💌↘️ "وأعذب الودّ ما كان موصولًا بالدعاء"🌷🌟 #ود
custom 52671026448868539734custom 59564234854828692711

Channel
@hallaqa
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
537subscribers
+56 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003353652513 |
|---|---|
| Type | Channel |
| Username | @hallaqa |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 12 September 2026 |
| On Telegram | t.me/hallaqa |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 19:21 | 537 | +5 |
| 28 Aug 2026, 06:52 | 532 | +31 |
| 20 Aug 2026, 20:14 | 501 | +17 |
| 14 Aug 2026, 19:15 | 484 | +2 |
| 7 Aug 2026, 07:22 | 482 | +1 |
| 6 Aug 2026, 18:49 | 481 | no change |
| 6 Aug 2026, 18:34 | 481 | first reading |
20 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
79 reactions across 12 posts, in 4 distinct kinds. The most used accounts for 50.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5956423485482869271 | 40 | 50.6% | |
| custom 5267102644886853973 | 21 | 26.6% | |
| custom 5778632760214165626 | 14 | 17.7% | |
| custom 5251404539419977479 | 4 | 5.06% |
Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 79 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 June 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
💌↘️ "وأعذب الودّ ما كان موصولًا بالدعاء"🌷🌟 #ود
custom 52671026448868539734custom 59564234854828692711
Sticker, posted without a caption
{إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا ۖ قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ (٢٥)} يقف الشيخ إبراهيم الأخضر-حفظه الله- على كلمة "سَلَامٌ"، ثم يبتدئ بـ "قَوْمٌ مُّنكَرُونَ" وهذا الوقف من الوقوف البلاغية للشيخ -حفظه الله- وسبب الوقف على كلمة "سَلَامٌ" وفصلها عن الجملة التي تليها، هو أن جملة "قَالَ سَلَامٌ" تعني أن إبراهيم -عليه السلام- ردّ عليهم السّلام جهرًا، وأسرّ "قَوْمٌ مُّنكَرُونَ"في نفسه. وجاء في كتاب الإيضاح…
custom 59564234854828692716custom 52671026448868539733
🤍 العتاق الأول📔 🗝لقب يطلق على كلٍّ من:💕 ❄️سورة الإسراء -بني إسرائيل- ❄️سورة الكهف ❄️سورة مريم ❄️سورة طه ❄️سورة الأنبياء فقد روى البخاري في صحيحه بسنده عن عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ قال : سَمِعْتُ ابْنَ مَسْعُودٍ يَقُولُ فِي " بَنِى إِسْرَائِيلَ " و " الْكَهْفِ " وَ " مَرْيَمَ " وَ " طَهَ " وَ " الأَنْبِيَاءِ " : ( إِنَّهُنَّ مِنَ الْعِتَاقِ الأُوَلِ ، وَهُنَّ مِنْ تِلاَدِي ) . 🤍لماذا سُميت بالعتاق الأول؟💕 يقول…
custom 59564234854828692713custom 57786327602141656261
Sticker, posted without a caption
Sticker, posted without a caption
- س: كيف نفرق بين ﴿رَبِّ اجْعَلْ هَذَا بَلَدًا آمِنًا﴾ البقرة ﴿رَبِّ اجْعَلْ هَذَا الْبَلَدَ آمِنًا﴾ إبراهيم ج 》زار إبراهيم عليه السلام مكة مرتين: ١. (بلدًا) نكرة، والتنكير من دلالته (العموم)، وهذا قبل أن تستوطن مكة وتتأهل بالسكان. ٢. (البلد) معرفة، ومن دلالة التعريف (التخصيص والتحديد)، وهذا بعد أن سُكنت مكة وتأهلت بالسكان. المصدر: من لطائف القرآن | صالح التركي #فائدة
custom 52671026448868539736custom 59564234854828692711
Sticker, posted without a caption
س : متى تكتب كلمة (ربِّ) بالكسرة ومتى تكتب بالياء (ربِّي)؟ جـ: ١. في سياق الدعاء أو الصفة ( ربِّ ) بالكسرة نحو: "قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ" "قَالَ رَبِّ اغْفِرْ لِي " "الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ" ٢. في سياق الخبر ( ربِّي ) بالياء نحو: "إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ" "عَسَىٰ أَلَّا أَكُونَ بِدُعَاءِ رَبِّي شَقِيًّا" وذلك في جميع القرآن ، وخاص برسم المصحف. المصدر: من لطائف القرآن | صالح …
custom 52671026448868539735custom 59564234854828692713
Sticker, posted without a caption
💌! نُقلَ عن الإمَام الشَّافعي -رحمهُ الله- أنَّه قال: الحرُّ من راعى وِدَاد لحظة، وانتمـى لمـن أفـاده لفظـة.💓 __ #ودّ
custom 57786327602141656265custom 59564234854828692715
لا تنسوا شيختنا الحبيبة من دعواتكم، وكلَّ من أحسن إليكم 💕🫶🏼.
custom 59564234854828692716custom 57786327602141656265
Showing the 12 most recent of 20 posts we hold for @hallaqa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“فوائدٌ من مجالسِ الشّيخة حوّاء الدّخيري” (@hallaqa), 537 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/hallaqa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.