"إذا بدأ الحوار بـجملة (بغض النظر عن الدين) غض أنت النظر عن الحوار وصاحبه.!"
❤8💯6👍5🏆1🕊1

Channel
@gurbaaaa
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
668subscribers
+24 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002136752840 |
|---|---|
| Type | Channel |
| Username | @gurbaaaa |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 3 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 3 September 2026 |
| On Telegram | t.me/gurbaaaa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Sept 2026, 10:28 | 668 | -5 |
| 27 Aug 2026, 01:42 | 673 | -1 |
| 20 Aug 2026, 14:14 | 674 | +13 |
| 13 Aug 2026, 08:34 | 661 | +15 |
| 6 Aug 2026, 23:31 | 646 | +2 |
| 6 Aug 2026, 17:31 | 644 | no change |
| 6 Aug 2026, 04:21 | 644 | first reading |
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
415 reactions across 20 posts, in 14 distinct kinds. The most used accounts for 61.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 254 | 61.2% | |
| 🕊 | 30 | 7.23% | |
| 💯 | 27 | 6.51% | |
| 👍 | 25 | 6.02% | |
| 🤣 | 15 | 3.61% | |
| 🥰 | 14 | 3.37% | |
| 👏 | 11 | 2.65% | |
| 💔 | 11 | 2.65% | |
| 😁 | 7 | 1.69% | |
| 🔥 | 6 | 1.45% | |
| 😢 | 6 | 1.45% | |
| ❤🔥 | 5 | 1.20% | |
| ⚡ | 2 | 0.482% | |
| 🏆 | 2 | 0.482% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 415 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"إذا بدأ الحوار بـجملة (بغض النظر عن الدين) غض أنت النظر عن الحوار وصاحبه.!"
❤8💯6👍5🏆1🕊1
«الله أعطاك الكتاب تفضُّلا..»
❤10🔥1🕊1
إن كنــت في الطريق إلى الله فاركض، وإن صعـب عليك فهرول وإن تعبت فامشِ وإن لم تستطع كل هذا فـسِر ولو حبوًا ولكن إياك والرجوع الإمام الشافعي رحمه الله
❤10🕊1
"إذا عشت مع القرآن بقلبك، فحتمًا ستجد أن هناك تغييراً اتسعت دائرته شيئًا فشيئًا في حياتك، ذلكم أن القرآن يربي روحك بخفاء، طالما أنت في صحبته، إن نِعمَ الأنيس القرآن لا يُمَل مع كثرة الترداد والإستماع، بل يزيد صاحبه جمالًا وأدبًا وبهجة".
❤12🕊2🥰2❤🔥1
"مَن كان مع القُرآن .. كان القُرآن له صاحبًا في الغربة، وثباتًا عند الفتنة، وسلوة عند الشِدَّة، وشِفاءً من العِلَّة، ومُؤنسًا في الوحشة، ودليلًا إلى الجنَّة"
❤16💔2🔥1🕊1
وَسِتَّةٌ تَلْحَقُنا عِنْدَ الكِبَر: تَعَثُّرُ المَشْيِ كَحالَةِ الصِّغَر، وَقِلَّةُ الأَكْلِ إِذَا الزَّادُ حَضَر، وَقِلَّةُ السَّمْعِ وَقِلَّةُ البَصَر، وَكَثْرَةُ النَّوْمِ مِنْ غَيْرِ سَهَر، وَكَثْرَةُ النِّسْيَانِ أَدْهَى وَأَمَرّْ
❤7👍1👏1💔1
خذ عن كل الحياة إجازة إلا عن القرآن فهو روح الحياة وبركة الإجازة..
❤12💯3👍1🕊1
كان آخر دعاء أبي بكر الصديق رضي الله عنه في خُطبته : اللهم اجعل خيرَ زماني آخره ، وخيرَ عملي خواتمَه ، وخيرَ أيامي يومَ لقائِك. العِقد الفريد/ ابن عبدربه الأندلسي (٣٨٢/٢) مُصنف ابن أبي شيبة( ٨٢/٧)
❤10👍2💔1🕊1
قد تُفتح لك أبوابٌ كثيرة في الدنيا بالسعي ، لكن بابَ القرآن لا يُفتح إلا بتوفيق الله عزوجل .. فإن وجدتَ في قلبك إقبالًا على كتاب الله.. فاعلم أنك في نعمة ، فاشكر الله عليها، وأسأل الله الثبات..
❤17🥰4🕊2
قال الإمام الحسن البصري رحمه الله : " ما من يوم إلا و ملك الموت يتصفح كل بيت ثلاث مرات ، فمن وجده منهم قد استوفى رزقه و انقضى أجله قبض روحه .. فإذا قبض روحه أقبل أهله برنة و بكاء ، فيأخذ ملك الموت بعضادتي الباب فيقول : ( و الله ما أكلت له رزقا ولا أفنيت له عمرا ، و لا أنقصت له أجلا و إن لي فيكم لعودة بعد عودة حتى لا أبقي منكم أحدا ) فوالله لو يرون مقامه و يسمعون كلامه لذهلوا عن ميتهم ولبكوا على أنفس…
❤5😢4💔2🕊1
من ترك ابنته أو زوجته تخرج متبرجة فهو إما فخور بالعار أو مغلوب في الدار أو ديوث لا يغار فسلام على رجل يغار وامرأة ذات وقار ...
❤22💯8👏2🕊2⚡1🔥1
من أفلح في القرآن لا يهمّه ما فاته من الدنيا.
❤24🕊2
Showing the 12 most recent of 20 posts we hold for @gurbaaaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.
“( غرباء )” (@gurbaaaa), 668 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/gurbaaaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.