Channel
@hadith
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,188subscribers
+4 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001052336655 |
|---|---|
| Type | Channel |
| Username | @hadith |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/hadith |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 16:19 | 1,188 | +4 |
| 8 Sept 2026, 14:18 | 1,184 | -1 |
| 3 Sept 2026, 09:56 | 1,185 | +1 |
| 30 Aug 2026, 20:08 | 1,184 | +1 |
| 28 Aug 2026, 04:03 | 1,183 | +1 |
| 24 Aug 2026, 17:44 | 1,182 | -2 |
| 20 Aug 2026, 21:35 | 1,184 | -3 |
| 18 Aug 2026, 07:52 | 1,187 | +1 |
| 15 Aug 2026, 14:57 | 1,186 | -1 |
| 9 Aug 2026, 12:51 | 1,187 | +3 |
| 6 Aug 2026, 08:50 | 1,184 | no change |
| 5 Aug 2026, 23:07 | 1,184 | first reading |
20 posts held, back to 13 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
🔻قيل لأبي عبد الله (ع): ما لمن زار قبر الحسين (ع)؟ قال: كان كمن زار الله في عرشه. 📚ابن قولويه، كامل الزيارات، ص ١٤٨ 🔹به امام صادق (ع) عرض شد: «پاداش کسی که قبر امام حسین (ع) را زیارت کند چیست؟» فرمود: «او همانند کسی است که خداوند را بر عرش او زیارت کرده باشد». 📚ابن قولویه، کامل الزیارات، ص ۱۴۸ 🔸It was said to Abu Abd Allah (Imam al-Ṣādiq, peace be upon him): “What is the reward for one who visits the grave of al-Ḥu…
السلام عليك یا أبا عبد الله وعلی الارواح التي حلت بفنائك •┈┈••✾••┈┈• 🌐 @hadith
عَنْ أَبِي اَلْحَسَنِ مُوسَى بْنِ جَعْفَرٍ (عَلَيْهِمَا السَّلَامُ)، قَالَ: 🔻مَنْ زَارَ قَبْرَ اَلْحُسَيْنِ (عليه السلام) عَارِفاً بِحَقِّهِ، غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ. 📚الأمالي (للصدوق)، ص۱۱۱. Imam Musa ibn Ja'far (peace be upon them) said: 🔹"Whoever visits the grave of Imam al-Husayn (peace be upon him) with true recognition of his rightful status, Allah will forgive all of hi…
الامام الصادق علیه السلام: 🔻مَنْ أَرَادَ اللهُ بِهِ الْخَيْرَ قَذَفَ فِي قَلْبِهِ حُبَّ الْحُسَيْنِ عليه السلام وَزِيَارَتَهُ. 📚 بحارالانوار، ج۹۸، ص۷۶. Imam Ja'far al-Sadiq (peace be upon him) said: 🔹"Whomever Allah intends good for, He casts into their heart the love of al-Husayn (peace be upon him) and the desire to visit him." 📚Bihār al-Anwār, vol. 98, p. 76. 🔸 هـركس كه خـدا خيرخـواه او باشـد، محبّت حسين عليه ال…
قال علي امیر المؤمنین عليه السلام: 🔻«يا بُنَيَّ، لا تَبِع آخِرَتَكَ بِدُنياكَ، وَدَعِ الْقَولَ فِيما لَا تَعرِفُ». 📚نهجالبلاغة، الرسالة:۵۳. Imam Ali (peace be upon him) said: 🔹O my son, do not sell your Hereafter for your worldly life, and refrain from speaking about that of which you have no knowledge." 📚 Nahj al-Balāghah, Letter 31 🔸 ای فرزندم! آخرتت را به دنیایت مفروش و از سخن گفتن درباره آنچه نمیدانی، خودداری…
رُوِيَ عَنِ النَّبِيِّ (صلى الله عليه وآله) أَنَّهُ قَالَ: 🔹لَوْ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلَّا يَوْمٌ وَاحِدٌ لَطَوَّلَ الله ذَلِكَ الْيَوْمَ حَتَّى يَخْرُجَ رَجُلٌ مِنْ وُلْدِي فَيَمْلَأَ الْأَرْضَ عَدْلًا وَقِسْطًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا. 📚كتاب الغيبة، للشيخ الصدوق، ص٤٢٥. It has been narrated from the Prophet (peace and blessings be upon him and his family) that he said: 🔸"Were there to remain onl…
رسول الله صلی الله علیه وآله: 🔹أساسُ الإِسلامِ حُبّی وحُبُّ أهلِ بَیتی. 📚كنز العمّال، ج۱۳، ص۶۴۵، ح۳۷۶۳۱. The Messenger of Allah (peace and blessings be upon him and his family) said: 🔸"The foundation of Islam is love for me and love for my Household (Ahl al-Bayt)." 🔹پایه و اساس اسلام، دوست داشتن من و دوست داشتن اهلبیتِ من است. •┈┈••✾••┈┈• 🌐 @hadith
عَنْ أَبِي عَبْدِ الله عَلَيْهِ السَّلاَمُ قَالَ: 🔹يَأْتِي يَوْمَ اَلْقِيَامَةِ شَيْءٌ مِثْلُ اَلْكُبَّةِ فَيَدْفَعُ فِي ظَهْرِ اَلْمُؤْمِنِ فَيُدْخِلُهُ اَلْجَنَّةَ فَيُقَالُ هَذَا اَلْبِرُّ. 📚الكافي، ج۲، ص۱۵۸. Abu ‘Abdillah (a.s.): 🔸On the Day of Judgment something will suddenly come behind the believer, rush him forward and admit him in paradise. It will be said, ‘This is kindness. 🔹«در روز قیامت، چیزی همانند گن…
🔹قَالَ رَسُولُ الله (صلی اللّه علیه وآله وسلم): عَجَبٌ لِمَنْ يَحتَمِي مِنَ الطَّعَامِ مَخَافَةَ الدَّاءِ، كَيْفَ لاَ يَحتَمِي مِنَ الذُّنُوبِ مَخَافَةَ النَّارِ! 📚الأمالي للصدوق، ص۱۳۷. 🔸The Messenger of Allah (peace be upon him and his progeny) said: "Amazed am I at one who refrains from food for fear of illness—how does he not refrain from sins for fear of the Fire?!" 🔹پیامبر اکرم (صلی الله علیه و آله و سلم) فرم…
بسم الله قالَ رَسولُ اللهِ صلی اللهِ علیه وآله: 🔹کُلُّ کَلامٍ أو أمرٍ ذی بالٍ لا یُفتَحُ بِذِکرِ اللَّهِ عزّ وجلّ فَهُوَ أبتَرُ. 📚 مسند احمد بن حنبل، ۳ /۲۸۱ /۸۷۲۰. The Messenger of Allah (peace and blessings be upon him and his family) said: 🔸"Every statement or important matter that is not begun with the remembrance of Allah, the Almighty and Majestic, is cut off from blessing and remains incomplete." 📚 Musnad Ahm…
🔹عن أم سلمة قالت: كان الحسن والحسين يلعبان بين يدي رسول الله صلى الله عليه وسلم في بيتي، فنزل جبريل فقال: يا محمد، إن أمتك تقتل ابنك هذا من بعدك، وأومأ بيده إلى الحسين، فبكى رسول الله صلى الله عليه وسلم وضمه إلى صدره. 📚تهذيب التهذيب، ابن حجر، ج ٢، ص ٣٠٠–٣٠١؛ تهذيب الكمال، المزي، ج ٦، ص ٤٠٨–٤٠٩؛ تاريخ مدينة دمشق، ابن عساكر، ج ١٤، ص ١٩٢–١٩٣؛ ترجمة الإمام الحسين (ع)، ابن عساكر، ص ٢٥٢–٢٥٣؛ مجمع الزوائد، الهيثمي، ج ٩، ص …
حسین ع از کنار بدن عباس به سمت خیمهها بازگشت شکسته و غمگین، با چشمانی گریان در حالی که با آستینش اشکهایش را پاک میکرد. ورجع الحسين (ع) إلى المخيّم منكسراً حزيناً باكياً يكفكف دموعه بكُمّه. 📚مقتل مقرم، ص۲۶۹ •┈┈••✾••┈┈• 🌐 @hadith
Showing the 12 most recent of 20 posts we hold for @hadith. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“حــــدیثـــ | hadith” (@hadith), 1,188 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/hadith.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.