Channel
@gorban_allah
On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
520subscribers
-2 since we began measuring on 6 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001837248311 |
|---|---|
| Type | Channel |
| Username | @gorban_allah |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 September 2026 |
| Last confirmed live | 3 November 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 3 times, most recently 3 November 2026 |
| On Telegram | t.me/gorban_allah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 2 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Oct 2026, 05:29 | 520 | +1 |
| 13 Oct 2026, 14:16 | 519 | +3 |
| 2 Oct 2026, 21:01 | 516 | -4 |
| 18 Sept 2026, 04:18 | 520 | -1 |
| 9 Sept 2026, 19:42 | 521 | -1 |
| 6 Sept 2026, 18:23 | 522 | no change |
| 6 Sept 2026, 17:47 | 522 | first reading |
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 August 2026. An engagement rate over an empty window would be a number about nothing.
19 reactions across 17 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 August 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
من لا يحضره الفقيه قَالَ أَبُو جَعْفَرٍ ع دَخَلَ عَلِيٌّ ع الْمَسْجِدَ فَاسْتَقْبَلَهُ شَابٌّ وَ هُوَ يَبْكِي وَ حَوْلَهُ قَوْمٌ يُسْكِتُونَهُ فَقَالَ عَلِيٌّ ع مَا أَبْكَاكَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ شُرَيْحاً قَضَى عَلَيَّ بِقَضِيَّةٍ مَا أَدْرِي مَا هِيَ إِنَّ هَؤُلَاءِ النَّفَرَ خَرَجُوا بِأَبِي مَعَهُمْ فِي سَفَرِهِمْ فَرَجَعُوا وَ لَمْ يَرْجِعْ أَبِي فَسَأَلْتُهُمْ عَنْهُ فَقَالُوا مَاتَ فَسَأَل…
❤2
Photo, posted without a caption
أرى هذه المخططات تفهم أشد من البحث الكتابي
❤1
التمحيص والغربيل في هلاك قوم نوح عليه السلام عَنْ أَبِي عِيسَى عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلَ نُوحٌ ع رَبَّهُ أَنْ يُنْزِلَ عَلَى قَوْمِهِ الْعَذَابَ فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ يَغْرِسَ نَوَاةً مِنَ النَّخْلِ فَإِذَا بَلَغَتْ فَأَثْمَرَتْ وَ أَكَلَ مِنْهَا أَهْلَكَ قَوْمَهُ وَ أَنْزَلَ عَلَيْهِمُ الْعَذَابَ فَغَرَسَ نُوحٌ النَّوَاةَ وَ أَخْبَرَ أَصْحَابَهُ بِذَلِكَ فَلَمَّا بَلَ…
❤1
عَنِ الْمُفَضَّلِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَوْماً وَ دَخَلَ عَلَيْهِ الْفَيْضُ بْنُ الْمُخْتَارِ فَذَكَرَ لَهُ آيَةً مِنْ كِتَابِ اللَّهِ عَزَّ وَ جَلَّ يُأَوِّلُهَا أَبُو عَبْدِ اللَّهِ ع فَقَالَ لَهُ الْفَيْضُ جَعَلَنِيَ اللَّهُ فِدَاكَ مَا هَذَا الِاخْتِلَافُ الَّذِي بَيْنَ شِيعَتِكُمْ قَالَ وَ أَيُّ الِاخْتِلَافِ يَا فَيْضُ فَقَالَ لَهُ الْفَيْضُ إِنِّي لَأَجْلِسُ فِي حَلَقِهِمْ بِالْكُوفَةِ فَأَكَا…
عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِهِ ثُمَّ بَعَثْنا مِنْ بَعْدِهِ رُسُلًا إِلى قَوْمِهِمْ إِلَى بِما كَذَّبُوا بِهِ مِنْ قَبْلُ قَالَ بَعَثَ اللَّهُ الرُّسُلَ إِلَى الْخَلْقِ وَ هُمْ فِي أَصْلَابِ الرِّجَالِ وَ أَرْحَامِ النِّسَاءِ فَمَنْ صَدَّقَ حِينَئِذٍ صَدَّقَ بَعْدَ ذَلِكَ وَ مَنْ كَذَّبَ حِينَئِذٍ كَذَّبَ بَعْدَ ذَلِكَ.
عن امير المؤمنين عليه السلام: حُسْنُ الأَدَبِ يَنُوبُ عَن الحَسَب
❤1
عبارة تقهر قال أمير المؤمنين عليه السلام: "فما بال بيعتي تُنكث وبيعة غيري لا تنكث..؟!"
❤1
عَنْ صَفْوَانَ عَنْ سَعِيدٍ الْأَعْرَجِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ مَنْ عِنْدَنَا مِمَّنْ يَتَفَقَّهُ يَقُولُونَ يَرِدُ عَلَيْنَا مَا لَا نَعْرِفُهُ فِي كِتَابِ اللَّهِ وَ لَا فِي السُّنَّةِ نَقُولُ فِيهِ بِرَأْيِنَا فَقَالَ أَبُو عَبْدِ اللَّهِ ع كَذَبُوا لَيْسَ شَيْءٌ إِلَّا وَ قَدْ جَاءَ فِي الْكِتَابِ وَ جَاءَتْ فِيهِ السُّنَّةُ.
❤1
لْبَزَنْطِيُّ قَالَ: قَالَ رَجُلٌ مِنْ أَصْحَابِنَا لِأَبِي الْحَسَنِ ع نَقِيسُ عَلَى الْأَثَرِ نَسْمَعُ الرِّوَايَةَ فَنَقِيسُ عَلَيْهَا فَأَبَى ذَلِكَ وَ قَالَ فَقَدْ رَجَعَ الْأَمْرُ إِذاً إِلَيْهِمْ فَلَيْسَ مَعَهُمْ لِأَحَدٍ أَمْرٌ.
❤1
عَنِ ابْنِ بُكَيْرٍ عَنْ مُحَمَّدِ بْنِ الطَّيَّارِ قَالَ: قَالَ لِي أَبُو جَعْفَرٍ ع تُخَاصِمُ النَّاسَ قُلْتُ نَعَمْ قَالَ وَ لَا يَسْأَلُونَكَ عَنْ شَيْءٍ إِلَّا قُلْتَ فِيهِ شَيْئاً قُلْتُ نَعَمْ قَالَ فَأَيْنَ بَابُ الرَّدِّ إِذاً.
❤1
عَنْ حَنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلَنِي ابْنُ شُبْرُمَةَ مَا تَقُولُ فِي الْقَسَامَةِ فِي الدَّمِ فَأَجَبْتُهُ بِمَا صَنَعَ رَسُولُ اللَّهِ ص قَالَ أَ رَأَيْتَ لَوْ أَنَّ النَّبِيَّ ص لَمْ يَصْنَعْ هَذَا كَيْفَ كَانَ يَكُونُ الْقَوْلُ فِيهِ[16] قَالَ قُلْتُ لَهُ أَمَّا مَا صَنَعَ النَّبِيُّ ص فَقَدْ أَخْبَرْتُكَ وَ أَمَّا مَا لَمْ يَصْنَعْ فَلَا عِلْمَ لِي بِهِ.
❤2
Showing the 12 most recent of 20 posts we hold for @gorban_allah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 October 2026 — this entry's latest reading, not the date you are reading this.
“لِقُربـانِ الله” (@gorban_allah), 520 subscribers as measured 21 October 2026. Telegram Register, tgregister.com/channel/gorban_allah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.