12 Aug 2026, 14:17 UTC34 viewsread 12 August 2026
اسیرمصطفی- تاریخ تحلیلی زندگی پیامبر مهربانیها https://castbox.fm/vb/734453798
Channel
حَــــیاٰ
@hayya110
On this record: Growth · Engagement · Posts · Citations · Cite this entry
336subscribers
+12 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001881344904 |
|---|---|
| Type | Channel |
| Username | @hayya110 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/hayya110 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 17:01 | 336 | +5 |
| 4 Sept 2026, 02:01 | 331 | +4 |
| 27 Aug 2026, 19:04 | 327 | +3 |
| 13 Aug 2026, 11:19 | 324 | no change |
| 12 Aug 2026, 20:48 | 324 | first reading |
Engagement
18 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
12 Aug 2026, 14:14 UTC37 viewsread 12 August 2026
Forwarded from @moheb_notes
. امام حسن (ع) از جایی عبور میکرد که از دور دید فرد سیاه پوستی با سگی هم غذا شده است ؛ آن شخص یک لقمه خود میخورد و لقمهای به آن سگ میداد. وقتی غذا خوردن او تمام شد، حضرت نزدیک آمد و نامش را پرسید؛ سپس فرمود اینجا چه میکنی؟ گفت اینجا باغ ابان بن عثمان است و من نیز بردۀ او هستم.حضرت از او پرسید: چرا به آن سگ غذا می دادی؟ آن برده سیاه پوست گفت: من بندۀ خدا هستم و این سگ نیز آفریده خداست؛ با خود گفتم خوب نیست بندهای…
12 Aug 2026, 11:51 UTC41 viewsread 12 August 2026
Forwarded from @ya_mahi118
قلب پیامبر، همانند قرآن كريم داراى دو وصف ممتاز نرمى و صلابت است، نرمى دل رسول اكرم را مىتوان از آيه: «فبما رحمة من اللّٰه لنت لهم» استنباط كرد، و صلابت آن را از مقايسه با كوه فهميد، زيرا كوه با همه صلابت در برابر وحى توان مقاومت ندارد ولى قلب رسول اكرم صلیاللهعلیهوآله آن را تحمّل مىكند، قرآن كريم نيز داراى دو صفت برجستهٔ آسان بودن و وزين بودن است؛ آسان بودن را مىتوان از آيه: «و لقد يسّرنا القران للذكر فهل من م…
12 Aug 2026, 11:44 UTC73 viewsread 12 August 2026
Photo
«فکر توام و صحن و سرایی که نداری»
12 Aug 2026, 08:53 UTC103 viewsread 12 August 2026
File
File, posted without a caption
10 Aug 2026, 18:06 UTC78 viewsread 12 August 2026
«امروز یه آهِـ عمیق بودم که از انتهای دل و در نهایتِ اندوه کشیده میشد»
10 Aug 2026, 18:03 UTC77 viewsread 12 August 2026
Photo
Photo, posted without a caption
9 Aug 2026, 17:16 UTC90 viewsread 12 August 2026
یک لحظه چشم بگشا ای دیدگان تنها یک خانه فریب است این تکیهگاه دنیا
9 Aug 2026, 17:12 UTC97 viewsread 12 August 2026
Photo
اسم کتاب«خانه فریب» از استاد علی صفاییحائزی
9 Aug 2026, 12:07 UTC108 viewsread 12 August 2026
.
7 Aug 2026, 13:51 UTC146 viewsread 12 August 2026
در این دنیایی که اساس آن بر بیچاره شدن برای جلب توجه دیگران بنا شده است،باید فرمایش امام باقر علیه السلام به جناب جابر جعفی را هر روز نصب العین قرار داد و ملاکی که امام علیه السلام برای ولّی حقیقی شدن ارائه میکنند را فراموش نکرد: عن باقر العلوم علیه السلام: واعلَمْ بأنّكَ لا تكونُ لنا وَلِيّا حتّى لَوِ اجتَمعَ علَيكَ أهلُ مِصرِكَ وقالوا : إنّكَ رجُلُ سَوءٍ لَم يَحزُنْكَ ذلكَ ، ولَو قالوا : إنّكَ رجُلٌ صالِحٌ لَم ي…
5 Aug 2026, 02:17 UTC163 viewsread 12 August 2026
Photo
🌿 باشگاه جمعخوانی امین برگزار میکند «المَرْأَةُ رَیْحَانَةٌ» 🌱 📖 دوره جمعخوانی کتاب «رهنامه زن و خانواده» در این دوره، به مطالعه و جمعخوانی بیانات رهبر شهید انقلاب پیرامون زن و خانواده میپردازیم؛ فرصتی برای خواندن، تأمل و گفتوگو درباره نگاه اسلام و رهبر انقلاب به جایگاه زن و اهمیت خانواده. اگر دغدغه شناخت عمیقتر مسائل زن و خانواده را دارید، در این جمع همراه ما باشید. 🗓 زمان برگزاری: ۱ تا ۲۰ شهریور ۱۴۰۵ …
Showing the 12 most recent of 18 posts we hold for @hayya110. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“حَــــیاٰ” (@hayya110), 336 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/hayya110.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.