Channel
@hasabs_nx
On this record: Topic · Previous handles · Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Citations · Cite this entry
1,154subscribers
+88 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002444783342 |
|---|---|
| Type | Channel |
| Username | @hasabs_nx |
| Description | reflections on the why's of life, God and religion, toward an understanding of humanity in and through the mind of Christ. YouTube https://youtube.com/@hasabs_nx Discord https://discord.gg/XKmFnAuk7 Tiktok tiktok.com/@hasabs_nx |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 3 November 2026 |
| Measurements held | 14 |
| On Telegram | t.me/hasabs_nx |
Religion — a classification, not a measurement. An on-box language model (qwen3.6:35b-a3b, prompt version 1) read this channel’s own recent posts on 3 November 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
@hasabs_nx was previously reachable at this handle, before switching to its current one. This says nothing about who or what answers at the old handle today — only that this channel no longer does.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Nov 2026, 06:22 | 1,154 | +79 |
| 12 Sept 2026, 07:36 | 1,075 | -1 |
| 7 Sept 2026, 19:19 | 1,076 | +4 |
| 3 Sept 2026, 00:37 | 1,072 | +3 |
| 30 Aug 2026, 17:34 | 1,069 | -2 |
| 27 Aug 2026, 22:22 | 1,071 | -1 |
| 24 Aug 2026, 17:12 | 1,072 | -4 |
| 20 Aug 2026, 22:48 | 1,076 | +1 |
| 18 Aug 2026, 03:26 | 1,075 | +7 |
| 15 Aug 2026, 07:49 | 1,068 | +8 |
| 11 Aug 2026, 22:16 | 1,060 | -1 |
| 8 Aug 2026, 18:51 | 1,061 | -5 |
| 8 Aug 2026, 04:00 | 1,066 | no change |
| 8 Aug 2026, 03:51 | 1,066 | first reading |
38 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 16 of 18 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 3 November 2026 |
|---|---|
| Posts held | 38 (2 August 2026 – 3 November 2026) |
| Views total | 4,172 |
| Reactions total | 88 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 3 Nov 2026, 06:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 3 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
265 reactions across 33 posts, in 12 distinct kinds. The most used accounts for 45.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 120 | 45.3% | |
| ❤🔥 | 38 | 14.3% | |
| 😁 | 33 | 12.5% | |
| 🔥 | 24 | 9.06% | |
| 😭 | 13 | 4.91% | |
| 👎 | 12 | 4.53% | |
| 👍 | 9 | 3.40% | |
| 🗿 | 4 | 1.51% | |
| 🤣 | 4 | 1.51% | |
| 👀 | 3 | 1.13% | |
| 💔 | 3 | 1.13% | |
| 🤔 | 2 | 0.755% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 34 of the 38 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 265 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 38 most recent posts we hold, published 2 August 2026 to 3 November 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Telegram’s own ‘edited’ marker: 4 of 18 posts held from the last 30 days (22.2%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
When the city fell on December 13, 1937, Japanese soldiers began an orgy of cruelty seldom if ever matched in world history. Tens of thousands of young men were rounded up and herded to the outer areas of the city, where they were mowed down by machine guns, used for bayonet practice, or soaked with gasoline and burned alive. For months the streets of the city were heaped with corpses and reeked with the stench of ro…
Only One Life till soon be past Only what's done for Christ will last https://youtu.be/XajXpH908Yg?si=TvDDzA0xPF_yDQg8
❤1
ሔት። ያልጠፋነው ከእግዚአብሔር ምሕረት የተነሣ ነው፤ ርኅራኄው አያልቅምና። — ሰቆቃው ኤርምያስ 3:22-23 Amharic Bible Bot
❤8
Signed Amharic Bible Bot
......ኢየሱስም፣ “ማርያም” አላት።..... ዮሐንስ 20:16
❤3
The Paradox of the Cross አምላክ ተሰቀለ! ስቅለት ለእርሱ የእርጉማን እንጨት ላይ መንጠልጠል፣ ልክ የሌለው መዋረድ ነበረ። ገና ከጥንስሱ ግርግም ሰው ሆኖ መገኘቱ ራስን ማዋረድ ሆኖ ሳለ እሱ ግን ከዛም ልቆ ዝቅ አለ! በሀጥያተኛ አምሳል ተገኝቶ እራሱን አዋረደ፤ ተራበ፣ ተጠማ፣ ተጨነቀ፣ ተሰቃየም! በዚህ ሁሉ ጣር ውስጥ በፍርሀት ተውጦ ቢቻልህ ይቺ ፅዋ ከኔ ትለፍ ብሎ የፀለያት ፀሎት ተስፋ ፍፁም ስትጨልም በአይኑ ተመለከተ... መዳንን ከሌላ ያልጠበቀው እርሱ ህመሙን ማቅለያ ሆምጣጤ እንኳ አልተቀበለም ነበረ። ተስፋ እንኳ እስኪያጣ ድረስ በደረሰ ጊዜ ግን በሲቃ ድምፅን አሰማ....."አምላኬ ሆይ ለምን ተወከኝ!".... እንዴት ያለ ጭንቅ ነው? …
❤🔥7👍1
ጳውሎስ እና መሲሓዊው ምስጢር ስለ አዲሱ ምልከታ(NPP) ያለን አቋም በጳውሎስ ሚስዮናዊ ንፅረተ አለም እናም ደግሞ በአንፆክያው ክስተት መነፅር መታየት እንዳለበት አልፎም ደግሞ ስለ ጳውሎስ ሶስተኛው አለም አቋም ልንይዝ እንደሚገባን፣ የነ ባርክሌይ GPP እንደሚለን በጳውሎስ ንፅረተ አለም ውስጥ ፀጋ ትልቅ ቦታ እንዳለው አልፎም Pauline Scholarship እና ነገረ ጳውሎስ ሁል ጊዜ አዲስ እንደሆነ የተመለከትኩበት መፅሀፍ ነው። ሄኖክ በልከኛ አቋሞቹ ከአቧራ አንሺዎች ጋር አለመጦዙ ሊደነቅ ቢገባም በመፅሀፉ ውስጥ አፈንግጠው የወጡ እንጂ የመፅሀፉ ዋና አላማ ባለመሆናቸው፤ ዘመነኛውን የአካዳሚውን አለም ይኸው ብሎ በመቶ ገፅ ስላስተዋወቀልን ብቻ አድንቀን እ…
እግዚአብሔር በሚገኝበት ጊዜ ፈልጉት፥ ቀርቦም ሳለ ጥሩት፤ — ትንቢተ ኢሳይያስ 55:6 Amharic Bible Bot
❤7
Signed Amharic Bible Bot
አሕዛብ በወንጌል አምነው ወደ ክርስቶስ መጨመራቸውን አንገብጋቢ ያደረገው የእግዘብሔር ቁጣ ቅሩብ እና አይቀሬ መኾኑ እንጂ ከአይሁድ ጋር ሕብረት ለማድረግ ያላችው ፍላጎት አይደለም። —ሄኖክ ኢሳያስ
❤8
እንዲ ልክ መሆን የHuman Fallibility ላይ ጥያቄ ያስነሳል በእውኑ Henok Isayas ይ ች ላ ል !
🔥4
ክርስቶስ... የኖረው ፅድቅን ሊፈፅም፣ የሞተው ሀጥያትን ሊገል፣ የኛን ሀጥያት ወሶዶ የሱን ፅድቅ ሊሰጠን፣ ሞትን ቀድሞ ሞቶ እኛ እንድንከተል፣ ቤዛ የሆነልን ከእግዝሔር እንታረቅ ዘንድ ነው።
🔥5
ዛሬ በጠዋት Predestination ላይ እያየው ነበር እና The best verse for predestination ምንድን ነው ብዬ ስጠይቅ(Micheal Birdን እንደሆነ ቀድሜ ያየሁት ለመገመት አይከብድም😅) የማላቀውን መልስ አጊኝቼ ተገርሜ እያነበብኩት ነበር። ይሄም ጥቅስ 1ተሰ 1÷4-5 ነው። እናም ጥቅሱን ብቻውን ላጥናው ብዬ GK Beale ጋር ሄድኩ(Ben arminian ስለሆነ ነው ያላስቀደምኩት😅) GK Beale አ.መ.ት ከሚከፍለውም አከፋፈል ለይቶ 1 ተሰ፥ 2-5 አንድ ሀሳብ ነው የሚያወሩት ይለናል። ይሄንንም መቀበል ቢጠቅም አንጂ አይጎንዳም😁 ግን ቲዎሎጂውን እንተወው እና ቁጥር 3 ላይ Convict ያደረገኝን ክፍል ልንገራችሁ፦ ...."ከእምነት …
❤7
..... የተመረጡት ግን አገኙት ..... —ሮሜ 11÷7
❤5
Showing the 12 most recent of 38 posts we hold for @hasabs_nx. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
ኦርቶዶክስ እና ፕሮቴስታንት Muslim Apologetics ተባብረው መስራት ይችላሉ?
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 38 most recent posts we hold, published 2 August 2026 to 3 November 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 November 2026 — this entry's latest reading, not the date you are reading this.
“ሀሳብ's νχ” (@hasabs_nx), 1,154 subscribers as measured 3 November 2026. Telegram Register, tgregister.com/channel/hasabs_nx.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.