Channel
@hadiikhalil
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
423subscribers
+0 since we began measuring on 3 November 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001176027059 |
|---|---|
| Type | Channel |
| Username | @hadiikhalil |
| Created | 29 July 2020 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 3 November 2026 |
| Last confirmed live | 3 November 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 3 November 2026 |
| On Telegram | t.me/hadiikhalil |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Nov 2026, 10:28 | 423 | no change |
| 3 Nov 2026, 08:22 | 423 | first reading |
20 posts held, back to 18 October 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 14 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 3 November 2026 |
|---|---|
| Posts held | 20 (18 October 2026 – 3 November 2026) |
| Views total | 1,372 |
| Reactions total | 29 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 3 Nov 2026, 08:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
29 reactions across 14 posts, in 5 distinct kinds. The most used accounts for 65.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19 | 65.5% | |
| 🙏 | 4 | 13.8% | |
| 😢 | 3 | 10.3% | |
| 😭 | 2 | 6.90% | |
| 🍓 | 1 | 3.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 October 2026 to 3 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 0 of 20 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
روايات في الموت عن مولانا رسول الله(صلى الله عليه وآله):إنّ ملك الموت ليقف من المؤمن عند موته موقف العبد الذليل من المولى، فيقوم وأصحابه لا يدنو منه حتى يبدأه بالتسليم ويبشره بالجنة. وعنه(صلى الله عليه وآله): انظروا مَن تُحادثون ؟ فإنّه ليس من أحد ينزل به الموت إلا مُثّل له أصحابه إلى الله، إن كانوا خياراً فخياراً وإن كانوا شراراً فشراراً، وليس أحد يموت إلا تمثلت له عند موته. عن مولانا الجواد(عليه السلام) لمّا سُ…
عندها سنرى ماذا ستفعل هذه البقرة بدون القرون في العالم.
❤1
وعنه(عليه السلام): لا يكون المؤمن مؤمناً حتّى يكون كامل العقل، ولا يكون كامل العقل حتّى يكون فيه عشر خصال: الخير منه مأمول والشرّ منه مأمون، يستقلّ كثير الخير من نفسه، ويستكثر قليل الخير من غيره، ويستكثر قليل الشرّ من نفسه، ويستقلّ كثير الشرّ من غيره، لا يتبرّم بطلب الحوائج قبله، ولا يسأم من طلب العلم عمره، الذلّ أحبّ إليه من العزّ والفقر أحبّ إليه من الغنى. حسبه من الدنيا قوت، والعاشرة وما العاشرة؟ لا يلقى أحداً إلّ…
روايات في "الدنيا" ينبغي تذكير النفس بها على الدوام . *عن مولانا رسول الله(صلى الله عليه وآله): لمّا خلق الله الدنيا أمرها بطاعته فأطاعت ربها ، فقال لها : خالفي مَن طلبك ، ووافقي من خالفك ، فهي على ما عهد إليها الله، وطبعها عليه. *وعنه(صلى الله عليه وآله): إنّ الله جل جلاله أوحى إلى الدنيا أن أتعبي مَن خدمك ، واخدمي مَن رفضك. *عنه(صلى الله عليه وآله): إنّ الله تعالى يحمي عبده المؤمن الدنيا وهو يحبه، كما تحمون مريض…
خُلاصة ما صُرِّح به من اجتماع القائد الأعلى السيد مجتبى الخامنئي بقادة الحرس الثوري : ردٌّ فوري وفاعل، لا التزام بقيود جغرافية، محور الحق هو الذي يحدد انتهاء الهجمات، وحدة الساحات.
إنّ في السماءِ ملكَيْن موكَلَيْن بالعباد، فمن تواضع لله رفعاه ومن تكبّر وضعاه. الإمام الصادق(ع) الكافي 2 : 121
❤1
أمين عام مجلس الأمن القومي الإيراني محسن رضائي
عن أبي ذر قال: سمعت فاطمة (عليها السلام) تقول: سألت أبي (صلى الله عليه وآله) عن قول الله تبارك وتعالى {وعلى الأعراف رجال يعرفون كلا بسيماهم} قال: هم الأئمة بعدي علي (عليه السلام) وسبطاي وتسعة من صلب الحسين (عليه السلام)، هم رجال الأعراف، لا يدخل الجنة إلا من يعرفهم ويعرفونه ولا يدخل النار إلا من أنكرهم وينكرونه، لا يعرف الله إلا بسبيل معرفتهم. كفاية الأثر ص 194, مناقب آشوب ج 1 ص 296, الصراط المستقيم ج 2 ص 122, الإن…
❤1
قبل أيام صليت في مكان عكس القبلة معتمداً على قول أناس، واليوم تبين أنها عكس اتجاه القبلة، هل يجب علي قضاؤها؟ ج: في فرض السؤال، إذا كان الانحراف إلى يسار القبلة أو يمينها بصورة كاملة (90 درجة) أو أكثر وجب القضاء، وإذا كان أقل من 90 درجة لا يجب.
❤1
إذا شرع المصلّي بصلاة العشاء قبل صلاة المغرب سهواً ثمّ التفت الى خطئه في أثناء الصلاة فما هو تكليفه؟ ج: عليه أن يعدل بالنية الى صلاة المغرب فيما إذا لم يدخل في ركوع الركعة الرابعة، ويُتم الصلاة ثمّ يصلي العشاء. أما إذا كان قد دخل في ركوع الركعة الرابعة فعليه أن يتمّ الصلاة على الأحوط ثم يصلي المغرب والعشاء.
❤2
قبض روح المؤمن
❤5😢1
متی ينتهي وقت صلاة العشاء؟ فإن أخّرها أحد إلى ما بعد منتصف الليل فبأي نية يجب أن يصليها؟ ج: يبدأ وقت صلاة العشاء بعد ما ينقضي من أذان المغرب بمقدار صلاة المغرب وينتهي عند منتصف الليل الشرعي، فلا يجوز تأخير صلاتَي المغرب والعشاء إلى ما بعد منتصف الليل. ولكن فيما إذا تأخرتا إلى ما بعد منتصف الليل لعذرٍ أو معصيةٍ، يجب أن يؤديهما حتى أذان الصبح من دون نية الأداء والقضاء (أي ما في الذمة) على الأحوط.
Showing the 12 most recent of 20 posts we hold for @hadiikhalil. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 November 2026 — this entry's latest reading, not the date you are reading this.
“هادي خليل” (@hadiikhalil), 423 subscribers as measured 3 November 2026. Telegram Register, tgregister.com/channel/hadiikhalil.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.