مجموعه للتسميع والمراجعه👇🏻 🌿 رفيق القرآن 🌿 https://t.me/RafiqAlquran

Channel
«« هُدًى لِّلنَّاسْ_2 »»
@hodaa_llnas_2
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
308subscribers
-46 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003879959524 |
|---|---|
| Type | Channel |
| Username | @hodaa_llnas_2 |
| Created | Between 1 February 2026 and 30 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/hodaa_llnas_2 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:00 | 308 | -13 |
| 11 Sept 2026, 12:39 | 321 | -14 |
| 2 Sept 2026, 14:13 | 335 | -5 |
| 27 Aug 2026, 11:02 | 340 | -6 |
| 20 Aug 2026, 05:52 | 346 | -9 |
| 14 Aug 2026, 00:07 | 355 | +1 |
| 12 Aug 2026, 23:47 | 354 | first reading |
Engagement
20 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 18s
- Average length
- 18s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
50 reactions across 15 posts, in 3 distinct kinds. The most used accounts for 46.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 6041959000428254302 | 23 | 46.0% | |
| ❤ | 17 | 34.0% | |
| custom 6046203106721534739 | 10 | 20.0% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 50 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Photo, posted without a caption
تَعَلَّمُوا الْعِلْمَ، فَإِنَّ تَعَلُّمَهُ لِلَّهِ خَشْيَةٌ، وَطَلَبَهُ عِبَادَةٌ، وَمُدَارَسَتَهُ تَسْبِيحٌ، وَالْبَحْثَ عَنْهُ جِهَادٌ، وَتَعْلِيمَهُ لِمَنْ لَا يَعْلَمُ صَدَقَةٌ، وَبَذْلَهُ لِأَهْلِهِ قُرْبَةٌ، لِأَنَّهُ مَعَالِمُ الْحَلَالِ وَالْحَرَامِ، وَالْأَنِيسُ فِي الْوَحْشَةِ، وَالصَّاحِبُ فِي الْخَلْوَةِ، وَالدَّلِيلُ عَلَى السَّرَّاءِ وَالضَّرَّاءِ، وَالزَّيْنُ عِنْدَ الْأَخِلَّاءِ، وَالْقُرْبُ عِنْدَ ال…
custom 60419590004282543023
وَ دِينِي دِينُ عِزٍّ، لَسْتُ أَدْرِي؛ أَذِلَّةُ قَوْمِنَا مِنْ أَيْنَ جَاؤُوا .
custom 60419590004282543022
اللهم كن لأهلنا في غزة ناصرًا ومعينًا، اللهم احفظهم بحفظك الذي لا يرام، وارحم ضعفهم، واجبر كسرهم، واشفِ جرحاهم، وتقبّل شهداءهم في عليين. اللهم أنزل عليهم سكينتك، واربط على قلوبهم، وكن معهم ولا تكن عليهم، اللهم فرّج كربهم، واكشف همّهم، واجعل لهم من كل ضيقٍ مخرجًا ومن كل همٍّ فرجًا. اللهم إنا نستودعك غزة وأهلها، فأنت خير الحافظين، فاحفظهم بعينك التي لا تنام، واكتب لهم النصر والعزة والتمكين. اللهم إنهم عبادك المستضعف…
custom 60419590004282543022
اللهم إني أعوذ بكَ من غفلة النفسِ عن طاعتك، وأعوذ بكَ من ضياع العمر عن هدايتك، وأعوذ بك من ضَلال القلب عن عبادتك
قال رسول الله صلى الله عليه وسلم: "إنَّ مِن أفضلِ أيامِكم يومَ الجمعةِ، فيه خُلِق آدمُ، وفيه قُبِض، وفيه النَّفخةُ، وفيه الصَّعقةُ، فأكثِروا عليَّ مِن الصلاةِ فيه؛ فإنَّ صلاتَكم معروضةٌ عليَّ". اللهم صل على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم، إنك حميد مجيد، اللهم بارك على محمد وعلى آل محمد، كما باركت على إبراهيم وعلى آل إبراهيم، إنك حميد مجيد.
custom 60419590004282543024
إنَّما هو طعامٌ دون طعامٍ، ولباسٌ دون لباسٍ، وإنَّما هي أيَّامٌ قلائل - الأمام أَحْمَدُ بْنُ حَنْبَلٍ
custom 60419590004282543024
ادعوا لكاتبها بالشفاء والعفو والعافية والصحة والصلاح .
باسم اللّه الواسع. ﴿إنَّ اللَّهَ لا يَظلِمُ النَّاسَ شَيئًا ولَـٰكِنَّ النَّاسَ أنفُسَهُم يَظلِمُون﴾ بدايةً لنأتي بتفسير إجمالي للآية: قال الإمام محمّد بن جرير الطبريّ -رَحِمَهُ اللّه-: إنّ اللّه لا يبخس أحدًا حقّه، ولا يُعاقب أحدًا إلّا بذنب استحَقّ بهِ العقوبة، ولكن النّاس هُم الذين يظلمون أنفسهم بمعصية الله، فيستوجبون عقابه. أي أنّ: الله عز وجل لا يظلم أحدًا، وإنّما العبد هو الذي يختار طريق المعصية، فلا يلوم…
custom 60419590004282543023
https://t.me/RafiqAlquran تسميع بالتناوب والإخوة متقنون ومنهم المجاز حياكم (اولاد بس)
custom 60419590004282543022
﴿ وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ ﴾ — الأنفال: 33 ﴿ فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا ﴾ — نوح: 10 قال رسول الله ﷺ: “مَن لَزِمَ الاستغفارَ، جعلَ اللهُ له من كلِّ همٍّ فرجًا، ومن كلِّ ضيقٍ مخرجًا، ورزقَه من حيث لا يحتسب.” أستغفرُ الله
custom 60462031067215347395❤1
Showing the 12 most recent of 20 posts we hold for @hodaa_llnas_2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“«« هُدًى لِّلنَّاسْ_2 »»” (@hodaa_llnas_2), 308 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/hodaa_llnas_2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.