Channel
@huparxis
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,362subscribers
+6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002497771197 |
|---|---|
| Type | Channel |
| Username | @huparxis |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/huparxis |
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 56% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 14:16 | 1,362 | -1 |
| 15 Sept 2026, 05:55 | 1,363 | +3 |
| 11 Sept 2026, 21:36 | 1,360 | +2 |
| 7 Sept 2026, 03:56 | 1,358 | +4 |
| 2 Sept 2026, 20:26 | 1,354 | -3 |
| 30 Aug 2026, 11:17 | 1,357 | +2 |
| 27 Aug 2026, 11:44 | 1,355 | -1 |
| 20 Aug 2026, 22:58 | 1,356 | -3 |
| 17 Aug 2026, 20:56 | 1,359 | +2 |
| 15 Aug 2026, 01:13 | 1,357 | -2 |
| 11 Aug 2026, 06:47 | 1,359 | +3 |
| 7 Aug 2026, 22:20 | 1,356 | no change |
| 7 Aug 2026, 18:11 | 1,356 | first reading |
20 posts held, back to 18 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
550 reactions across 19 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 550 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 550 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
La palabra mítica, como revelación (μῦθος / φανέρωσις), no es una expresión particular, única o clausurada, ni ante todo un objeto sagrado exterior que el sujeto acepta pasivamente. Es una manifestación cuyo sentido solo acontece plenamente cuando el intelecto (νοῦς) participa en ella. La primera revelación no reside en una única palabra legal y dogmática separada del mundo, sino en el aparecer mismo del cosmos (κόσμ…
🔥17
Photo, posted without a caption
La filosofía platónica es fundamentalmente socrática, pues reconoce que el conocimiento implica comportamiento (ἦθος). Todo conocimiento auténtico es autoconocimiento: el alma, al comprender algo verdaderamente, no incorpora realidad ajena, sino que establece una relación unitiva con la objetividad conocida como propia. Así, la cognición plena transforma a quien conoce; no permanece como una noción externa al margen…
🔥22
La densidad semántica de logos (λόγος) no reside en que posea múltiples significados aislados, sino en que todos ellos forman un único campo de experiencia. Implica que la palabra, la explicación, la proporción aritmética y el razonamiento no son actividades heterogéneas, sino diversas manifestaciones de un mismo orden inteligible. Que el logos sea a la vez discurso, razón y demostración, proporción e idea, revela u…
🔥31
Todo deseo es conforme a aquello que creemos, pensamos o realmente sabemos como bueno. Y cuando decimos bueno, nos referimos a su sentido no moral, sino metafísico y excelso: aquello que da valor y medida. El deseo opera como la fuerza y pulsión motriz anímica que, de una manera u otra, inmediata o mediada, orienta la vida hacia aquello que reconocemos como digno de nuestro esfuerzo, tiempo y poder. Es por ello que e…
🔥30
Photo, posted without a caption
🔥16
"Al principio intentamos contemplar el Sol y, mientras estamos alejados de él, logramos verlo de algún modo. Pero cuanto más nos aproximamos, menos lo percibimos. Finalmente ya no vemos ni el sol ni ninguna otra cosa, porque nos hemos convertido enteramente en la propia luz, en vez de ser un ojo iluminado." Damascio - Dificultades y soluciones de los principios primeros I.84
🔥36
El planteamiento escéptico tiene un problema fundamental: no duda de su propia actividad dubitativa, afirma la incapacidad de acceder a lo certero y, al mismo tiempo, presenta esa incapacidad como una certeza. Si no disolvemos la capacidad noética, negando toda posibilidad de veracidad, deberemos determinar qué constituye el conocimiento, pues solo puede llamarse conocimiento aquello que posee la verdad. Ante ello, d…
🔥29
Photo, posted without a caption
🔥19
"Cada cosa venera según el rango que ocupa en la naturaleza, y canta la alabanza del Dios al que pertenece ... Porque el girasol se mueve en la medida en que es libre de moverse, y en su rotación, si pudiéramos escuchar el sonido del aire sacudido por su movimiento, seremos conscientes de que es un himno a su rey, ya que está dentro del poder de una planta el cantar." Proclo - Sobre el Arte Hierático de los Helenos …
🔥42
La retórica como ejercitación espiritual del alma: del orden del λόγος a la armonía cósmica Previo a la contemplación filosófica, Platón (Rep. 376e) señala lo determinante del estudio de la gimnasia (γυμναστική) y las artes inspiradas (μουσική). La preparación física forja virtudes como la dedicación, la valentía, el dominio y la entereza, todas ellas posteriormente trasladables a estabilizar y concentrar el esfuerz…
🔥30
Photo, posted without a caption
🔥14
Showing the 12 most recent of 20 posts we hold for @huparxis. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Huparxis” (@huparxis), 1,362 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/huparxis.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.