- العفو عن الناس والصفح عن إساءتهم من مكارم الأخلاق … ومن الأعمال التي يرجو بها المؤمن الاجر والغفران .. قال تعالى: ﴿وَلْيَعْفُوا وَلْيَصْفَحُوا ۗ أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ﴾ [النور: 22]، وقال سبحانه: ﴿وَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ﴾ [الشورى: 40] والعفو والصفح هنا لا يعني الضعف، بل ابتغاءً ما عند الله من الفضل العظيم .. وما عند الله خيرٌ وأبقى … .

Channel
| هِدآيــﮧ . . .
@hedaiaah
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
3,200subscribers
+2,176 since we began measuring on 18 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001352731707 |
|---|---|
| Type | Channel |
| Username | @hedaiaah |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/hedaiaah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 18:56 | 3,200 | +294 |
| 13 Sept 2026, 06:59 | 2,906 | -31 |
| 9 Sept 2026, 09:59 | 2,937 | +799 |
| 3 Sept 2026, 21:40 | 2,138 | -19 |
| 31 Aug 2026, 19:14 | 2,157 | -18 |
| 28 Aug 2026, 21:26 | 2,175 | -19 |
| 25 Aug 2026, 17:08 | 2,194 | -29 |
| 22 Aug 2026, 09:36 | 2,223 | +130 |
| 19 Aug 2026, 04:55 | 2,093 | +1,069 |
| 18 Aug 2026, 12:01 | 1,024 | first reading |
Engagement
19 posts held, back to 11 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 18 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 5m 02s
- Average length
- 1m 41s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
- مُحزن أن ترى عبدًا كان شديدَ الورع، عظيمَ التعظيم لأمر الله، يتدرّج به التأثرُ بمن حوله من الاستمراء إلى التساهل؛ حتى يألف ما كان يستعظمه، وتزول من قلبه هيبةُ ما كان يراه عظيمًا، فينحدر من شدة التوقّي إلى التهاون دون أن يشعر. تأمل هذه الآيات ؛ قال تعالى:﴿وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ﴾ [الأنعام: 116]؛ وقال تعالى: ﴿وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ﴾ [يوسف…
- إذا صلاتك ما زالت تعاني من العجلة وعدم الخشوع فضلاً عن التأخر والتخلّف فأنت لم تبدأ الطريق إلى سعادتك بعد! ما زلت محروماً من ألذ مباهج الدنيا، وفاقداً لبوصلة الحياة، وتائهاً عن الطريق الموصل بك إلى أدهش أمانيك. .
Sticker, posted without a caption
- اذا أراد الله لعبده الخير … .
- من أسباب إجابة الدعاء .. «الدعاء الذي يتقدَّمه الذِّكر والثَّناء أفضل وأقرب إلى الإجابة من الدعاء المجرَّد» الوابل الصيب، لابن القيم، ص٢٢٥. .
- قال الجنيد رحمه الله: الشكر ؛ أن لا تستعين بنعم الله على معاصيه . 📚طبقات الحنابلة ( 1 / 128) .
༺❀༻ وكَمْ مِنْ عَمَلٍ وَاحِدٍ عَظُمَ أَجْرُهُ بِحُسْنِ نَوَايَا العَبْدِ لَمَّا تَعَدَّدَا .. وَكَمْ مِنْ مُبَاحٍ صَارَ بِالنِّيَّةِ قُرْبَةً إِذَا صَاحَبَ الإِخْلَاصُ فِيهِ تَعَبُّدَا فَلَا تَسْتَصْغِرِ الخَيْرَ إِنْ قَلَّ فِعْلُهُ فَكَمْ مِنْ قَلِيلٍ عِنْدَ رَبِّكَ قَدْ نَمَا ༺❀༻
- من فضل الله: أن الأجور تتعدد وتتضاعف بتعدُّد النيـات الصالحة للعمل الواحد … وتعدد النيات معناه: أن يكون العمل واحدًا في صورته، لكن تقصد به عدة مقاصد صالحة؛ فيجتمع لك من الأجر بقدر ما اجتمع في عملك من النيات الحسنة . 🔘امثله على ذلك : ▪️النوم: تنوي به الاستعانة على قيام الليل، وصلاة الفجر، والتقوّي على طاعة الله؛ فيكون نومك مباحًا في أصله، وتتحول عادتك إلى قربة بالنية. ▪️ الإنفاق على الأهل: تنوي به أداء الواجب،…
- يا من تُحبّ رسول الله ﷺ .. لا تجعل محبتك له سببًا في مخالفة هديه ، فإن أصدق الحبّ أن توافقه فيمـا أحبّ ، وتتبع سنّته فيما شرع.. .
- مقطعٌ نفيس وجميل للشيخ : حسن بخاري حفظه الله .. لن تملوا من سماعه لما فيه من جمال الطرح وعظيم المعنى في الصلاة على النبي ﷺ، وكيف تكون سببًا لكفاية الهم ومغفرة الذنب .. .
- اعـلـم أنَّ من أعظـٓم الغبن أن يُدرك العبدُ فضلَ العمل، ثم يُؤخّره بحجّةِ سعةِ الأجل ؛ فإنّ الآجالَ بيد الله، ولا عهدَ للعبدِ بغدٍ يدركه ، فلا تقل: سأفعل إذا فرغت، وسأتوب إذا كبرت ، وسأُصلح إذا استقرت بي الدنيا؛ فإنّ الموتَ لا يستأذن، والأجلَ لا يُمهل ، وربَّ مؤمّلٍ لغدٍ لم يُـكتب له أن يرى غدًا والعاقلُ من جعل يومَه زادًا لآخرته، ولم يركن إلى طول الأمل … .
Showing the 12 most recent of 19 posts we hold for @hedaiaah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 113 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
@zad_alkhayr2 · 51,78212 posts☀️إشــــــ الصباح ـــــــراقـة ☀️
@aishraqat · 39,96211 postsغُصن مُزهر🍃
@cloud_a6 · 40,69710 postsآهْـلُ اللهِ وَخَـاصَتةْ 💙
@Koraaniii · 22,26410 postsاللَّهُمّ جنتك.
@allahomajantk · 81,2389 postsهَمَســــات مُــحِــبّ ☺
@Beautif_mohab · 44,0269 postsرسائل
@Messsag_s · 48,2419 postsفتاة بين القهوة والورد☕💐.
@moon_07k · 42,3829 postsمِوَاسَـــــاةْ سَــمْعيَّـــــة | قُـــــرآنٍ ♥️
@sse5a · 62,7979 postsغصن رقيق|🌿
@cciiaa_a0 · 41,8908 postsمع القرآن 🌿.
@life_a0 · 37,4528 postsبَنفُسجٍي - ᵖᵘʳᵖˡᵉ🦩💜.
@PpAmera · 77,0838 postsزاد الخيـــــر🍂
@qweray · 29,7778 postsعَابِرُونَ وَالدُّنْيَا لَيْسَتْ لَنَا
@aberoon · 41,0667 postsالكتاب والسنة دليل المنهج 📖
@albargthy · 9,5187 posts- خواطِر من القلب -
@mn_al_klb · 41,5267 postsمَرافِئ الفِكر⛵️
@mrafa_allfakr · 40,4367 postsالقران الكريم
@Algrenilkrem · 36,0216 posts🌸فتاوى العِشْرة الزوجيَّة🌸
@Fatawa_Aleshrah_Azzawjyya · 15,2356 posts- فَوَائِدُ .
@llb7dll · 11,2006 postsحفظ القرآن بلا نسيان 🕋
@qranbelansyan · 52,8216 postsلِـ عـۦـائشـۦـة غَفَرَ اللَّٰه لَهَا
@Quran073 · 41,1246 postsملاذنا الله🌧🌿💛
@sky_07k · 40,2336 postsحب وقهوة❤️🎀
@soul_550 · 39,9126 posts
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Duaa_19 · 29,808
Telegram ranks this channel #25 of 77 here — alongside 76 others — read 7 September 2026
@QuranHeart · 30,425
Telegram ranks this channel #27 of 88 here — alongside 87 others — read 7 September 2026
@azkar0almuslim · 28,404
Telegram ranks this channel #35 of 75 here — alongside 74 others — read 9 September 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“| هِدآيــﮧ . . .” (@hedaiaah), 3,200 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/hedaiaah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.