فَأَظْهِرِ ـ اللَّهُمَّ ـ لَنا وَلِيَّكَ وَابْنَ بِنْتِ نَبِيِّكَ الْمُسَمّى بِاسْمِ رَسُولِكَ حَتَّى لا يَظْفَرَ بِشَيْءٍ مِنَ الْبَاطِلِ إِلَّا مَزَّقَهُ وَيَحِقَّ الْحَقَّ وَيُحَقِّقَهُ

Channel
للـحُــسـيـن فــقــط
@hhaa1
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,263subscribers
-10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001252367968 |
|---|---|
| Type | Channel |
| Username | @hhaa1 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/hhaa1 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 13:18 | 2,263 | -5 |
| 10 Sept 2026, 21:59 | 2,268 | +2 |
| 5 Sept 2026, 20:41 | 2,266 | -1 |
| 1 Sept 2026, 12:34 | 2,267 | +1 |
| 29 Aug 2026, 08:03 | 2,266 | +2 |
| 26 Aug 2026, 01:25 | 2,264 | -3 |
| 22 Aug 2026, 17:08 | 2,267 | -2 |
| 19 Aug 2026, 02:22 | 2,269 | +2 |
| 16 Aug 2026, 07:07 | 2,267 | -1 |
| 12 Aug 2026, 08:32 | 2,268 | -2 |
| 9 Aug 2026, 07:12 | 2,270 | -3 |
| 6 Aug 2026, 05:52 | 2,273 | no change |
| 6 Aug 2026, 05:19 | 2,273 | first reading |
Engagement
21 posts held, back to 25 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 2m 32s
- Average length
- 38s
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Photo, posted without a caption
اللهم اني بايعت علي في صلب ابائي وأرحام امهاتي وحققت ذلك في ضهور جسدي في الدنيا حتى القاك يا أرحم الراحمين ١٨ ، ذوالحجة/ عيد الغدير الأغر اسعد الله قلوبنا وقلوبكم وثبتنا الله وأياكم على ولاية أمير المؤمنين
اللهم والي من والاه وعادي من عاداه
لِمَ صَارَ أَميرُ المؤمِنين قَسيمُ الجَنَّةَ والنّار؟ ___________________________ عن المفضل بن عمر: قلتُ لأبي عبد الله جعفر الصادق (عليه السلام): لِمَ صارَ أمير المؤمنين علي ابن أبي طالب قسيمُ الجنة والنار؟ قال عليه السلام: لأنَّ حُبّهُ إيمانٌ، وبغضهُ كفرٌ، وإنما خُلِقَت الجنَّةَ لأهلِ الإيمان، وخُلِقَت النّارُ لأهلِ الكفرِ، فهوَ (عليه السلام) قسيمُ الجنَّةَ والنّار، لهذهِ العِلَّة فالجنَّة لا يدخُلها إلا أهلُ محَ…
وَلَوْلا أَنْتَ يَا عَلِيُّ لَمْ يُعْرَفِ الْمُؤْمِنُونَ بَعْدِي . _دُعاء النُدبة 🌱.
لا تُكثر التجهد في صلاتك فإن لم يكن لديكَ علي فأنتَ بدون صلاة 🍂
يا أمير المؤمنين: إني أعاهد الله أن أنذر عمري لهذا العيد، وسأكون شاهداً مع الشمس والغدير، وسأنثر من عبق هذه الكلمات نسائم البشرى في أرباض البلاد، وأيقظ من نداها السنابل في صلاة الفجر، وأناجي الغدير بما ترقرق من كوثره على فم الشعراء، وسأجعل منه واحة غنّاء يُستنشق منها رياحين الولاء - العلامة عبد الحسين الأميني مؤلف موسوعة الغدير
مَنْ كُنتَ مَولاهُ فَعَليٌ مَولاهُ #عيد_ابناء_الحلال #اسبوع_الولاية #عيد_الغدير
وقد انجلى عن مكةٍ وهو ابنها وبهِ تشرفت الحطيم وزمزمُ لم يدري اين يريح بُدنَ رِكابهً فكأنما المأوى عليهِ محرمُ مثل اِبن فاطمةٍ يَبيت مُشَرّداً وَيَزيدُ في لَذاته متنعِّم حفته خَيرُ عصابةٍ مضريةٍ كالبدر حين تحف فيه الانجم ٨.,ذو الحجة يوم التروية وخروج ضعن الحسين صلوات الله من ارض مكة متوجهاً الى ارض العراق
جانب من جوانب وصية مولانا الباقر لابنه الصادق صلوات الله عليهم بأستئجار النوادب لاقامة العزاء عليه في ايام منى بأرض منى لمدة عشرة سنين … اعتبر علماء وخطباء الشيعة أن هذا الطلب لم يكن من باب الحاجة إلى البكاء فحسب، بل كان له بعد سياسي وإعلامي؛ فمنطقة "منى" أثناء الحج تعتبر أكبر تجمع إسلامي عالمي. وإقامة النياحة والمجالس هناك كانت تثير تساؤلات الحجاج حول سبب ذلك، مما يتيح للإمام الصادق الفرصة للحديث عن مظلومية أهل الب…
وإذ العوالُم عن لسانٍ واحدٍ تدعوا أسىً اليومَ مات إمامها اليومَ باقرُ علمِ آلِ محمدٍ منه شفت غِلَّ القلوبِ طَغامها ولطالما قاسى الأذى بحياته لمـّا تحكَّم في الكرام لئامها آلت أميةُ أنْ تُبيدَ عداوةً آلَ النبيِّ سُمامُها وحسامها ٧. ذو، الحجة شهادة مولانا الامام محمد ابن علي الباقر صلوات الله عليه اللهم عجل لوليك المنتقم الفرج
Showing the 12 most recent of 21 posts we hold for @hhaa1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“للـحُــسـيـن فــقــط” (@hhaa1), 2,263 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/hhaa1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.