الطرق، ويعدّد الأوجه، ويحقق مسائل الأداء، ثم إذا اختلف في مسألة انحدر لسانه إلى الوقيعة في عالم، وكأن حفظه للقراءات قد أعفاه من أدب المسلمين. وما علم أن القرآن الذي يحفظه قد علّمه قبل أحكام المد والقصر أن يتقي الله في عباده. ليس العلم أن تحفظ المسألة، بل أن تعرف قدر المسألة. وليس الفقه أن تعرف وجهين في القراءة، وإنما …

❤1

27 Aug 2026, 16:44 UTC152 views4 reactionsread 28 August 2026

ورب ردٍّ أراد صاحبه به بيان الصواب، فخرج منه ظلمٌ لا يشعر به. وليس كل انتصار للقول انتصارًا للحق؛ فقد ينتصر القول وتُهزم معه المروءة. وأما العالمان الجليلان، فدعوا العلم يحكم بينهما يا طلبة القراءات، لا تكونوا قضاةً على العالمَين بالهوى، ولا جندًا في خصومة لم تطلعوا على جميع تفاصيلها. دعوا الأقوال تُقرأ، والأدلة تُناقش، وأهل الاختصاص يحكمون. وإن تبين لأحدكم أن الدكتور جمالًا أخطأ في مسألة، فليقل: أخطأ في هذه الم…

❤4

27 Aug 2026, 16:44 UTC126 views1 reactionsread 28 August 2026

ما بين الدكتور جمال القرش والدكتور أيمن سويد [2] أدب الخلاف، وإنصاف أهل العلم، وصيانة اللسان (عرض المرء ليس فيه وجه من أوجه الخلاف) نصيحة إلى طلبة علم القراءات في العالم الإسلامي يا طلبةَ كتاب الله، ويا حملَةَ علم القراءات، ويا من اختار الله لهم أن يشتغلوا بكلامه لفظًا وأداءً، اعلموا أن للعلم ظاهرًا وباطنًا؛ فظاهره التصديق بمسائله، وباطنه تقوى الله، ومنها معرفة مقادير الرجال، وأدب الاختلاف، وضبط اللسان. فليس الع…

❤1

24 Aug 2026, 11:41 UTC242 views5 reactionsread 28 August 2026
Photo

مركز منار الإسناد عملنا تحقيق وتحرير نهتم بـ: ١- ضبط الأسماء والكنى والألقاب. ٢- التحقق من اتصال كل طبقة بالقراءة. ٣- بيان مقدار المقروء في كل طبقة. ٤- بيان طريق المقروء في كل طبقة. ٥- سوق الأسانيد سوقا واضحا بينا. ٥- بيان مدارات الأسانيد القرآنية. ٦- تفصيل الطرق الفرعية. وهذا بحسب الجهد والطاقة، وبحسب منهج علمي درَّسناه مرارا في مؤسسات رسمية وأهلية، مع الرجوع لإجازات المجيز وشيوخه وشيوخ شيوخه، والرجوع للإجازات ال…

❤5

Showing the 10 most recent of 10 posts we hold for @fouadkhattabaljabiri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

كتب التجويد والقراءات العشر
@kotopalqraat · 43,916
Telegram ranks this channel #66 of 93 here — alongside 92 others — read 28 August 2026
جامع البرامج الإسلامية
@jame3_baramij · 23,881
Telegram ranks this channel #71 of 87 here — alongside 86 others — read 17 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.

“مكنز أسانيد القرآن الكريم، وتراجم القراء.” (@fouadkhattabaljabiri), 1,969 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/fouadkhattabaljabiri.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.