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Telegram profile photo for كناش الفوائد الحنفية

Channel

كناش الفوائد الحنفية

@hnfi2

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry

2,023subscribers

+73 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001901525325
TypeChannel
Username@hnfi2
CreatedBetween 1 March 2023 and 31 January 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live18 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/hnfi2

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,9502,0231,986.57 August 2026 — 1,950 subscribers7 August 2026 — 1,950 subscribers8 August 2026 — 1,952 subscribers11 August 2026 — 1,960 subscribers15 August 2026 — 1,956 subscribers18 August 2026 — 1,950 subscribers21 August 2026 — 1,954 subscribers24 August 2026 — 1,955 subscribers27 August 2026 — 1,959 subscribers30 August 2026 — 1,966 subscribers2 September 2026 — 1,969 subscribers6 September 2026 — 1,978 subscribers11 September 2026 — 1,982 subscribers14 September 2026 — 2,010 subscribers18 September 2026 — 2,023 subscribers7 August 202618 September 2026
15 measurements spanning 42 days, net +73. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,939–2,034 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 20:012,023+13
14 Sept 2026, 17:562,010+28
11 Sept 2026, 08:191,982+4
6 Sept 2026, 17:371,978+9
2 Sept 2026, 07:291,969+3
30 Aug 2026, 18:131,966+7
27 Aug 2026, 10:241,959+4
24 Aug 2026, 19:291,955+1
21 Aug 2026, 01:131,954+4
18 Aug 2026, 11:271,950-6
15 Aug 2026, 02:561,956-4
11 Aug 2026, 18:331,960+8
8 Aug 2026, 10:321,952+2
7 Aug 2026, 15:021,950no change
7 Aug 2026, 14:301,950first reading

Engagement

20 posts held, back to 22 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
4m 14s
Average length
1m 04s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

92 reactions across 19 posts, in 7 distinct kinds. The most used accounts for 60.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
5660.9%
❤‍🔥2325.0%
👍66.52%
😢33.26%
🔥22.17%
👌11.09%
👏11.09%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 92 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 22 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 12:36 UTC99 views3 reactionsread 7 August 2026
Video

#مختصر_القدوري 📚الإمام حمّاد بن أبي سليمان 🔻تابعي فقيه حادّ الذكاء روى له مسلم ▫️حَمَّادُ بْنُ أَبِي سُلَيْمَانَ الْفَقِيهُ الْكُوفِيُّ، أَبُو إِسْمَاعِيلَ بْنُ مُسْلِمٍ، مَوْلَى الأَشْعَرِيِّينِ. أَحَدُ الأَعْلامِ، أَصْلُهُ مِنْ أَصْبَهَانَ. ▫️روى عن أنس، وابن الْمُسَيِّبِ، وَزَيْدِ بْنِ وَهْبٍ، وَأَبِي وَائِلٍ، وَالشَّعْبِيِّ، وَطَبَقَتِهِمْ، ▫️وَتَفَقَّهَ بِإِبْرَاهِيمَ النَّخَعِيِّ. وَكَانَ سَخِيًّا جَوَّادً

2❤‍🔥1

7 Aug 2026, 09:47 UTC151 views3 reactionsread 7 August 2026
Photo

#مختصر_القدوري 🔗الإمام حمّاد بن أبي سليمان👇🏻 https://www.instagram.com/reel/Dbu_nSHM7_G/?igsh=MThrb29zeHliMDZwZg==

2🔥1

6 Aug 2026, 13:12 UTC225 views2 reactionsread 7 August 2026
Video

#مختصر_القدوري 🔗الإمام إبراهيم النخعي👇🏻 https://www.instagram.com/reel/DbsT8X3KoMt/?igsh=NmY1M3R3b2Zudnp2

2

6 Aug 2026, 08:50 UTC257 views3 reactionsread 7 August 2026
Photo

#مختصر_القدوري 🔗الإمام إبراهيم النخعي👇🏻 https://www.instagram.com/reel/DbsT8X3KoMt/?igsh=NmY1M3R3b2Zudnp2

1❤‍🔥1👍1

6 Aug 2026, 08:29 UTC259 views3 reactionsread 7 August 2026
Photo

#إعلان 📢 الهوية البصرية للشعار الجديد🎉 🔗🅣 https://t.me/hnfi2

2❤‍🔥1

5 Aug 2026, 09:22 UTC670 views9 reactionsread 7 August 2026
Photo

#مخطوط_في_مذهب_الحنفية #فوائد_المخطوط ⚪️كثيرًا ما يكتب الناسخ في نهاية المخطوط هذه العبارة ومعناها جميل مُذَكِّر، 🟰العمر فاني والخط باقي••• والعبد جاني والربّ عافي. 📕مخطوط 🔗🅣 https://t.me/hnfi2

❤‍🔥54

4 Aug 2026, 13:20 UTC308 views2 reactionsread 7 August 2026
Photo

#ترجمة_ورثة_الأنبياء #تراجم 📚علقمة بن قيس: بن عبد الله بن مالك بن علقمة بن سلامان بن كهل وقيل كهيل بن عوف النخعي ، فقيه الكوفة وعالمها ومقرئها، الإمام الحافظ المجود ، المجتهد الكبير أبي شبل ابن أخي فقيه العراق إبراهيم النخعي ، من المخضرمين ، طلب العلم والجهاد ، نزل الكوفة ولازم ابن مسعود حتى رأ س العلم والعمل وتفقه به العلماء وانتشر صيته ، حدث عن عمر وعثمان وعلي وسلمان وأبي الدرداء وخالد بن الوليد وحذيفة وعائشة وآخر

1❤‍🔥1

4 Aug 2026, 10:28 UTC323 views2 reactionsread 7 August 2026
Photo

#مختصر_القدوري قناة اليوتيوب لمتابعة دروس مختصر القدوري على قناة (مِن تراث الحنفية (From the Hanafi Heritage 👇🏻 https://youtube.com/playlist?list=PLIBR_dXwyIYg&si=JDxnRDfP_R0w3UTW

2

3 Aug 2026, 09:11 UTC364 views10 reactionsread 7 August 2026

#فائدة_عامة 📚مضغ العلك للنساء لا بأس به بلا خلاف واختلف المشايخ في مضغه للرجال؛ منهم من كره ذلك، ومنهم من قال: إن كان الرجل يمضغ كما تمضغ المرأة، وكان يرى هيئته هيئة النساء يكره، وإن كان يمضغ جلداً كمضغ الرغيف؛ لا يكره. قال شمس الأئمة الحلواني في شرح كتاب الصوم: والصحيح أنه لا بأس به في حق الرجال والنساء جميعاً إن كان لغرض صحيح. 📗المحيط البرهاني 🔗🅣 https://t.me/hnfi2

8👍2

2 Aug 2026, 08:58 UTC419 views9 reactionsread 7 August 2026
Photo

#مختصر_القدوري ⚪️أسأل الله التوفيق والسداد دعواتكم 🤲🏻🌸 🔗🅣 https://t.me/hnfi2

6👍2👏1

1 Aug 2026, 11:48 UTC769 views5 reactionsread 7 August 2026
Photo

#الإمام_الأعظم #ترجمة_ورثة_الأنبياء ➕[وقال يزيد بن كُمَيت]: ➕فتح غلام لأبي حنيفة يوما رِزمَةَ خَزِّ، فإذا الأخضر والأحمر والأصفر، فقال الغلام: ➕نسأل اللّٰه الجنة، فبكى أبو حنيفة حتى اختلج صُدغاه ومَنْكِباه، وأمر بِغَلق الدُّكَّان، وقام مُغَطِّيْ الرأس مُسرِعا، فلما كان من الغد جلست إليه، 🟰فقال: يا أخي، ما أجرأنا! يقول أحدنا: نسأل اللّٰه الجنة، إنما يسأل اللّٰه الجنة من راضَ نفسَه، يعني لها، إنما يريد مثلنا أن يسأل

3❤‍🔥1😢1

Showing the 12 most recent of 20 posts we hold for @hnfi2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

مولانا جلال الدين الرومي ❤
@jalaAldeenAlromi · 22,054
Telegram ranks this channel #39 of 90 here — alongside 89 others — read 21 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“كناش الفوائد الحنفية” (@hnfi2), 2,023 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/hnfi2.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.