Channel
@ghaithqolob
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
3,790subscribers
-28 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001167565760 |
|---|---|
| Type | Channel |
| Username | @ghaithqolob |
| Created | 7 May 2018 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 7 September 2026 |
| On Telegram | t.me/ghaithqolob |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 11:17 | 3,790 | -4 |
| 2 Sept 2026, 16:15 | 3,794 | -6 |
| 30 Aug 2026, 12:26 | 3,800 | -4 |
| 27 Aug 2026, 22:25 | 3,804 | -5 |
| 21 Aug 2026, 07:47 | 3,809 | -4 |
| 15 Aug 2026, 02:26 | 3,813 | -4 |
| 11 Aug 2026, 19:42 | 3,817 | -5 |
| 8 Aug 2026, 18:14 | 3,822 | +4 |
| 7 Aug 2026, 19:02 | 3,818 | no change |
| 7 Aug 2026, 18:56 | 3,818 | first reading |
20 posts held, back to 22 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 July 2026. An engagement rate over an empty window would be a number about nothing.
⬆️⬆️⬆️ "Il appartient à quiconque ne supporte pas la chaleur du soleil dans le bas-monde…" Ibn Rajab رحمه الله ومما يؤمر بالصبر فيه على حرِّ الشمس النفيرُ للجهاد في الصيف، كما قال تعالى عن المنافقين: ﴿وقالوا لا تنفروا في الحر قل نار جهنم أشد حرًّا لو كانوا يفقهون﴾. وكذلك في المشي إلى المساجد للجُمَع والجماعات، وشهود الجنائز ونحوها من الطاعات، والجلوس في الشمس لانتظار ذلك، حيث لا يوجد ظل. خرج رجلٌ من السلف إلى الجمع…
لطائف المعارف لابن رجب ص٥٥٠ دار ابن كثير
Qur'ân/Tafsir [{تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ} { تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ } أي: ترتفع جنوبهم، وتنزعج عن مضاجعها اللذيذة، إلى ما هو ألذ عندهم منه وأحب إليهم، وهو الصلاة في الليل، ومناجاة اللّه تعالى. ولهذا قال: { يَدْعُونَ رَبَّهُمْ } أي: في جلب مصالحهم الدينية والدنيوية، ودفع مضارهما. { خَوْفًا وَطَمَعًا } أي: جا…
File, posted without a caption
⬆⬆⬆ 1/ Conseil adressé aux frères de France J'ajoute une chose ici, adressée à nos fils et à nos frères, qui sont venus de France. Ainsi je dis : je vous conseille ô mes frères et mes fils, je vous recommande de vous éloigner des lieux du mal. Et vous, qui êtes dans les pays de mécréance, vous voyez des choses blâmables sous vos yeux. Ils sont des pays de mécréance, et ils n'ont aucun respect en cette période mérit…
2/ Je demande à Allâh سبحانه وتعالى, par Ses plus beaux noms et Ses attributs suprêmes, de nous guider avec réussite, ainsi que vous tous, vers ce qu'IL aime et agrée. Et qu'Allâh couvre d'éloges, salut et bénisse Son serviteur et Son Messager, notre Prophète Mohammad. Cheikh Mohammad Bin Hadiy Al-Madkhali حفظه اللّٰه Conseil donné le 5 Ramadhân 1439 #nasiha #conseil #mohammadBinHadiy https://t.me/ghaithqolob
⬆️⬆️⬆️ “Les saisons de l’année rappellent l’au-delà…” Ibn Rajab رحمه الله وفصول السنة تذكر بالآخرة؛ فشدة حر الصيف يذكر بحر جهنم، وهو من سمومها وشدة برد الشتاء يذكر بز مهرير جهنم وهو من زمهريرها، والخريف يكمل فيه اجتناء الثمرات التي تبقى وتدخر في البيوت، فهو منبة على اجتناء ثمرات الأعمال في الآخرة. وأما الربيع فهو أطيب فصول السنة، وهو يذكر بنعيم الجنة وطيب عيشها، فينبغي أن يحث المؤمن على الاستعداد لطلب الجنة بالأعما…
لطائف المعارف لابن رجب ص٥٤٠-٥٤١
Pensons à poser des points d'eau pour les animaux.
“Et fières de leur hijâb par obéissance à leur Seigneur…” Cheikh Abdesalâm As-Suhaymî حفظه اللّٰه المرأة المؤمنة الصالحة العفيفة المحتشمة اليوم يُرجى أن يكون لها أجر خمسين من الصحابيّات بصبرها ومصابرتها وثباتها في مواجهة الفتن العاصفة من حولها من انحلال واعتراض على الشرائع الربانية وشهوات وشبهات فهنيئا لأولئك الشامخات بإيمانهنّ وحشمتهن وعفافهنّ والمعتزات بحجابهن طاعة لربهن وفق سنة نبيهن |===💠===| Il est à espérer…
Les jours de tachrîq prennent fin Cheikh Soulaymân Ar-Rouhaylî حفظه اللّٰه بغروب شمس اليوم تنتهي أيام التشريق فينتهي التكبير المطلق وكان المقيد قد انتهى بعد صلاة العصر وينتهي المنع من الصوم ومن كان معتادا على صيام الثلاثة الأيام البيض فإنه يصوم غدا وبعد غد ولايقضي يوم الثالث عشر ويكتب الله له أجره لكن يصوم يوما ثالثا حتى يكون صام ثلاثة أيام من الشهر الشيخ أ.د سليمان الرحيلي | تويتر https://t.me/altwohed2/530 |===…
L'interdiction de jeûner les jours de tachrîq قال الحافظ ابن عبدالبر في التمهيد(١٢/١٢٦): وأما أيام التشريق، فلا خلاف بين فقهاء الأمصار فيما علمت أنه لا يجوز لأحد صومها تطوعاً. (https://twitter.com/bder_alenezi/status/1032294686482939905?s=19) |===💠===| Al-Hâfidz Ibn AbdElBarr a dit dans at-tamdhîd (126/12) : quant aux jours de tachrîq, il n'y a alors pas de divergence entre les jurisconsultes à travers les contr…
Showing the 12 most recent of 20 posts we hold for @ghaithqolob. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“غيث القلوب” (@ghaithqolob), 3,790 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/ghaithqolob.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.