Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
5 measurements spanning 30 days, net +4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 216–222 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
17 Sept 2026, 07:56
221
+1
9 Sept 2026, 13:57
220
+2
1 Sept 2026, 01:28
218
+1
18 Aug 2026, 04:15
217
no change
18 Aug 2026, 04:00
217
first reading
Engagement
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
5m 34s
Average length
48s
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
27 reactions across 15 posts, in 4 distinct kinds. The most used accounts for 63.0% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
17
63.0%
👍
6
22.2%
👏
3
11.1%
🥰
1
3.70%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 August 2026 to 17 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#تربیت_قرآنی
[فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ]
پس [سرنشينان] با هم قرعه انداختند و [يونس] از باختگان شد
{صافات ۱۴۱}
- چرا من؟!
- کشتی آکنده از مردم و وسایل بود و در حال غرقشدن... چارهای جز سبککردن کشتی نبود! بایستی تعدادی خود را به دریا بیفکنند تا بقیه نجات یابند.
قرعه زدند ..و قرعه به نام کسی افتاد که نزد خدا از همگی آنان محبوبتر و گرامیتر بود!
— یونُس [علیهالسلام]: یونس با آنان قرعه انداخت و از ج…
خداوند متعال میفرماید:
﴿وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا﴾
[اسراء: ۷۹]
▫️در منطق قرآن، شب صرفاً یک پدیدهی زمانی نیست؛ بلکه ظرفی برای بازسازی روح و تعمیق رابطهی انسان با پروردگار است.
▪️سکوت و آرامش شب، زمینهای فراهم میکند تا انسان از اشتغالات روزمره فاصله بگیرد و با حضور قلب بیشتری به عبادت و تفکر بپردازد.
🔻از همین رو، قرآن در کنار بیان نظام…
فائده علمی
روایاتی که از پیامبر ﷺ نقل میشوند، اصل در آنها پذیرفته نشدن تا زمان احراز صحت است؛ و این از باب احتیاط است. اما دربارهی سخنان و گزارشهای مردم، اصل بر بیگناهی و اعتماد اولیه است.
به همین دلیل، وقتی کسی از پیامبر ﷺ حدیثی نقل میکرد، از او میپرسیدند: «چه کسی تو را تأیید و توثیق کرده است؟!»
https://t.me/hafez_machani
یک لبخند… شاید برای تو چیزی نباشد، اما برای دیگری میتواند حالِ یک روزش را عوض کند
https://t.me/hafez_machani
پیج تازه اندازی شدهی نسل اندیشه
https://www.instagram.com/nasleandisheh?igsh=eGVoczRoMjk0bXRm&igsi=eGVoczRoMjk0bXRm
از موارد و زمانهای پذیرش دعا
حافظ ابن مُلَقِّن رحمهالله میگوید:
در صحیح ابن حبان از سهل بن سعد ساعدی رضیاللهعنه روایت شده است که رسولالله ﷺ فرمودند:
«دو زمان است که در آنها درهای آسمان گشوده میشود: هنگام فرا رسیدن نماز، و هنگامی که صفها در راه خدا شکل میگیرد.»
و در روایتی دیگر از ابن حبان آمده است:
«دو زمان است که دعای دعا کننده در آنها رد نمیشود: هنگام برپا شدن نماز و هنگامی که در راه خدا در صف …
#نکته_های_قرآنی
در تفسیر این سخن خداوند متعال:
﴿وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَا أَرَى الْهُدْهُدَ أَمْ كَانَ مِنَ الْغَائِبِينَ﴾
«و [سلیمان] پرندگان را بررسی کرد و گفت: چرا هدهد را نمیبینم؟ آیا از غایبان است؟»
[نمل: ۲۰]
علامه ابن عربی مالکی میگوید:
سلیمان(ع) گفت: «چرا من هدهد را نمیبینم؟» و نگفت: «هدهد را چه شده که من او را نمیبینم؟»
▫️ابوسعید محمد بن طاهر شهید میگوید که جمالالاسلام و شیخ صوفی…
{الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ ۗ وَمَنْ يَكْفُرْ بِهِ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ}
_•[بقره ۱۲۱]
کسانی که کتاب آسمانی به آنان عطا کرده ایم، آن را به طوری که شایسته آن است قرائت می کنند [و آن قرائت نمودن با تدبر و به قصد عمل است] اهل ایمان به آن [کتاب] هستند و کسانی که به آن کفر می ورزند فقط آنان زیانکارند
پ.ن:
امام غزالی رحمهالله میگوید:
تلاوت واقع…
Showing the 12 most recent of 20 posts we hold for @hafez_machani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this
entry's latest reading, not the date you are reading this.
“قلب و قلم” (@hafez_machani), 221 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/hafez_machani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
