Channel
@ihsanmahmoud
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,164subscribers
-8 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001415777948 |
|---|---|
| Type | Channel |
| Username | @ihsanmahmoud |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/ihsanmahmoud |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 96% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 16:18 | 1,164 | -1 |
| 15 Sept 2026, 07:00 | 1,165 | +1 |
| 11 Sept 2026, 07:41 | 1,164 | -3 |
| 1 Sept 2026, 21:06 | 1,167 | -1 |
| 30 Aug 2026, 03:44 | 1,168 | -2 |
| 24 Aug 2026, 16:33 | 1,170 | -2 |
| 17 Aug 2026, 16:05 | 1,172 | -1 |
| 14 Aug 2026, 07:34 | 1,173 | -3 |
| 10 Aug 2026, 18:12 | 1,176 | +3 |
| 7 Aug 2026, 22:36 | 1,173 | +1 |
| 6 Aug 2026, 22:47 | 1,172 | first reading |
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
134 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 91.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 123 | 91.8% | |
| 😢 | 9 | 6.72% | |
| 🙏 | 2 | 1.49% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 134 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الدين .. هو الذي يُجيبك عن الأسئلة الأخطر والأهم في حياتك يُجيبك عن الشر .. مثلاً الألم الموت الحب معنى الوجود .. وغاية الوجود فهل أجابك دينك .. أم بعد إن لم يكن بعد .. ولم يطمئن قلبك بعد فأنت تسمع لرجال لا يعرفون الهدى .. بعد
❤6
Signed إحسان محمود زرزر
دولتنا نموذج نسعى إليه .. وليست مكسباً نقف عنده ونقاتل من أجل غنائمه دولتنا دولة الصالحين .. تُدخل الناس في دين الله كنموذج للعدل والرحمة دولتنا يَحرسها العدل والنظام والقانون دولتنا كبيرها مثل صغيرها وقويها مثل ضعيفها فيها دولتنا يَحكمها الله .. بما علّم وفهّم من الهدى والحكمة في سياسة الناس من أجل خير الناس كل الناس دولتنا كبيرها الحق والله هو الحق { یَـٰدَاوُۥدُ إِنَّا جَعَلۡنَـٰكَ خَلِیفَةࣰ فِی ٱلۡأَ…
❤3
Signed إحسان محمود زرزر
( ٱللَّهُ وَلِیُّ ٱلَّذِینَ ءَامَنُوا۟ ) لا تشك بولايته لك .. بل احلف بالله وقل دائماً لن يضيعني ربي إن شاء الله
❤8
Signed إحسان محمود زرزر
Photo, posted without a caption
❤4
Signed إحسان محمود زرزر
لا تَنزل الماء لتُنقذ غيرك .. فتَغرق أنت
❤7
Signed إحسان محمود زرزر
لا تجعلنا وكأننا لم نؤمن ولم نصبر حياتنا كموتنا يا رب .. انتصر
😢5❤3
Signed إحسان محمود زرزر
إنها من أصعب المهام أن تُطبب إنساناً متألماً ولكنه يُهاجمك بسبب آلامه آلامه جعلته لا يثق بأحد .. حتى الطبيب والطبيب .. عليه أن يتحمل الهجمات ثم يُسامح ثم يَبني الثقة التي تَنهار مع كل حركة في الجرح من أجل التطبيب أعرف هذا العمل .. لقد رصدته جيداً في حياة الرسول صلوات الله عليه لقد كان يُعاني من المؤمنين أنفسهم { لَقَدۡ جَاۤءَكُمۡ رَسُولࣱ مِّنۡ أَنفُسِكُمۡ عَزِیزٌ عَلَیۡهِ مَا عَنِتُّمۡ حَرِیصٌ عَلَیۡكُم بِٱلۡمُؤ…
❤9
Signed إحسان محمود زرزر
تدعو الله بحُرقة بحُرقة أم على ولدها .. فيأخذ الله دعاءك بعيداً .. بعيداً جداً إنه يخترق به الآفاق وولدك الذي كنت تدعو له أن يصير مثل الناس يريد الله ليجعله للناس إماماً { إِنَّا رَاۤدُّوهُ إِلَیۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِینَ } { قَالَ إِنِّی جَاعِلُكَ لِلنَّاسِ إِمَامࣰا } هو الأكرم
❤8
Signed إحسان محمود زرزر
Photo, posted without a caption
❤6
Signed إحسان محمود زرزر
في ليل ومطر .. وبرد ووحشة في القلب .. وكأن ذئباً متوحشاً أكل قلبي جاءنا رقيب مجند كان أحد أبطال الجمهورية بكمال الأجسام .. حتى أنه كان معه رخصة ألا يلبس ثياب الجيش من شدة ضخامته المهم جاءنا في المساء ليتسلى بنا كما يفعل الرقباء .. وهم أصلاً عساكر مثلنا .. ولكنهم سبقونا بدورة عسكرية جاء وأخرجنا للساحة وبدأ يعطينا إعازات مثل التدريب .. ولكنها مجرد إهانة وتكسير نفوس علينا أن نتقلب بالإعاز على الأرض .. وجهاً لب…
❤8
Signed إحسان محمود زرزر
إن الله مع المستمر
❤7🙏2
Signed إحسان محمود زرزر
مَن يختاره الله .. يَنحاز به مثل طفل يركض مع رفاقه إلى اللعب .. فيسقط أرضاً ويُجرح ويَتركه رفاقه ويَمضون دونه إلى اللعب الله .. يريده لغير اللعب { لَوۡ أَرَدۡنَاۤ أَن نَّتَّخِذَ لَهۡوࣰا لَّٱتَّخَذۡنَـٰهُ مِن لَّدُنَّاۤ إِن كُنَّا فَـٰعِلِینَ (١٧) بَلۡ نَقۡذِفُ بِٱلۡحَقِّ عَلَى ٱلۡبَـٰطِلِ فَیَدۡمَغُهُۥ فَإِذَا هُوَ زَاهِقࣱۚ وَلَكُمُ ٱلۡوَیۡلُ مِمَّا تَصِفُونَ (١٨) } [سُورَةُ الأَنبِيَاءِ: ١٧-١٨] لعل الله يريد أن…
❤8
Signed إحسان محمود زرزر
Showing the 12 most recent of 20 posts we hold for @ihsanmahmoud. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“إحسان محمود زرزر” (@ihsanmahmoud), 1,164 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/ihsanmahmoud.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.