Channel
@fw_70
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
4,163subscribers
+1,760 since we began measuring on 25 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001885297023 |
|---|---|
| Type | Channel |
| Username | @fw_70 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 25 August 2026 |
| Last confirmed live | 24 October 2026 |
| Measurements held | 16 |
| Confirmed unchanged | 1 time, most recently 24 October 2026 |
| On Telegram | t.me/fw_70 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Oct 2026, 06:16 | 4,163 | -25 |
| 21 Oct 2026, 15:05 | 4,188 | -14 |
| 18 Oct 2026, 10:46 | 4,202 | -38 |
| 15 Oct 2026, 20:10 | 4,240 | -12 |
| 12 Oct 2026, 17:49 | 4,252 | -40 |
| 5 Oct 2026, 18:58 | 4,292 | -20 |
| 28 Sept 2026, 16:57 | 4,312 | -52 |
| 18 Sept 2026, 15:58 | 4,364 | -37 |
| 14 Sept 2026, 03:38 | 4,401 | -17 |
| 10 Sept 2026, 20:18 | 4,418 | +310 |
| 5 Sept 2026, 09:16 | 4,108 | +464 |
| 1 Sept 2026, 20:07 | 3,644 | +498 |
| 29 Aug 2026, 14:35 | 3,146 | +652 |
| 26 Aug 2026, 09:18 | 2,494 | +91 |
| 25 Aug 2026, 23:15 | 2,403 | no change |
| 25 Aug 2026, 23:01 | 2,403 | first reading |
20 posts held, back to 2 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 August 2026. An engagement rate over an empty window would be a number about nothing.
140 reactions across 15 posts, in 4 distinct kinds. The most used accounts for 95.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 133 | 95.0% | |
| 👍 | 4 | 2.86% | |
| 🕊 | 2 | 1.43% | |
| 👌 | 1 | 0.714% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 140 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 October 2025 to 24 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
منزلة الإمام مالك -رحمه الله- : قال عبدالله بن أحمد بن حنبل سمعت أبي يذكر عن حميد الأسود قال : ماتقلَّد أهل المدينة قولاً بعد زيد بن ثابت كما تقلدوا قول مالك بن أنس، يعني لقبولهم قول مالك . 📚العلل ومعرفة الرجال ٣\٥٩ ~
❤2
الفرق بين الدرجة والحسنة : قال ابن عثيمين -رحمه الله- : الحسنة في العمل والدرجة في الثواب. قال الله تعالى: ﴿ ولِكل درجَات مِما عَمِلُوا ﴾ وقال: ﴿ مَن جاء بِالحسَنَةِ فَله عشْر أمثالِهَا ﴾ فالحسنة وصف للعمل والدرجة وصف للثواب وفي الجنة مائة درجة . 📚الباب المفتوح، اللقــاء رقم ٣٧ ~
❤4
أُمنيات الرجال .. نظر عثمان بن عفان رضي الله عنه إلى عِير مقبلة . فقال لأبي ذر : ماكنت تحب أن تكون [ تحمل ] هذه العير ؟ قال : رجالاً مثل عمر . 📚نثر الدر للآبي ٥٥/٢ ~
❤3👍1
-
قال الإمام ابن القيم -رحمه الله- : وأعظم المصائب " مصيبةُ النار " ولا يدفعها : إلا محبة الله وحده ، ومتابعة رسوله ﷺ . 📚 طريق الهجرتين ص٤٧٥ ~
❤4
قال أبو الخير حماد بن الاقطع -رحمه الله- : "القلوب ظروف، فقلبٌ مملوء إيماناً، فعلامته : الشفقة على جميع المسلمين، والاهتمام بما يهمهم، ومعاونتهم على أن يعود صلاحه إليهم". 📚تاريخ دمشق لابن عساكر ١٦١/٦٦ ~
❤5
كان يزيد بن حكيم -رحمه الله- يقول: ( ما هِبتُ أحدًا قطُّ هيبتي رجلًا ظلمتُه وأنا أعلمُ أنه لا ناصرَ له إلا الله، يقول لي: حسبي الله، الله بيني وبينك ! ) 📚الزواجر عن اقتراف الكبائر لابن حجر الهيتمي ١/١٩٩ ~
❤3👍1
-
عليك بحب : من إذا أطعته أفادك وإن أتيته شاكراً زادك وإن عبدته أصلح قلبك وفؤادك. 📚التبصرة لابن الجوزي رحمه الله ص٦٢ ~
❤5
قيل لبعض السلف : علامَ بنيت أمرك في التوكل ؟ قال: ( على أربع خلال: • علمت أن رزقي لا يأكله غيري، فلست أهتم له . • وعلمت أن عملي لا يعمله غيري ؛ فأنا مشغول به . • وعلمت أن الموت يأتيني بغتة ؛ فأنا أبادره . • وعلمت أني بعين الله في كل حال، فأنا مستحي منه ) . 📚أخرجه أبو نعيم في الحلية ٧٣/٨ ~
❤6👌1
قال رسول الله ﷺ: (إنّ سورةً من القرآن ثلاثون آيَةً، شَفعَتْ لرجلٍ حتى غُفِرَ له، وهي سورة: تبارك الذي بِيدِهِ المُلْك) صحيح الترمذي (٢٨٩١) كان قد لازم على قراءتها فما زالت تسأل الله فيه حتى غفر له، وهذا حث لكل أحد على مواظبة قراءتها لينال شفاعتها. 📚فيض القدير -للمناوي- ٢/٥٧٤ ~
❤5
-
Showing the 12 most recent of 20 posts we hold for @fw_70. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 October 2026 — this entry's latest reading, not the date you are reading this.
“فرائد الفوائد 📚” (@fw_70), 4,163 subscribers as measured 24 October 2026. Telegram Register, tgregister.com/channel/fw_70.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.