Channel
@hadisan_ilma
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
917subscribers
+9 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002304957159 |
|---|---|
| Type | Channel |
| Username | @hadisan_ilma |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/hadisan_ilma |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 00:18 | 917 | -7 |
| 8 Sept 2026, 01:00 | 924 | +9 |
| 29 Aug 2026, 05:52 | 915 | +3 |
| 21 Aug 2026, 04:38 | 912 | +4 |
| 14 Aug 2026, 08:26 | 908 | no change |
| 13 Aug 2026, 15:18 | 908 | first reading |
20 posts held, back to 2 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
76 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 98.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 75 | 98.7% | |
| 🔥 | 1 | 1.32% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 76 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Делаца йолу ойла, мацаллац дика хила езаш ю? Шайн вежаршца мел къинхетаме хилла асхьабаш а, табиӀинаш а? قال إبراهيم النخعي: «كانوا يستحبُون أن يُلقَّنوا العبدَ محاسن عمله عند موته، لكي يُحسن ظنَه بربِّه». ИбрахӀим ан-НахаӀис аьлла: «Салафашна дика хетара, стаг вала вижинчу хенахь, цунна цуьнан дика гӀуллакхаш (ӏамал) дагадаийтар, цуьнан шен Делаца дика ойла хилийтархьама». Ибн Аби ад-Дунья/Хьусну аз-Зан. https…
👍4
Бусалба стаг массо а дика хӏума деш хила везаш ву. كان عمرو يقول إذا سمعت بالخير فاعمل به ولو مرة واحدة. Ӏамра бин Мурра вара олуш: «Хьайн цхьа дика хӀума хазахь, цкъа дай а иза деллахь». Абу Нуӏайм/ал-Хьилйа. https://t.me/hadisan_ilma
👍3
Ӏарбойн мотта ӏамо лаьачун, пайда эца меттиг ю.
👍3
Сийлахь волчу АллахIа, хӏокху вай вашас мел хьегна долу къа къобал дойла, цунах цунна а, цуьнан Дена-нанна а шортта лаьттара долу сагlа хуьлитийла. Мединский курсаш ерриге а хьехна ю хӏокху хьости чохь. https://t.me/sedru7
👍4
Боьрша стаг ша муха кхион веза? قال عروة بن الزُّبير التابعي رَحَمَهُ ٱللَّهُ : إن كان الرجل ليعابُ بأن لا يصبر عن اللحم. Ӏурват ибн аз-Зубайра аьлла: «Даа жижиг ца хилча, корзахвуьйлуш волу боьрша стаг ледара лерина». Ибн Аби Шайба/ал-Мусаннаф. https://t.me/hadisan_ilma
👍4
Хаттар: Къематдийнахь халкъо муьлха мотт буьйцур бу? АллахӀ Дела вайга муьлхачу маттахь вистхир ву? Цуьнан жоп: Цу хьокъехь вайн динехь (Къуръан чохь а, я суннатехь а) сецна хӀумма а дац. Иштта асхьабаша а ца аьлла цу хьокъехь хӀумма а, мелхо а царна иштта долу хаттарш кийга дара, гӀуллакх доцург дийцар хеташ хилла. Ахьмад ал-Хьанбалий. https://t.me/hadisan_ilma
👍5
Дикачу нехан цӀераш а, церан дийцарш а дайита мегар дац къоман юкъара. عن عروة بن رويم قال: "تحدثوا عنهم، يعني السلف". Ӏурват бин Рувайм (табиӀий волу) аьлла: «ДӀабаханчу дикачу нахах лаций дуьйцуш хила». Абу ЗурӀат/ат-Тарих. https://t.me/hadisan_ilma
👍2
Хьайн вежаршца цхьаьнакхетар мел мерза хета дезаш ду? قال مالك بن مغول رَحَمِه الله: قال لي طلحة بن مُصرّف: للَقياكَ أحبُ إليَ من العسل. Малик ибн Мигӏвал (Дала къинхетам бойла цунах) дийцира, ТӀалхьа ибн Мусаррифа соьга элира аьлла: «Хьоьца цхьаьнакхетар суна моз даарал дукха дезаш ду». Ибн Аби ад-Дунья / ал-Ихван. https://t.me/hadisan_ilma
👍3
Джамаӏат маьждиге воьдуш ойла муха хила еза хьан? قال سلمان الفارسي: «من توضأ فأحسر الوضوء ، ثم أتى المسجد ليُصلِّي فيه ، كان زائراً لله ، وحقً على المَزُور أن يُكرم زائره». Салман ал-Фарисис аьлла: «Цхьамма цӀена ламаз а эцна, цул тӀаьхьа маьждиге ламаз дан вахча, иза Делан хьаша ларало, ткъа хӀусамдена тӀехь ду шен хьаша ларар». Ибн Аби Шайба/ал-Мусаннаф. https://t.me/hadisan_ilma
👍4
Шайн долахь дуьнен хӏума бен доцу нахе хьежар – хьан динан фитна (зулам) ду. عن أبي خالد قال: قال سفيان: ولا تنظروا إلى دورهم ولا إليهم إذا مروا على المراكب. Абу Халида дийцина, Суфйана элира аьлла: «Церан хӀусамашка а, йа цаьрга шайга а ма хьежа, уьш тӀехуу хӀуманаш тӀехь (говр, ворда, машен) тӀехбовлуш». Абу Нуӏайм/ал-Хьилйа. https://t.me/hadisan_ilma
👍2
Дин ӏамош волчун меттиг. قَالَ أُبُو الدَّرْدَاءِ رضي اللّٰه عنه: «مَنْ رَأَى الْغُدُوَّ وَالرَّوَاحَ إِلَى الْعِلْمِ لَيْسَ بِجِهَادٍ فَقَدْ نَقَصَ عَقْلُهُ وَرَأْيُهُ». Абу ад-Дардаа (Дела реза хуьлда цунна) аьлла: «Ӏилма лаха воьдург гӀазотехь вац моьттучун кхетам эшна бу». Ибн Ӏабдул-Барр/ДжамиӀул-Байан. https://t.me/hadisan_ilma
Вайн салафша шайгахь долчу ниӀматашка болу шайн безам, цунах чам ца болуш, бехха муха латтабеш хилла? قال أبو سليمان الداراني: دع الخبز أبداً وأنت تشتهيه، فهو أحرى أن تعود إليه. Абу Сулайман ад-Даранис аьлла: «Айха бепиг доуш, хьо цунах Ӏабале саца, хӀунда аьлча иза юха а даа са лаьтташ хира ву хьо». Абу Нуӏайм/ал-Хьилйа. https://t.me/hadisan_ilma
👍5
Showing the 12 most recent of 20 posts we hold for @hadisan_ilma. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Хьадисан lилма” (@hadisan_ilma), 917 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/hadisan_ilma.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.