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Channel

قَوَافِلُ التَّوْحِیدِ والسُّنَّةِ

@hanbali1O

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

685subscribers

+53 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001898025490
TypeChannel
Username@hanbali1O
CreatedBetween 1 November 2022 and 31 August 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live17 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/hanbali1O

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

6316896608 August 2026 — 632 subscribers8 August 2026 — 631 subscribers16 August 2026 — 648 subscribers24 August 2026 — 684 subscribers31 August 2026 — 689 subscribers10 September 2026 — 684 subscribers17 September 2026 — 685 subscribers6858 August 202617 September 2026
7 measurements spanning 41 days, net +53. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 622–698 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 21:15685+1
10 Sept 2026, 04:41684-5
31 Aug 2026, 03:27689+5
24 Aug 2026, 02:36684+36
16 Aug 2026, 13:56648+17
8 Aug 2026, 17:37631-1
8 Aug 2026, 06:01632first reading

Engagement

20 posts held, back to 25 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

191 reactions across 19 posts, in 9 distinct kinds. The most used accounts for 57.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
11057.6%
😢2613.6%
👍157.85%
💯147.33%
😭136.81%
💔105.24%
10.524%
🔥10.524%
😍10.524%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 191 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 25 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 20:58 UTC61 views14 reactionsread 8 August 2026

گەیشتوومەتە شوێنێك کە نە ڕووی مردنم هەیە نە توانای ژیان کردن..! گەیشتوومەتە خراپترین جێگە کە نە مردن و ئامۆژگاری چاکم دەکەن، نە تێفکرین و هەولدانەکانم سودمەندم دەکەن..! مرۆڤ گەیشتووە بە شوێنێك شەرم دەکات پەنا بە الله تعالی بگرێت لە دۆزەخ لەبەر خراپی حالی خۆی و شەرم دەکات داوای بەهەشت بکات.!

😢92💔2💯1

7 Aug 2026, 13:13 UTC80 views7 reactionsread 8 August 2026

لە دوعاکانتان بێبەشم مەکەن موحتاجی دوعای ئێوەین.

4💯3

6 Aug 2026, 11:00 UTC101 views5 reactionsread 8 August 2026

کتاب #التوحید س ٧٦: مَا الدَّلِيلُ عَلَى أَنَّ أَهْلَ السُّنَّةِ وَالْجَمَاعَةِ هُمُ الْفِرْقَةُ النَّاجِيَةُ؟ الدَّلِيلُ عَلَى أَنَّ أَهْلَ السُّنَّةِ وَالْجَمَاعَةِ هُمُ الْفِرْقَةُ النَّاجِيَةُ: مَا جَاءَ فِي حَدِيثِ الافْتِرَاقِ الْمَشْهُورِ الصَّحِيحِ، وَهُوَ قَوْلُهُ -ﷺ-: «افْتَرَقَتِ الْيَهُودُ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً، وَافتَرَقَتِ النَّصَارَى عَلَى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً، وَسَتَفْتَرِقُ ه

5

5 Aug 2026, 19:11 UTC110 views9 reactionsread 8 August 2026

#التابعین ئیمامی مسروق ٦٢هـ رحمه الله دەڵێت: هیچ شتێک بۆ ئیمانداران باشتر نیە لەگۆڕ چونکە دەحەسێتەوە لە خەم و خەفەتی دونیا وە پارێزراو دەبێت لە سزای الله. حدثنا عبد الله بن محمد ثنا محمد بن شبل ثنا أبو بكر بن أبي شيبة ثنا وكيع عن مسعر عن إبراهيم بن محمد بن المنتشر عن مسروق، قال: ما من شيء خير للمؤمنين من لحد، قد استراح من هموم الدنيا، وأمن من عذاب الله. حلية الأولياء و طبقات الأصفياء

6😭2👍1

4 Aug 2026, 14:26 UTC140 views10 reactionsread 8 August 2026

إبن قتيبة رحمه الله دەڵێت: پیاوێک گوتی بە خالیدی کوڕی صەفوان: ئایا هۆکار چیە کاتێک ئێوە دەبینم کە باسی هەواڵ و فەرموودەکان دەکەن و شیعر دەڵێنەوەو ئاسار دەخوێنن خەو دەمباتەوە؟ لە وەڵامدا گوتی: چونکە تۆ گوێدرێژێکی لەپێستی ئینسان دەژی. عیون الأخبار لابن قتیبة. هەر وەکو چۆن قەدری زێڕ لای زێڕینگرە ئاواش قەدری عیلم لای زاناو طالب عیلمە ڕاستەقینەکانە نەک خەڵکی گێل و گەمژە.

8👍2

3 Aug 2026, 16:23 UTC132 views7 reactionsread 8 August 2026

قال أبو إسماعيل الهروي : وَقَدْ شَاعَ فِي الْمُسْلِمِينَ أَنَّ رَأْسَهُمْ عَلِيَّ بْنَ إسْمَاعِيلَ الْأَشْعَرِيَّ(أَبُو الْحَسَن الْأَشْعَرِيِّ) كَانَ لَا يَسْتَنْجِي وَلَا يَتَوَضَّأُ وَلَا يُصَلِّي. ابو إسماعیل الهروي ووتی : باو بووە لەناو موسلمانان کە سەرکردەکەیان عَلِيَّ بْنَ إسْمَاعِيلَ الْأَشْعَرِيَّ(أَبُو الْحَسَن الْأَشْعَرِيِّ) خۆی پاك نەدەکردەوە و دەستنوێژی نەدەگرت و نوێژی نەدەکرد. ذم الكلام وأهله

6🔥1

3 Aug 2026, 12:59 UTC142 views3 reactionsread 8 August 2026

کتاب #التوحید (١٠) بَابٌ جَامِعٌ فِي عَقِيدَةِ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ س ٧٢: مَنِ الْفِرْقَةُ النَّاجِيَةُ مِنَ النَّارِ مِنْ فِرَقِ الْمُسْلِمِينَ؟ الْفِرْقَةُ النَّاجِيَةُ مِنَ النَّارِ هُمْ: أَهْلُ السُّنَّةِ وَالْجَمَاعَةِ. * * * باب : کۆکەرەوەی عەقیدەی ئەهلی سوننەت و جەماعەت پ ٧٢: کێیە ئەو فیرقە لە ئاگر ڕزگاربووەی ناو فیرقەکانی موسلمانان.؟ ئەو فیرقە ڕزگار بووە لە ئاگر بریتین لە : ئەهلی سوننەت و جەم

3

2 Aug 2026, 16:56 UTC129 views9 reactionsread 8 August 2026

عوسمانی ڪوڕی ئەسوەد دەڵێت : بە موجاهیدم گوت : ئەی باوڪی حەجاج ئایا هەستت پێڪردووە ڪە وەهبی مەولای سەلامە قەدەرییە ؟ دوای ماوەیەک لەم قسەیە منی لەگەڵ ئەودا بینی، دەڵێت: کە موجاهیدم بینی ڕووی لەمن وەرگێڕابوو و پشتی تێ کردبووم(توڕە ببوو لێم)، گوتی : مەگەر تۆ نەتگوت وەهب قەدەریە ڪەچی لەگەڵ ئەودا تۆم بینی . القدر للفریابي

7👍1😢1

1 Aug 2026, 17:56 UTC153 views7 reactionsread 8 August 2026

حەسەنی کوڕی ئەحمەدی کوڕی لەیس دەڵێت: پیاوێک لای ئیمامی ئەحمد باسی ابو زورعەی کرد و گوتی: لە شاری الري گەنجێک هەیە پێی دەڵێن ابو زورعە، احمد توڕەبوو و گوتی: دەڵێی گەنج؟ وکو ئەوەی ئینکاری لێبکات و پێی ناخۆش بێت کە دەڵێت گەنجێک، پاشان ئیمامی ئەحمد هەردوو دەستی بەرز کردەوەو دەستیکرد بە دوعاکردن بۆ ابو زورعە و دەیگوت: اللهم سەری بخە بەسەر ئەوانەی کە دژایەتی دەکەن اللهم سەلامەتی بکە اللهم دەرد و بەڵای لەسەر هەڵگرە، اللهم

4😭3

1 Aug 2026, 11:50 UTC150 views3 reactionsread 8 August 2026

کتاب #التوحید س ٦٩: مَا أَقْسَامُ الْبِدَعِ فِي الدِّينِ؟ البِدَعُ فِي الدِّينِ نَوْعَانِ: النَّوْعُ الْأَوَّلُ: بِدْعَةٌ قَوْلِيَّةٌ اعْتِقَادِيَّةٌ، كَمَقَالَاتِ الْجَهْمِيَّةِ، وَالْمُعْتَزِلَةِ، وَالْخَوَارِجِ وَالرَّافِضَةِ، وَسَائِرِ الْفِرَقِ الضَّالَّةِ وَاعْتِقَادَاتِهِمْ، وَهَذَا النَّوْعُ هُوَ أَخْطَرُ أَنْوَاعِ الْبِدَعِ. النَّوْعُ الثَّانِي: بِدْعَةٌ فِي الْعِبَادَاتِ، وَهِيَ عَلَى قِسْمَيْنِ: الْقِسْمُ

3

31 Jul 2026, 13:29 UTC139 views10 reactionsread 8 August 2026

لە دوعاکانتان لە بیرمان مەکەن موحتاجی دوعای ئێوەین

8👍2

Showing the 12 most recent of 20 posts we hold for @hanbali1O. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“قَوَافِلُ التَّوْحِیدِ والسُّنَّةِ” (@hanbali1O), 685 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/hanbali1O.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.