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Channel

اهدنا الصراط المستقيم

@gxcvpf

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry

2,747subscribers

-17 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001370096132
TypeChannel
Username@gxcvpf
CreatedBetween 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live19 September 2026
Measurements held14
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/gxcvpf

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,7402,7762,7587 August 2026 — 2,764 subscribers7 August 2026 — 2,760 subscribers10 August 2026 — 2,776 subscribers14 August 2026 — 2,771 subscribers17 August 2026 — 2,772 subscribers20 August 2026 — 2,764 subscribers24 August 2026 — 2,772 subscribers27 August 2026 — 2,774 subscribers30 August 2026 — 2,767 subscribers2 September 2026 — 2,763 subscribers6 September 2026 — 2,754 subscribers11 September 2026 — 2,749 subscribers14 September 2026 — 2,740 subscribers19 September 2026 — 2,747 subscribers2,7477 August 202619 September 2026
14 measurements spanning 43 days, net -17. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,735–2,781 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 01:202,747+7
14 Sept 2026, 17:162,740-9
11 Sept 2026, 07:402,749-5
6 Sept 2026, 10:382,754-9
2 Sept 2026, 06:222,763-4
30 Aug 2026, 11:532,767-7
27 Aug 2026, 02:232,774+2
24 Aug 2026, 07:472,772+8
20 Aug 2026, 12:472,764-8
17 Aug 2026, 13:062,772+1
14 Aug 2026, 02:362,771-5
10 Aug 2026, 17:512,776+16
7 Aug 2026, 23:512,760-4
7 Aug 2026, 02:452,764first reading

Engagement

20 posts held, back to 15 January 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

52 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 98.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍5198.1%
💯11.92%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 52 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 15 January 2024 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 16:17 UTC2 viewsread 7 August 2026

لِمَن يبحث عن قنواتٍ سلفيةٍ نافعة هذه قائمةٌ تضمُّ عددًا من القنوات https://t.me/addlist/OUYPKqTIS0pmOTBk ١ -

12 Apr 2026, 18:37 UTC536 views1 reactionsread 7 August 2026

🤲 الدعاء من أنفع الادوية 🌿 قال ابن قيم الجوزية رحمه الله والدعاء من أنفع الأدوية وهو عدو البلاء يدافعه ويعالجه ويمنع نزوله ويرفعه أو يخففه إذا نزل وهو سلاح المؤمن كما روى الحاكم في «صحيحه» من حديث علي بن أبي طالب رضي اللَّه عنه قال : قال رسول اللّه صلى اللّه عليه وسلم: « الدعاء سلاح المؤمن وعمادُ الدين ونور السماوات والأرض» وله مع البلاء ثلاث مقامات : أحدهما : أن يكون أقوى من البلاء فيدفعه الثاني : أن يكون أضعف من ا

👍1

11 Dec 2024, 18:11 UTC≈2,550 views3 reactionsread 7 August 2026

• - قال شيخ الإسلام ابن تيمية • - عليه رحمات رب البرية - : • - أَهْلُ الْإِيمَانِ أَصْلُ حُبِّهِمْ هُوَ حُبُّ اللَّهِ وَمَنْ أَحَبَّ اللَّهَ أَحَبَّ مَنْ يُحِبُّهُ وَمَنْ أَحَبَّهُ اللَّهُ فَمَحْبُوبُ الْمَحْبُوبِ مَحْبُوبٌ وَمَحْبُوبُ اللَّهِ يُحِبُّ اللَّهَ فَمَنْ أَحَبَّ اللَّهَ فَيُحِبُّهُ مَنْ أَحَبَّ اللَّهَ . 📜【 مجموع الفتاوىٰ (٥٢١/١١) 】 ‏ @msk_ltwhyd

👍2💯1

11 Dec 2024, 17:10 UTC≈2,220 views4 reactionsread 7 August 2026

• - قَالَ شَيْخُ الْإِسْلَامِ ابْنُ تَيْمِيَّةَ • - رَحِمَهُ اللَّهُ تَبَارَكَ وَتَعَالَى- : • - وَالْهَوَى غَالِبًا يَجْعَلُ صَاحِبَهُ كَأَنَّهُ لَا يَعْلَمُ مِنْ الْحَقِّ شَيْئًا فَإِنَّ حُبَّك لِلشَّيْءِ يُعْمِي وَيُصِمُّ. 📜【 مجموع الفتاوىٰ (٢٧ / ٩١ )】 ═════ ❁✿❁ ══════ @msk_ltwhyd

👍4

13 Oct 2024, 13:52 UTC≈2,320 views4 reactionsread 7 August 2026

🔴 وصــــــيّة نــــــافعة. ◾️ قال الشافعي رحمه الله: •"من أحبّ أن يفتح الله له قلبه أو ينوِّره، فعليه بترك الكلام فيما لا يعنيه، وترك الذنوب، واجتناب المعاصي، ويكون له فيما بينه وبين الله خَبِيَّةٌ من عمل، فإنه إذا فعل ذلك فتح الله عليه من العلم ما يشغله عن غيره، وإن في الموت لأكثر الشغل". ‏📚 مناقب الشافعي للبيهقي (171/2) @msk_ltwhyd

👍4

10 Oct 2024, 20:14 UTC≈2,080 views5 reactionsread 7 August 2026

‏سفيان بن عيينة رحمه اللّه ما أخلص عبدٌ لله أربعين يوماً إلا أنبت الله الحكمة في قلبه نباتاً، وأنطق لسانه بها، وبصَّره عيوب الدنيا: داءها ودواءها. 📖 حلية الأولياء - (287) @msk_ltwhyd

👍5

29 Sept 2024, 13:29 UTC≈1,790 views3 reactionsread 7 August 2026

📌 ‏قـال الحافـظ ابـن القيّـم رحمـه اللـه 🖊 ‏" ﻣـﻦْ ﺃﺧـﺬَ ﺍﻟﻌﻠـﻢ ﻣـﻦ ﻋﻴـﻦِ ﺍﻟﻌﻠـﻢِ ﺛﺒـﺖَ ، ﻭﻣـﻦ ﺃﺧـﺬﻩ ﻣـﻦ ﺟﺮﻳﺎﻧـﻪِ ﺃﺧﺬﺗـﻪ ﺃﻣـﻮﺍﺝُ ﺍﻟﺸُّﺒـﻪِ ، ﻭﻣﺎﻟـﺖْ ﺑـﻪ ﺍﻟﻌﺒـﺎﺭﺍﺕُ ، ﻭﺍﺧﺘﻠﻔـﺖْ ﻋﻠﻴـﻪ ﺍﻷﻗـﻮﺍﻝُ " اﻫـ . 📘 انظـر :- [ ﻣﺪﺍﺭﺝ ﺍﻟﺴﺎﻟﻜﻴﻦ [ ٨/٢ ] @msk_ltwhyd

👍3

29 Sept 2024, 11:18 UTC≈1,270 views3 reactionsread 7 August 2026

📌 ‏قـال ابـن القيـم رحمـه اللـه "وكفـﮯ بـالعاصـي عقوبـة أن يضمحـلّ مـن قلبـه تعظيـم اللـه جـل جلالـه، وتعظيـم حرماتـه، ويهـون عليـه حقّـه". 📗 الـداء والـدواء [171] @msk_ltwhyd

👍3

22 Sept 2024, 16:05 UTC≈1,110 views2 reactionsread 7 August 2026

◽️ ‏قـال الإمـام ابـن القيـم رحمـه اللـه تعالـﮯ :- ◾️ " الحسـد فـي الحقيقـة نـوع مـن معـاداة اللـه، فإنـه يكـره نعمـة اللـه علـﮯ عبـده وقـد أحبهـا اللـه ". 📒 الفوائـد (158/1). @msk_ltwhyd

👍2

22 Sept 2024, 16:02 UTC≈1,060 views3 reactionsread 7 August 2026

‏قَالَ العلَّامةُ السَّعديُّ رَحِمَهُ الله: «فَإنَّ الإنسَانَ مَجبولٌ عَلى الاقتِداءِ بصاحِبهِ وَجليسِه، والطباع والأرواحُ جُنودٌ مُجنَّدةٌ، يَقودُ بَعضُها بعضَا إلى الخير أو ضِدِّهِ» [ بَهجَةُ قُلوبِ الأبرَار/ص119 ] @msk_ltwhyd

👍3

9 Sept 2024, 13:58 UTC≈1,200 views4 reactionsread 7 August 2026

.. إرضـــاء اللـه عـز وجـل .. قــال ابن عثيمين -رحمـه الله- : ” لو أن الإنسان سمع ما يقول الناس وما يعترصون به ما مشى خطوة ، لكن أنت أصلح ما بينك وبين الله ولا يهمك أحد ، فالكلام على إرضاء الله عز وجل ؛ فإذا التمست رضا الله بسخط الناس رضي الله عنك وأرضى عنك الناس وكفاك موؤنتهم “ شرح اقتضاء الصراط المستقيم(170) @msk_ltwhyd

👍4

5 Sept 2024, 08:44 UTC≈1,060 views2 reactionsread 7 August 2026

📎 قـال شيـخ الإسـلام ابـن تيميـة رحمـه اللـه "ولا يمڪـن العبـد ان يصبـر ان لـم يكـن لـه مـا يطمئـن لـه ويتنعـم بـه ويغتـذى بـه وهـو اليقيـن" 📘الإستقامة | ٢٦١/٢ @msk_ltwhyd

👍2

Showing the 12 most recent of 20 posts we hold for @gxcvpf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“اهدنا الصراط المستقيم” (@gxcvpf), 2,747 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/gxcvpf.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.