august 2007. «satoru became the strongest»
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Channel
@getocultmembers
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
535subscribers
+15 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001696628146 |
|---|---|
| Type | Channel |
| Username | @getocultmembers |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 17 September 2026 |
| On Telegram | t.me/getocultmembers |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 83% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 05:41 | 535 | +4 |
| 30 Aug 2026, 05:12 | 531 | +6 |
| 22 Aug 2026, 07:08 | 525 | +3 |
| 15 Aug 2026, 18:26 | 522 | +2 |
| 8 Aug 2026, 04:03 | 520 | no change |
| 7 Aug 2026, 20:01 | 520 | first reading |
15 posts held, back to 15 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
2,092 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 52.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5298551202882015810 | 1,107 | 52.9% | |
| custom 5429285690930120750 | 985 | 47.1% |
Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,092 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 15 April 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
august 2007. «satoru became the strongest»
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в терминологии буддизма сатору стал 凡夫. противоположность понятия, имени «悟» — человек непросветленный и подверженный желаниям — смертный, обреченный любить
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a year apart
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放克
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on curses and vengeance
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символическое расположение рук годжо — «жест индры», абсолютное превосходство. при молитве правая рука считалась чистой. годжо складывает мудру правой рукой, тем самым соответствуя буддийской морали, и очеловечивает наивысшую справедливость
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words unsaid
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always
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заклинание завесы берет корни из древних синтоистских ритуалов, мисоги (禊) и хараэ (祓) — омовение, очищение духовной грязи. поднятая гето завеса имела нехарактерный завесам белый цвет: понимание «чистоты» мира без немагов, но и противоположность черной завесе годжо. их символика инь-ян
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詛 рождение годжо, что стало катализатором рождения гето, обрекшее обоих на смерть
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dalsu
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видоизмененный гакуран гето подчеркивал неповиновение системе, происхождение из семьи немагов и формирование идеологии задолго до ее упоминания в повествовании штаны гето «бонтан» считались атрибутом субкультуры «босодзоку» — знак протеста против школьных, общественных порядков. дзика-таби (地) были типичны для монахов, рабочих и практиков боевых искусств. весь его образ отражал бунт и откол от системы
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Showing the 12 most recent of 15 posts we hold for @getocultmembers. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“о” (@getocultmembers), 535 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/getocultmembers.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.