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Telegram profile photo for فوح العبير من حدائق التفاسير

Channel

فوح العبير من حدائق التفاسير

@fwaedaltwijry

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

2,236subscribers

-18 since we began measuring on 12 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001585131328
TypeChannel
Username@fwaedaltwijry
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded12 August 2026
Last confirmed live16 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/fwaedaltwijry

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,2332,2542,243.512 August 2026 — 2,254 subscribers13 August 2026 — 2,253 subscribers16 August 2026 — 2,249 subscribers19 August 2026 — 2,247 subscribers22 August 2026 — 2,245 subscribers25 August 2026 — 2,244 subscribers28 August 2026 — 2,249 subscribers31 August 2026 — 2,243 subscribers3 September 2026 — 2,239 subscribers8 September 2026 — 2,233 subscribers12 September 2026 — 2,235 subscribers16 September 2026 — 2,236 subscribers2,23612 August 202616 September 2026
12 measurements spanning 35 days, net -18. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,230–2,257 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 10:392,236+1
12 Sept 2026, 15:022,235+2
8 Sept 2026, 20:012,233-6
3 Sept 2026, 23:382,239-4
31 Aug 2026, 19:362,243-6
28 Aug 2026, 18:262,249+5
25 Aug 2026, 12:152,244-1
22 Aug 2026, 19:322,245-2
19 Aug 2026, 19:432,247-2
16 Aug 2026, 20:272,249-4
13 Aug 2026, 03:042,253-1
12 Aug 2026, 09:012,254first reading

Engagement

20 posts held, back to 3 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
9m 54s
Average length
1m 39s

Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

16 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 56.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
956.3%
👍637.5%
🥰16.25%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 3 July 2026 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

28 Jul 2026, 02:24 UTC195 views1 reactionsread 12 August 2026

فائدة نفيسة جدا قال الله تعالى: (وَإِنْ مِنْ شَيءٍ إلا عِنْدَنَا خَزَائِنُهُ) قال ابن القيم: هذا متضمِّنٌ لكنزٍ من الكنوز، وهو أنَّ كلَّ شيءٍ لا يُطلَب إلا مِمن عنده خزائنُه، ومفاتيحُ تلك الخزائن بيديه، وأنَّ طلبَه مِن غيره طلبٌ ممن ليس عنده ولا يَقدِرُ عليه. وقوله: (وَأَنَّ إِلَى رَبِّكَ الْمُنْتَهَى) متضمنٌ لكنزٍ عظيم، وهو أنَّ كلَّ مرادٍ إنْ لم يُرَدْ لأجله ويَتصلْ به فهو مُضمَحِلٌ منقطع؛ فإنه ليس إليه المنتهى، و

👍1

19 Jul 2026, 15:23 UTC281 views1 reactionsread 12 August 2026

فائدة وعبرة قال تعالى: (وأما من خاف مقام ربه ونهى النفس عن الهوى. فإن الجنة هي المأوى) قال ابن القيم: قال بعض العارفين: انتهى سفرُ الطالبين إلى الظَّفرِ بأنفسهم؛ فمَن ظفرَ بنفسِه أفلح وأنجح، ومَن ظفرتْ به نفسُه خسرَ وهلك. اللهم أحسن منقلبنا إليك.

👍1

19 Jul 2026, 11:13 UTC241 viewsread 12 August 2026

فائدة قال تعالى: (وعباد الرحمن الذين يمشون على الأرض هونا...) قال ابن القيم: وتأملْ: كيف نسبهم في هذه الآيات إلى اسمه الرحمن جلَّ جلاله؛ ليعلم خلقه أنَّ هذا إنما نالوه بفضل رحمته ومحضِ جوده ومِنَّتِه.

19 Jul 2026, 10:56 UTC223 viewsread 12 August 2026

فائدة قال تعالى: (ربنا هب لنا من أزواجنا وذرياتنا قرة أعين) قال ابن القيم: وسأل كثير بنُ زياد الحسنَ البصريَّ عن هذه الآية، فقال: يا أبا سعيد، ما هذه القُرَّة الأعين؟ أفي الدنيا أم في الآخرة؟ قال الحسن: لا، بل واللهِ في الدنيا. قال كثير: وما هي؟ قال: واللهِ أنْ يُريَ اللهُ العبدَ مِن زوجته، مِن أخيه، مِن حميمِه طاعةَ الله، لا واللهِ ما شيءٌ أحبَّ إلى المرء المسلم منْ أنْ يَرى ولداً أو والداً أو حميماً أو أخاً مطيعاً

19 Jul 2026, 09:42 UTC231 views3 reactionsread 12 August 2026

فائدة قال تعالى: (ومن يهن الله فما له من مكرم إن الله يفعل ما يشاء) قال ابن كثير: وقال ابن أبي حاتم بسنده، قيل لعلي بن أبي طالب رضي الله عنه: إنَّ هاهنا رجلاً يتكلمُ في المشيئة. فقال له علي: يا عبد الله، خَلقَكَ اللهُ كما يشاء أو كما شئتَ؟ قال: بل كما شاء. قال: فيمرضُكَ إذا شاء أو إذا شئتَ؟ قال: بل إذا شاء. قال: فيشفيكَ إذا شاء أو إذا شئتَ؟ قال: بل إذا شاء. قال: فيدخلُكَ حيثُ شئتَ أو حيث يشاء؟ قال: بل حيث يشاء.

3

14 Jul 2026, 15:25 UTC296 viewsread 12 August 2026

فائدة قال تعالى: (أن اقذفيه في التابوت فاقذفيه في اليم فليلقه اليم بالساحل يأخذه عدو لي وعدو له) قال البقاعي: والقذفُ مجازٌ عن المسارعة إلى وضعِهِ مِن غير تمَهُّلٍ لشيءٍ أصلاً؛ إشارةً إلى أنه فعلٌ مضمونُ السلامةِ كيف ما كان!! قلت: تأمل ذلك الرضيع وتلك الأم الوجلة يأتيها الأمر هكذا سريعا قبل وصول العلوج وشبيحة فرعون بقذف ابنها ورميه في صندوق من خشب، ثم تقذف وترمي هذا الصندوق في النهر الذي هو بالنسبة لهذا الطفل كالبحر

12 Jul 2026, 01:47 UTC254 views2 reactionsread 12 August 2026

فائدة قال تعالى: (اقترب للناس حسابهم وهم في غفلة معرضون) قال ابن كثير: وقد روى الحافظ ابن عساكر في ترجمة الحسن بن هانئ أبي نواس الشاعر أنه قال: أشعرُ الناسِ الشيخُ الطاهرُ أبو العتاهية؛ حيث يقول: الناسُ في غفلاتهم ورحا المنية تطحنُ!! فقيل له: مِن أين أخذ هذا؟ قال : مِن قوله تعالى: ﴿اقترب للناس حسابهم وهم في غفلة معرضون﴾

👍2

11 Jul 2026, 11:44 UTC227 viewsread 12 August 2026

فائدة قال تعالى: (حتى إذا بلغ أشده وبلغ أربعين سنة قال رب أوزعني أن أشكر نعمتك التي أنعمت علي وعلى والدي وأن أعمل صالحا ترضاه وأصلح لي في ذريتي إني تبت إليك وإني من المسلمين) قال السيوطي: أخرج ابن أبي حاتم عن مالك بن مغول قال: شكا أبو معشر ابنَه إلى طلحةَ بنِ مصرف، فقال طلحة: استعن عليه بهذه الآية: ﴿رب أوزعني أن أشكر نعمتك﴾ . الآية.

Showing the 12 most recent of 20 posts we hold for @fwaedaltwijry. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

كتب صوتية دينية - كتب صوتية اسلامية
@audiobooking2 · 40,611
Telegram ranks this channel #29 of 74 here — alongside 73 others — read 30 August 2026
أ. خلود العتيبي - الدراسات الإسلامية
@khlodalotibi · 34,185
Telegram ranks this channel #79 of 94 here — alongside 93 others — read 4 September 2026
قناة البيان للعروض والعلوم الشرعية
@albayan_12 · 34,678
Telegram ranks this channel #79 of 94 here — alongside 93 others — read 3 September 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“فوح العبير من حدائق التفاسير” (@fwaedaltwijry), 2,236 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/fwaedaltwijry.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.