Channel
@hidaya_notes
On this record: Growth · Engagement · Reactions · Stars · Posts · Citations · Handles named that no longer answer · Cite this entry
223subscribers
-2 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001468298480 |
|---|---|
| Type | Channel |
| Username | @hidaya_notes |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 29 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 29 August 2026 |
| On Telegram | t.me/hidaya_notes |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 22:24 | 223 | -1 |
| 23 Aug 2026, 22:58 | 224 | -1 |
| 14 Aug 2026, 12:00 | 225 | no change |
| 14 Aug 2026, 11:49 | 225 | first reading |
18 posts held, back to 12 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
48 reactions across 13 posts, in 6 distinct kinds. The most used accounts for 33.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5296350100862297291 | 16 | 33.3% | |
| custom 5256200622025237317 | 13 | 27.1% | |
| custom 5350309836586246298 | 7 | 14.6% | |
| custom 5350704913447937536 | 7 | 14.6% | |
| custom 5350446768733579278 | 4 | 8.33% | |
| custom 5296485976447674641 | 1 | 2.08% |
Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 48 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 12 March 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @hidaya_notes. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 18 most recent posts we hold for this entry, published 12 March 2026 to 2 August 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
Представляем вашему вниманию новинку от DAR UJOUR — послание «Четыре правила» имама Мухаммада ибн ‘АбдульВаххаба с разъяснением шейха Салиха аль-Люхайдана, да помилует их Аллах. Прошу Аллаха сделать это послание полезным для мусульман. DAR UJOUR
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Шейх Ибн Усеймин, да смилуется над ним Аллах, сказал: «Удивительно: кто творит деяния ради Последней жизни, тому достаются и ближняя, и Последняя жизнь. А кто творит деяния ради ближней жизни, теряет и её, и Последнюю». — Аль-Ликаат ар-Рамаданийа, 16
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Photo, posted without a caption
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• Шейх Ибн Баз (رَحِمَهُ الله) сказал: «Когда сердце исправляется и Аллах заполняет его богобоязненностью, то и тело становится благим и его части подчиняются Аллаху. Когда же сердце становится порочным из-за лицемерия, неверия и заблуждения, то и части тела становятся скверными и подчиняются ему». ابن باز: متى صلح القلب وعمره الله بالتقوى والخشية لله استقام البدن، استقامت الجوارح في طاعة الله، ومتى خبث القلب بالنفا…
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⠀ Аллах может открыть вам истинную сущность некоторых людей, чтобы научить осторожности и ещё большей привязанности к Одному Аллаху. после этого сердце уже не стремится делиться всем, что в нем есть. оно становится более сдержанным, потому что понимает: не всякий достоин того, чтобы знать о твоих радостях и милостях, которыми одарил тебя Аллах… и поистине, сохранение некоторых благ в тайне — ближе к мудрости и без…
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🌟Сказал имам Фудейль ибн ‘Ийяд (ум. 187 г.х.), да помилует его Аллах: ترك العمل من أجل الناس رياء، والعمل من أجل الناس شرك، الإخلاص أن يعافيك الله عنهما. «Отказ от совершения деяния ради людей является лицемерием, а совершение деяния ради людей — это (скрытое) многобожие. Искренность же заключается в том, чтобы Аллах защитил тебя и от того, и от другого». [منجد الخطيب ، ٢٠]
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➡️ Одна из бед нашего времени: мужчина опускает своё одеяние ниже щиколоток, а женщина, наоборот, поднимает своё. 🖥 مدينة العلم
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📍 Люди Неджда. Говорит уважаемый муфтий шейх Салих аль-Фаузан¹, да сохранит его Аллах, о своем предке имаме Мухаммаде ибн ‘Абдуль Ваххабе, да помилует его Аллах: «Пророк ﷺ сообщил нам, что Аллах سبحانه будет посылать в эту общину в каждом столетии того, кто станет возрождать Его религию. Одним из таких возродителей, а точнее — одним из великих возродителей XII века по хиджре, как мы считаем, исходя из его биографи…
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ㅤ Окончание 27-й ночи не означает окончание Рамадана. Освобождение от огня всё ещё продолжается и награды всё ещё умножаются. Ты не знаешь, в какой момент произойдёт твоё освобождение от огня. Если даже останется от Рамадана час, то используй его в подчинении Аллаху. Смысл заключается в совершенстве конца, а не в недостатке начала. Ибо поистине дела оцениваются по их завершению. ㅤ
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Sticker, posted without a caption
⠀ Провожая Рамадан Ибн Аль-Джаузи رحمه الله говорил: — О изгнанный в месяц счастья! Разочарование ожидает тебя, когда тебя опередят почетные и спасутся усердствующие в то время, пока ты был пленником подушки! Покидает тебя этот месяц, а ты не избавился от скверных привычек. وداع رمضان ⠀
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Sticker, posted without a caption
Showing the 12 most recent of 18 posts we hold for @hidaya_notes. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Stars beside a post are paid reactions — Telegram Stars, bought with money and spent on that post. They are a different unit from reactions and are never added to them, here or anywhere else on this page.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@hidaya_notes named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.
“هــدايــة” (@hidaya_notes), 223 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/hidaya_notes.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.