Channel
@httpsProgramQuestionhasan
On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry
1,781subscribers
-32 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002093467545 |
|---|---|
| Type | Channel |
| Username | @httpsProgramQuestionhasan |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/httpsProgramQuestionhasan |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 04:17 | 1,781 | -4 |
| 14 Sept 2026, 09:39 | 1,785 | +1 |
| 10 Sept 2026, 16:00 | 1,784 | -8 |
| 5 Sept 2026, 14:21 | 1,792 | +1 |
| 1 Sept 2026, 10:47 | 1,791 | -8 |
| 29 Aug 2026, 08:16 | 1,799 | -3 |
| 26 Aug 2026, 08:02 | 1,802 | -2 |
| 23 Aug 2026, 04:35 | 1,804 | -1 |
| 20 Aug 2026, 02:28 | 1,805 | -3 |
| 16 Aug 2026, 15:52 | 1,808 | -5 |
| 12 Aug 2026, 17:18 | 1,813 | +1 |
| 9 Aug 2026, 19:12 | 1,812 | -1 |
| 6 Aug 2026, 20:40 | 1,813 | no change |
| 6 Aug 2026, 17:32 | 1,813 | first reading |
20 posts held, back to 19 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 April 2025. An engagement rate over an empty window would be a number about nothing.
367 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 367 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 367 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 March 2025 to 28 April 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"ملزمة الموالاة والمعاداة" (لو أن عبداً صام نهاره وقام ليله وأنفق ماله عِلقاً عِلقا في سبيل الله, وعبد الله بين الركن والمقام حتى يكون آخر ذلك أن يذبح بين الر كن والمقام مظلوماً لما رفع إلى الله من عمله مثقال ذرة .....)يشهد هذا الحديث فيما يتعلق بـ:
Shares as published. No per-option vote count is published by Telegram, so none is shown.
👍25
"ملزمة الموالاة والمعاداة" الموالاة معناها:
Shares as published. No per-option vote count is published by Telegram, so none is shown.
👍45
"ملزمة وإذ صرفنا إليك نفراً من الجن " يقول الله تعالى:{وَنُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ...} تدل هذه الآية على أن:
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
👍16
"ملزمة وإذ صرفنا إليك نفراً من الجن" إن من يقعدون عن الجهاد، فهم:
Shares as published. No per-option vote count is published by Telegram, so none is shown.
👍15
"ملزمة وإذ صرفنا إليك نفراً من الجن" قال سبحانه وتعالى {كَذَلِكَ حَقّاً عَلَيْنَا نُنْجِ الْمُؤْمِنِينَ}(يونس: من الآية103). فمن هم المؤمنون؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
👍16
"ملزمة وإذ صرفنا إليك نفراً من الجن" ليس هناك في الإسلام اعتقادات لمجرد الاعتقاد، ولا إيمان لمجرد الإيمان، وإنما:
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
👍17
"ملزمة وإذ صرفنا إليك نفراً من الجن" قال تعالى في موقف الجن {إِنَّا سَمِعْنَا كِتَاباً أُنْزِلَ مِنْ بَعْدِ مُوسَى مُصَدِّقاً لِمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ} وهم بذلك فهموا أن القرآن هو:
Shares as published. No per-option vote count is published by Telegram, so none is shown.
👍23
"ملزمة وإذ صرفنا إليك نفراً من الجن" لماذا سطّر الله عز وجل موقف الجن في القرآن الكريم وجعله عبرة للإنس في قوله تعالى{وَإِذ صَرفْنا إِلَيكَ نَفَراً منَ الْجن يَستمِعُونَ الْقُرآن فلَما حَضَرُوهُ قالُوا أَنصتوا فلمَّا قُضي وَلَّوا إِلى قَومهِم مُّنذرِين}
Shares as published. No per-option vote count is published by Telegram, so none is shown.
👍19
"ملزمة وأنفقوا في سبيل الله" يقول الله تعالى: {لا يَذُوقُونَ فِيهَا بَرْداً وَلا شَرَاباً إِلَّا حَمِيماً وَغَسَّاقاً}ماذا يعني (وَغَسَّاقاً):
Shares as published. No per-option vote count is published by Telegram, so none is shown.
👍12
"ملزمة وأنفقوا في سبيل الله" يقول الله تعالى:{الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّى} ما معنى يتزكى؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
👍16
"ملزمة وأنفقوا في سبيل الله" ما أكثر ما تحدث الله تعالى عن الجانب المالي في القرآن الكريم، وهو دليل واضح أن ذلك الميت الذي يتحسر تذكر جانب المال، لماذا؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
👍15
"ملزمة وأنفقوا في سبيل الله" عندما نتصفح القرآن الكريم من أوله إلى آخره نجد فيه موقعاً واحداً هو الموقع الذي يحكم الله لمن هو فيه بالفلاح، بالنجاح، بالفوز، بالسعادة في الدنيا، بالنجاة يوم البعث يوم الحساب، بالفـوز بالجنة، بالنجاة من النار، من هم أولئك؟
Shares as published. No per-option vote count is published by Telegram, so none is shown.
👍14
Showing the 12 most recent of 20 posts we hold for @httpsProgramQuestionhasan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The 6 most recent of 20 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
"ملزمة الموالاة والمعاداة" الموالاة معناها:
Shares as published. No per-option vote count is published by Telegram, so none is shown.
"ملزمة الموالاة والمعاداة" (لو أن عبداً صام نهاره وقام ليله وأنفق ماله عِلقاً عِلقا في سبيل الله, وعبد الله بين الركن والمقام حتى يكون آخر ذلك أن يذبح بين الر كن والمقام مظلوماً لما رفع إلى الله من عمله مثقال ذرة .....)يشهد هذا الحديث فيما يتعلق بـ:
Shares as published. No per-option vote count is published by Telegram, so none is shown.
"ملزمة وإذ صرفنا إليك نفراً من الجن" قال تعالى في موقف الجن {إِنَّا سَمِعْنَا كِتَاباً أُنْزِلَ مِنْ بَعْدِ مُوسَى مُصَدِّقاً لِمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ} وهم بذلك فهموا أن القرآن هو:
Shares as published. No per-option vote count is published by Telegram, so none is shown.
"ملزمة وإذ صرفنا إليك نفراً من الجن" إن من يقعدون عن الجهاد، فهم:
Shares as published. No per-option vote count is published by Telegram, so none is shown.
"ملزمة وإذ صرفنا إليك نفراً من الجن" ليس هناك في الإسلام اعتقادات لمجرد الاعتقاد، ولا إيمان لمجرد الإيمان، وإنما:
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
"ملزمة وإذ صرفنا إليك نفراً من الجن " يقول الله تعالى:{وَنُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ...} تدل هذه الآية على أن:
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 19 March 2025 to 28 April 2025. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“أسئلة برنامج رجال الله” (@httpsProgramQuestionhasan), 1,781 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/httpsProgramQuestionhasan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.