Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
4 measurements spanning 29 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 300–303 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
9 Sept 2026, 23:38
300
-2
25 Aug 2026, 16:42
302
-1
13 Aug 2026, 03:15
303
no change
12 Aug 2026, 11:01
303
first reading
Engagement
20 posts held, back to 11 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 July 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
2m 32s
Average length
51s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
3 reactions across 2 posts, in 1 kind.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
3
100.0%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 11 June 2025 to 5 July 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#حضرت_عباس
#شب_تاسوعا
شرمنده ام نشد که بمانم کنارِ تو
تسکین شوم برایِ دلِ بی قرارِ تو
اشکِ رقیه دیدم و گفتم که میشوم
مرهم به زخم های دلِ غُصِّه دارِ تو
رفتم فُرات را به حضورت بیاورم
تیری به مَشک خورد و شدم شرمسارِ تو
این نیزه ها نذاشت که با خود بیاورم
آبی برایِ کودکِ چَشم انتظارِ تو
تا پایِ دشمنان نرود سمتِ خیمه ها
دست و سر و تمامِ تَنم شد حصارِ تو
با ذکر یا أخا تو به بالینم آمدی
با این حساب من شده ام از تبارِ …
💫〰〰〰〰💫〰〰〰〰💫
#حدیث 📜
✨قالَ الامام الصّادق علیه السّلام :
نَفَسُ الْمَهْمُومِ لِظُلْمِنا تَسْبیحٌ وَ هَمُّهُ لَنا عِبادَةٌ وَ کِتْمانُ سِرّنا جِهادٌ فى سَبیلِ اللّهِ. ثَمَّ قالَ اَبُو عَبدِاللّهِ علیه السّلام : یَجِبُ اَنْ یُکْتَبَ هذا الْحَدیثُ بِالذَّهَبِ.
✅نَفَس کسى که بخاطر مظلومیّت ما اندوهگین شود، تسبیح است و اندوهش براى ما، عبادت است و پوشاندن راز ما جهاد در راه خداست . سپس امام صادق علیه السّلام افزود: این…
#مقالات_وداع_جنگاوری_و_شهادت_حضرت_سیدالشهدا_علیه_السلام_در_روز_عاشورا
💢آخرین وداع جانسوز حضرت امام حسین (علیه السّلام) با اهل حرم
🩸https://imamhussain.org/persian/38743
💢تنها و بی یاور ماندن حضرت امام حسین (علیه السّلام) در دشت کربلا(1)
🩸https://imamhussain.org/persian/38482
💢تنها و بی یاور ماندن حضرت امام حسین (علیه السّلام) در دشت کربلا (2)
🩸https://imamhussain.org/persian/38588
💢دست یافتن حضرت سیدالشهدا (علیه …
🌎🥀🍂
🥀
❇️ تقویم نجومی
🗓 شنبه
☀️ ۱۴ تیر / سرطان ۱۴۰۴
🌙 ۹ محرم ۱۴۴۷
✝ ۵ ژوئیه ۲۰۲۵
💠 مناسبتهای دینی
🕯 تاسوعای حسینی
⛺️ محاصره خیمهها در کربلا
📜 آمدن اماننامه برای فرزندان ام البنین سلاماللهعلیها
🗡 درخواست تاخیر جنگ از سوی #امام_حسین علیه السلام
🐎 ورود لشکری تازه نفس به کربلا
📢 خطبه امام علیهالسلام برای اصحابش
🌓 امروز قمر در «برج ثور» است.
✔️ برای امور زیر خوب است:
امور زراعی
امور حفاری
جراحی چشم
کشیدن دن…
#حضرت_علی_اکبر
#شب_هشتم_محرم
شمشیر می زنی و سپاهی برابرت
طوفان شده به برقِ نگاهِ دلاورت
چندین هزار نامه نوشتند و عاقبت
نا مردمانِ کوفه نبودند یاورت!
نامِ حسین وردِ زبان هایشان ولی
در قلبِ کورِ خویش، نکردند باورت
در ازدحام نیزه و باران سنگ ها
صد زخم اضافه شد به جراحاتِ پیکرت
انگار که گلویِ پُر از لَختِه های خون
بدجور بسته راهِ نفس هایِ آخَرَت
خوردی زمین، به وقتِ هجومِ حرامیان
در پیش چشم های پُر از اشکِ خواهرت
ز…
• ای بهارم علی
• دار و ندارم علی
• لری میگم روله روله کس و کارم علی
• دلربایی علی نور خدایی علی
• به قول مشهدیا خیلی طِلایی علی
عشق بینالمللی | گروه نجم الثاقب
https://eitaa.com/joinchat/2353397780C983ce3a0dd
15 ذی الحجّه
1 ـ ولادت امام هادی علیه السلام
امام هادی علیه السلام بنا بر مشهور در چنین روزی از سال 212 یا 214 هـ، در قریه ی صریا نزدیکی مدینه به دنیا آمد. (1)
ولادت آن بزرگوار در 27 جمادی الآخر (2) و 1 و 2 و 5 و 8 و 13 رجب (3) و 27 و 29 ذی الحجّه (4) هم نقل شده است.
نام مبارک آن حضرت «علی»، نام پدرشان جواد الائمه علیه السلام، و نام مادر آن حضرت سمانه ی مغربیه معروف به سیده است. (5) کنیه ی شریفش ابو الحسن ثالث است…
Showing the 12 most recent of 20 posts we hold for @helyatolmotaghin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this
entry's latest reading, not the date you are reading this.
“حلیة المتقین” (@helyatolmotaghin), 300 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/helyatolmotaghin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.