Channel
@iilllii7
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Posts recorded as deleted · Citations · Telegram's recommendations · Cite this entry
11,382subscribers
+758 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001994182365 |
|---|---|
| Type | Channel |
| Username | @iilllii7 |
| Description | https://t.me/iiillliii1111 |
| Created | Between 1 October 2023 and 30 April 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 7 November 2026 |
| Measurements held | 59 |
| Confirmed unchanged | 1 time, most recently 7 November 2026 |
| On Telegram | t.me/iilllii7 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Nov 2026, 14:09 | 11,382 | +9 |
| 6 Nov 2026, 15:50 | 11,373 | +7 |
| 5 Nov 2026, 12:37 | 11,366 | +13 |
| 4 Nov 2026, 09:04 | 11,353 | +4 |
| 3 Nov 2026, 08:21 | 11,349 | -3 |
| 2 Nov 2026, 09:06 | 11,352 | +5 |
| 1 Nov 2026, 08:06 | 11,347 | +4 |
| 31 Oct 2026, 06:56 | 11,343 | -3 |
| 30 Oct 2026, 04:18 | 11,346 | +11 |
| 29 Oct 2026, 05:26 | 11,335 | +5 |
| 28 Oct 2026, 01:57 | 11,330 | +4 |
| 27 Oct 2026, 00:49 | 11,326 | +6 |
| 26 Oct 2026, 04:17 | 11,320 | +9 |
| 25 Oct 2026, 03:39 | 11,311 | +8 |
| 24 Oct 2026, 04:25 | 11,303 | +5 |
| 23 Oct 2026, 06:48 | 11,298 | +5 |
| 22 Oct 2026, 06:10 | 11,293 | +9 |
| 20 Oct 2026, 20:44 | 11,284 | +21 |
| 19 Oct 2026, 18:39 | 11,263 | +12 |
| 18 Oct 2026, 16:30 | 11,251 | first reading |
54 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 46 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 November 2026 |
|---|---|
| Posts held | 54 (7 July 2026 – 5 November 2026) |
| Views total | 49,380 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Nov 2026, 20:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 7 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Telegram’s own ‘edited’ marker: 0 of 13 posts held from the last 30 days (0%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
« اشترِ نفسَك اليومَ؛ فإنَّ السوقَ قائمةٌ، والثمنَ موجودٌ، والبضائع رخيصةٌ، وسيأتي على تلك السوق والبضائع يومٌ لا تَصِلُ فيه إلى قليل ولا كثير، ﴿ذَلِكَ يَوْمُ التَّغَابُنِ﴾ [التغابن: ٩]، ﴿وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَى يَدَيهِ﴾ [الفرقان: ٢٧] » • ابن القيم | الفوائد صـ (٦٦)
« لما رأى المتيقِّظون سطوةَ الدُّنيا بأهلها، وخداعَ الأملِ لأربابهِ، وتملُّك الشيطانِ قيادَ النُّفوس، ورأوا الدولة للنفس الأمَّارةِ؛ لجأوَا إلى حصنِ التضرُّع والالتجاءِ؛ كما يأوي العبدُ المذعورُ إلى حَرَمِ سيِّدِهِ » • ابن القيم | الفوائد صـ (٦٣)
ما أخذ العبدُ ما حُرِّم عليه إلا من جهتين: إحداهُما: سوءُ ظنِّهِ بربِّهِ، وأنَّه لو أطاعَهُ وآثَرَهُ لم يُعطِهِ خيرًا منه حلالًا. والثانيةُ: أن يكون عالِمًا بذلك، وأنَّ مَنْ تركَ لله شيئًا أعاضَهُ خيرًا منه، ولكن تغلِبُ شهوتُهُ صبَرهُ وهواهُ عقلَهُ. فالأولُ مِن ضَعْفِ علمِهِ، والثاني من ضَعْفِ عقلِهِ وبصيرتِهِ. • ابن القيم | الفوائد صـ (٦٣)
من أعجبِ الأشياءِ: « أن تعرِفَه ثم لا تحبَّهُ، وأن تسمع داعِيَهُ ثم تتأخَّر عن الإجابة، وأن تعرفَ قدرَ الربح في معاملتِهِ ثم تعامل غيرَهُ، وأن تعرف قدْر غضبهِ ثم تتعرَّض له، وأن تذوقَ ألمَ الوَحْشةِ في معصيتِهِ ثم لا تَطْلُبَ الأنسَ بَطاعتِهِ، وأن تذوقَ عُصْرةَ القلبِ عند الخوْض في غير حديثه والحديث عنه ثم لا تشتاق إلى انشراح الصَّدْرِ بذِكْرِهِ ومناجاتِهِ، وأن تذوقَ العذابَ عند تعلُّق القلب بغيره ولا تهرب منه إلى …
« لمَّا عرف الموفَّقون قدْرَ الحياةِ الدُّنيا وقلة المُقام فيها؛ أماتوا فيها الهوى طلبًا لحياة الأبد. ولمَّا استيقظوا من نوم الغفلة؛ استرجعوا بالجدِّ ما انتهبَهُ العدوُّ منهم في زمن البطالة، فلما طالت عليهم الطريقُ تلمَّحَوا المقصد، فقَرُبَ عليهم البعيدُ، وكلَّما أمرَّتْ لهم الحياةُ حَلا لهم تذكُّرُ ﴿هَذَا يَوْمُكُمُ الَّذِي كُنْتُمْ تُوعَدُونَ (١٠٣)﴾ [الأنبياء: ١٠٣] » • ابن القيم | الفوائد صـ (٦٢)
« القواطعُ مِحَنٌ يتبيَّنُ بها الصادقُ من الكاذبِ؛ فإذا خُضْتَها انقلبتْ أعوانًا لك توصِلُك إلى المقصودِ » • ابن القيم | الفوائد صـ (٦٠)
« كان ذو البِجادَين يتيمًا في الصِّغَرِ، فكَفَلَهُ عمُّه، فنازعتْه نفسُه إلى اتباع الرسولِ، فهَمَّ بالنُّهوضِ؛ فإذا بقيةُ المرض مانعةٌ، فقعد ينتظرُ العمَّ، فلما تكاملتْ صحَّتُهُ؛ نَفِدَ الصبرُ، فناداه ضميرُ الوجدِ، فقال: يا عمُّ! طال انتظاري لإسلامِكَ، وما أرى منكَ نشاطًا!! فقال: والله؛ لئنْ أسلمتَ لأنتزِعَنَّ كلَّ ما أعطيتُكَ. فصاح لسانُ الشوقِ: نظرةٌ من محمدٍ أحبُّ إليَّ من الدُّنيا وما فيها، فلمَّا تجرَّدَ للسير …
« سبَقَ العلمُ بنبوَّةِ موسى وإيمانِ آسية، فَسِيقَ تابوتُهُ إلى بيتها، فجاء طفلٌ منفردٌ عن أمٍّ، إلى امرأةٍ خاليةٍ عن ولدٍ! فللهِ كم في هذه القصة من عبرةٍ! كم ذَبَحَ فرعونُ في طلب موسى من ولدٍ، ولسانُ القَدَرِ يقولُ: لا نُربِّيهِ إلّا في حِجْرِكَ! » • ابن القيم | الفوائد صـ (٥٩)
« ارجع إلى الله، واطلُبهُ من عينك وسمعك وقلبك ولسانك، ولا تَشْرُدْ عنهُ من هذه الأربعة؛ فما رجع من رجع إليه بتوفيقه إلَّا منها، وما شرد من شرد عنه بخذلانِهِ إلَّا منها؛ فالمُوفَّقُ يَسمعُ ويُبصِرُ ويتكلَّمُ ويبطش بمولاه، والمخذول يصدُر منه ذلك بنفسه وهواه » • ابن القيم | الفوائد صـ (٥٠)
« من عظُمَ وَقارُ الله في قلبهِ أن يعصيَهُ؛ وَقَّرَهُ الله في قلوب الخلق أن يُذِلُّوه » • ابن القيم | الفوائد صـ (٤٩)
« أرضُ الفطرة رحبةٌ قابلةٌ لما يُغرسُ فيها؛ فإن غُرِستْ شجرةُ الإيمان والتَّقْوى أورثتْ حلاوةَ الأبد، وإن غرِستْ شجرة الجهل والهوى فكلُّ الثَّمَرِ مُرٌّ » • ابن القيم | الفوائد صـ (٥٠)
وصايا وعظات مستفادة من قصة آدم عليه السلام: - إيَّاكَ والمعاصي؛ فإنَّها أذلَّتْ عِزَّ ﴿اسْجُدُوا﴾ [البقرة: ٣٤] وأخرجتْ إقطاع ﴿اسْكُنْ﴾ [البقرة: ٣٥]. - يا لها لحظة أثمرتْ حرارة القلقِ ألف سنة. - ما زال يكتُبُ بدم النَّدَم سطور الحزن في القصص، ويُرسِلُها مع أنفاس الأسف، حتَّى جاءه توقيعُ: ﴿فَتَابَ عَلَيهِ﴾ [البقرة: ٣٧]. - فرح إبليسُ بنزول آدمَ من الجنة، وما علم أنَّ هبوط الغائص في اللُّجَّة خلف الدُّرِّ صعودٌ. - ك…
Showing the 12 most recent of 54 posts we hold for @iilllii7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
We recorded 4 posts on @iilllii7 as deleted — posts this register held that were missing from the channel’s public page on two separate reads, taken from different network addresses at least an hour apart.
A deletion is not wrongdoing. This register can see that a post it held is no longer on the channel’s public page, and when — not why. Expired ad placements, reposts, rotating links and corrections all look the same. This is a count of recorded detections, not an exact total: it misses deletions we could not see, because only a post we held and later re-read inside the page can be seen to go, and it may include a small number of wrong records. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 November 2026 — this entry's latest reading, not the date you are reading this.
“فوائد ابن القيم” (@iilllii7), 11,382 subscribers as measured 7 November 2026. Telegram Register, tgregister.com/channel/iilllii7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.