Channel
@ghaith00a
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
310subscribers
-2 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001972508477 |
|---|---|
| Type | Channel |
| Username | @ghaith00a |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/ghaith00a |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 00:58 | 310 | +3 |
| 1 Sept 2026, 15:04 | 307 | -2 |
| 24 Aug 2026, 21:57 | 309 | -2 |
| 9 Aug 2026, 23:37 | 311 | -1 |
| 9 Aug 2026, 00:01 | 312 | first reading |
19 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
عن أم المؤمنين عائشَة رضي الله عنها وعن أبيها قالت : دَخل رَسولُ اللهِ صَلّى اللهُ عَلَيهِ وسَلّم يَوْمًا، فَرَأى كِسْرَةً مُلْقَاةً ، فَمَشى إلَيْهَا فَأَخَذَهَا فَمَسَحَهَا ثُمَّ أَكَلَهَا ، ثُمَّ قَالَ : « يا عائشة أحْسِنِي جِوَارَ نِعَمِ اللهِ تَعالَى فإنَّها قَلَّ ما نَفَرَتْ من أهلِ بَيْتٍ فَكَادَتْ أنْ تَرْجِعَ إليهِمْ». [أخرجه ابن ماجه 3353]
💓 قيل لنافع: ما كان يصنع ابن عمر في منزله؟ قال: «لا تطيقونه! الوضوء لكل صلاة، والمصحف فيما بينهما» 💓 روى ابن أبي حاتم عن ابن وهب [تلميذ مالك] قال: قيل لأخت مالك بن أنس: ما كان شغل مالك بن أنس في بيته؟ قالت: المصحف والتلاوة. الجرح والتعديل (١/ ١٨) 💓 ومن أثر ذلك على مالك: ما بوَّب به ابن حاتم باباً فقال: «باب ما ذكر مما فتح اللهُ عزَّ وجلَّ على مالك بن أنس نزعهِ من القرآن» 💓 ثم روى بسنده إلى خالد بن نزار الأيلي …
- من أجل النعم التي نغفل عنها: الهداية لفكرة طيبة الهداية لعمل صالح الهداية لأثر مبارك فالهداية لمثلها، ليس ذكاء منك أو تذاكيا ،إنما هو محض فضل من الله جل جلاله، فابذلوا الصدق تهتدوا !
Sticker, posted without a caption
إن طــــالَ ليلُكَ لا تأبه لهُ أبـدًا فإنَّ للفجــرِ قُـرآنًـــا ومِحرابــا وثِق بربِّكَ وانظُر ما يكونُ غــدًا سيفتحُ اللهُ أبوابًـــــا وأبوابــــا
Sticker, posted without a caption
🔗 رابط الحضور: https://t.me/Laohet_almaqary 🔸 الدعوة خاصة بالطالبات المقبلات على امتحان الإجازة في القرآن الكريم، سواءٌ كنَّ من مقارئ الأوقاف الإلكترونية أو من خارجها🔸 🔸 نسعد بحضوركن، سائلين الله أن يجعل هذه الدقائق سببا في طمأنينة قلوبكن، وتيسير أموركن، والتوفيق في امتحانكن🔸 ⏺️ إدارة مقارئ الأوقاف الإلكترونية -قسم النساء
- «وإنّك لولا عون الله ما وُفِّقت في خطوة» "أيّما خطوة خطوتها فادعُ الله أن لا يكلك إلى نفسك فيها، ليس ينفع الإنسان حُسن تخطيطه ولحظات الدأب والاجتهاد إن لم يكن له من الله عونًا ومعيّة، فإن كُنت تستمدّ توفيقك من الله فأبشر بالفُتوح، ولتكن معيّة الله معولك الأول". -
Voice message, posted without a caption
قال الإمام ابن القيم - رحمه الله -: "إذا انكشف الغطاء للناس يوم القيامة عن ثواب أعمالهم، لم يروا عملًا أفضل ثوابًا من الذكر فيتحسر عند ذلك أقوام فيقولون : ما كان شيء أيسر علينا من الذكر"
Sticker, posted without a caption
يتفاوت الحُفاظ في هممهم وفي محبتهم للقرآن.. فمنهم من يُجاهد ليحصل على الإجازة فيه، ومنهم من يُجاهد حتى ينتفع ويرفعه الله به، ومنهم من يكرره لأجل الاستهداء والتخلُق به، ومنهم من أقبل عليه لطلب بركاته وأنواره.
Showing the 12 most recent of 19 posts we hold for @ghaith00a. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“غَيْثٌ|🌧️” (@ghaith00a), 310 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/ghaith00a.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.