Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
10 measurements spanning 42 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,391–1,410 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
17 Sept 2026, 09:19
1,401
+4
13 Sept 2026, 09:59
1,397
+3
9 Sept 2026, 09:14
1,394
+1
3 Sept 2026, 15:21
1,393
-2
31 Aug 2026, 07:44
1,395
-3
28 Aug 2026, 11:26
1,398
-2
22 Aug 2026, 10:57
1,400
-6
19 Aug 2026, 07:18
1,406
-2
6 Aug 2026, 11:47
1,408
no change
6 Aug 2026, 10:06
1,408
first reading
Engagement
7 posts held, back to 10 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 7 posts for this entry, the most recent from 5 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
41 reactions across 6 posts, in 5 distinct kinds. The most used accounts for 36.6% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
⚡
15
36.6%
🔥
14
34.1%
❤
9
22.0%
😁
2
4.88%
👍
1
2.44%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 7 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 41 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 7 most recent posts we hold, published 10 May 2026 to 5 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
My Vajra Consort and I have just published the first video in our Logos and Dharma project.
This video introduces the central concerns of our work and spiritual praxis: rekindling genuine initiation and cultivating a culture of awakening in the West.
We believe this is possible through a clear and lucid understanding of the perennial phenomenology of awakening, forged by studying, practicing, and synthesizing the t…
“I felt at home in Egypt. I could happily have been a priest. In truth I am a warrior-priest, who marches where the Deity directs, in the service of Necessity and Fate. Nor is such a notion vain or self-infatuated. Consider: Persia’s time has passed. In the Invisible World, Darius’s empire has already fallen. Who am I, except the agent of that end, which already exists in the Other Realm and at whose birth I assist i…
There cannot be another Romulus unwilling to kill his Remus. There will not be an Alexander who would not massacre the Branchidae. There cannot be a Clovis who could not rise above the other petty kings precisely by his systematic assassinations of them, nor a Charlemagne who would not slaughter the Saxons who rebelled against him.
These acts that are today called atrocities were in their times and places held by th…
"The Card teaches us in the first instance that the Emperor has renounced compulsion and violence. He has no weapons. His right hand holds the sceptre forward, on which his gaze is fixed, and his left hand holds his tightly-fastened belt. He is neither standing nor sitting. ... The shield adorned with an eagle rests on the ground at his side. Lastly, he is wearing a large and heavy crown.
The context of the Card exp…
"The third Arcanum, the Empress, is that of sacred magic. Now, there are three kinds of magic: magic where the magician is the instrument of divine power—this is sacred magic; magic where the magician himself is the source of the magical operation—this is personal magic; lastly, magic where the magician is the instrument of elemental forces or other unconscious forces—this is sorcery. The teaching of the third Arcanu…
Showing the 7 most recent of 7 posts we hold for @hyperboread. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this
entry's latest reading, not the date you are reading this.
“Halls of the Hyperboreads” (@hyperboread), 1,401 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/hyperboread.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
