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Channel

ديوان مصائب الأطهار

@hafhusini

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

853subscribers

+3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001223409576
TypeChannel
Username@hafhusini
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live7 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 7 September 2026
On Telegramt.me/hafhusini

Growth

8508548527 August 2026 — 850 subscribers7 August 2026 — 850 subscribers13 August 2026 — 852 subscribers21 August 2026 — 854 subscribers29 August 2026 — 852 subscribers7 September 2026 — 853 subscribers8537 August 20267 September 2026
6 measurements spanning 31 days, net +3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 849–855 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
7 Sept 2026, 14:41853+1
29 Aug 2026, 08:13852-2
21 Aug 2026, 09:23854+2
13 Aug 2026, 15:38852+2
7 Aug 2026, 04:16850no change
7 Aug 2026, 04:04850first reading

Engagement

20 posts held, back to 22 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

6 reactions across 5 posts, in 4 distinct kinds. The most used accounts for 33.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
233.3%
😭233.3%
116.7%
🙏116.7%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 22 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

4 Aug 2026, 13:00 UTC232 views1 reactionsread 7 August 2026
Voice message

بصوت ابو ياسين الخادم

🙏1

4 Aug 2026, 13:00 UTC67 views1 reactionsread 7 August 2026

#وعـــادت_زينـــب #الأربعين عادتْ زينبُ (عليها السَّلام) في يومِ الأربعينْ.. عادتْ وفي قلبِها وعقلِها وروحِها لا شيءَ سوى الحُسينْ. ليستِ الأقدامُ مَنْ تُوصلكَ إلى الحُسينْ( عليه السلام) ، فلو كانتِ الأقدامُ تُوصلُ المرءَ للحُسينْ لما وصلتْ زينبُ وبِها مَا بِها منْ شوكٍ ودماءٍ وجروحٍ يعجزُ عنْ وصفِها المقالُ والبيانْ.. لكنَّ الشَّوقَ والحنينَ والذَّوبانَ في إمامِ زمانِها وأخَاها هو مَنْ أوصلَها لقبرِ الحبيبْ.. فهوت

1

4 Aug 2026, 08:24 UTC69 viewsread 7 August 2026

#الأربعين عند قبر العباس كان المقام مختلفاً والكلام غصة لا تنتهي، وقلب زينب محمّل بأشجان السبي ووجهها مترب بغبار خرابة الشام وكفها مختومة بلون السياط والحبال.. أفرغت ما في جوفها من حزن وشكته إلى كافلها وحاميها أبي الفضل العباس.. فنادت بصوت متعب:أخي ضربوني، أخي سلبوني، أخي شتموني، أخي دخلوا بي إلى مجلس يزيد. أخي صوتي سمعه الناس وخيالي رأته النظّار وأثر أقدامي لم يعد أحد يخفيه في الطرقات.. أخي ركبت النياق العجاف، وقط

3 Aug 2026, 12:12 UTC83 viewsread 7 August 2026

#الأربعين طور ( من قطّع ارصابك بسيفه ) 🔸🔹🔸 هَل اربعِين حْسين مأجورَه أيا زهْره ردّت حرمكم كربَلا بْراسه إلَى الحفرَه نِصبت عزائيه…بالأربعينيه ……………………………………..……………………………………..…………………………………….. ردّت حَرمكم بِالحِزن قُومي تِلقِيهم تَعبانَه زِينب والحرم مِتورمَه رجلِيهم سُوط الشّمر يتلوّى چان بْمعصم ايدِيهم وَكْز الرّمح يفاطمه قطّعها اعبِيهم العيله محنيّه…بالأربعينيه ……………………………………..……………………………………..……………………………………..

3 Aug 2026, 05:38 UTC90 viewsread 7 August 2026

لسان حال زين العابدين (عليه السّلام) لجابر الأنصاري رضوان الله عليه 🔹🔸🔹 قاطِع دْروب السّفر.. يوم عِشرين بْصفر يجتمع راس وْنحَر.. آاا يَجابر آاا يَجابر ……………………………………………………………………………… جَاي مِن ضِيم الشّماته واليِسر ودروبه زِينب بْثوب المُصاب مْسلّبَه ومتعوبه عِفنَا ابوي حْسين جثّه بالرّمل مقلوبه خنصره مقطوع وِمْسلّب يجابر ثُوبه راسَه مرفُوع بْرمح.. يِمْشي ليليّه وْصبح بالحجر صَابه جرح.. آاا يَجابر آاا يَجابر ……………

2 Aug 2026, 16:25 UTC108 viewsread 7 August 2026

#وعـــادت_زينـــب #الأربعين عادتْ زينبُ (عليها السَّلام) في يومِ الأربعينْ.. عادتْ وفي قلبِها وعقلِها وروحِها لا شيءَ سوى الحُسينْ. ليستِ الأقدامُ مَنْ تُوصلكَ إلى الحُسينْ( عليه السلام) ، فلو كانتِ الأقدامُ تُوصلُ المرءَ للحُسينْ لما وصلتْ زينبُ وبِها مَا بِها منْ شوكٍ ودماءٍ وجروحٍ يعجزُ عنْ وصفِها المقالُ والبيانْ.. لكنَّ الشَّوقَ والحنينَ والذَّوبانَ في إمامِ زمانِها وأخَاها هو مَنْ أوصلَها لقبرِ الحبيبْ.. فهوت

2 Aug 2026, 15:01 UTC94 viewsread 7 August 2026

#وصية_محروم طور / اه واويلاه يا أم البنين 🔹🔸🔹 غصّــت بْزوارها وادي الطّــفـوف لربـعـين حـسـين مشّــايه الألُـــوف راحـوا بْدرب العشق وآنه بـقـيـت اذرف الدّمـعـات من قلبي بـچـيـت يالتزور حـسـين بعتابك نـخـيــت بالضِّريح اذكرني من تسعى وتطـوف عطني خـطـوه برحلة المشّــايـه عن چفوفي رِف سواد الــرّايـه واذكر اسْمي لو نصبت قــرَايـه نخوه بالعـبّاس مقطوع الچِفـوف هاك أخذ مـنّي وصـيـه ودمعتين لو رحت بالـرّايــه

2 Aug 2026, 14:59 UTC90 viewsread 7 August 2026
Photo

عادتِ الأربعين.. ولم نعدْ بأجسامنَا إلى كربلاء، ولكن حنينَ الروحِ قد وصلَ حتماً مع وفودِ الزائرين. إن لم تكنْ أقدامنا قد قطعتْ مسيرةَ العشقِ الحسينيِّ، فإن قلوبَنا قد قطعتهُ من مسافاتِها النائيةِ؛ لتجددَ عهداً، وترسمَ وصلاً، وتُخلّدَ ولاءً قد عاشَ فينا منذُ كنا صغاراً في حجورِ أمهاتِنا. قد نكونُ اليومَ لسنا في كربلاءَ بالجسدِ، لكن قلوبَنا معلقةٌ بأذيالِ أبي عبدِ اللهِ (عليهِ السلامُ)، تقفُ عندَ بابِهِ، وتطلبُ منهُ

Showing the 12 most recent of 20 posts we hold for @hafhusini. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.

“ديوان مصائب الأطهار” (@hafhusini), 853 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/hafhusini.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.