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Telegram profile photo for 🔻Fawāid

Channel

🔻Fawāid

@ilmfawaidd

On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

2,232subscribers

+2 since we began measuring on 14 September 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001353925000
TypeChannel
Username@ilmfawaidd
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded14 September 2026
Last confirmed live15 September 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/ilmfawaidd

Growth

2,2302,2322,23114 Sept 2026, 08:47 — 2,230 subscribers14 Sept 2026, 09:22 — 2,230 subscribers15 Sept 2026, 11:58 — 2,232 subscribers14 Sept 2026, 08:4715 Sept 2026, 11:58
3 measurements spanning 1 day, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,230–2,232 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 11:582,232+2
14 Sept 2026, 09:222,230no change
14 Sept 2026, 08:472,230first reading

Engagement

20 posts held, back to 13 October 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

158 reactions across 13 posts, in 6 distinct kinds. The most used accounts for 73.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
11673.4%
👎1710.8%
👍148.86%
👌53.16%
😁53.16%
🔥10.633%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 158 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 13 October 2025 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 18:40 UTC461 views5 reactionsread 14 September 2026

عن أبي هريرة رضي الله تعالى عنه قال رسول الله صلى الله عليه وسلم: إن الله قال: من عادى لي وليا فقد آذنته بالحرب رواه البخاري

5

6 Aug 2026, 18:40 UTC451 views19 reactionsread 14 September 2026
Forwarded from @ahlesunnahminalhindPhoto

Khalil Ahmad Saharanpuri: The Arch Kazzab of his time. Here is the retraction of al-Muhannad from Muhammad Sa'id ibn Muhammad Babusayl, the Shafi'i Mufti of Makkah at that time. 'Your precious letter has reached us, in which you mentioned that Khalil Ahmad, after performing the Hajj, claimed in your country that we retracted our declarations of takfir against him and his teachers, which we had previously issued in

👎162👍1

15 Jul 2026, 23:49 UTC790 views4 reactionsread 14 September 2026
Forwarded from @faydanbooksPhoto

📖 New Release: Mabādiʾ al-ʾUṣūl — The Rudiments in the Principles of Jurisprudence Alḥamdulillāh, We are pleased to announce the release of our translation of Mabādiʾ al-ʾUṣūl, a primer in Ḥanafī legal theory. The science of ʾUṣūl al-Fiqh — the principles and sources of ʾIslāmic law — occupies a place in the ʾIslāmic intellectual tradition comparable to that of logic in philosophy or grammar in language: it is the

2👍2

17 Jun 2026, 18:16 UTC914 viewsread 14 September 2026
Forwarded from @hamzaelbakriPhoto

محاضرة:[ الماتريدية ورثة اعتقاد الحنفية] مولانا الشيخ حمزة البكري شاهد:https://youtu.be/fSjdqYvbArQ?si=h_Rs9Vc83N-4u4_W

12 Jun 2026, 13:34 UTC≈1,070 views6 reactionsread 14 September 2026
Forwarded from @bayhaqiyyahPhoto

RAISED TO THE HEAVENS The Ascension of ʿĪsā (ʿalayhi al-salām) in Islamic Theology Join us for a free one-hour seminar with Ust. Umar al-Hashmi examining the Islamic belief concerning the ascension of Prophet ʿĪsā (ʿalayhi al-salām). The seminar will explore the Qurʾānic evidences, Prophetic narrations, and the positions of classical Sunni scholars regarding the raising of ʿĪsā (ʿalayhi al-salām) to the heavens, hi

5👍1

8 Jun 2026, 03:11 UTC≈1,020 views17 reactionsread 14 September 2026

Someone sent me the following question today: “If Islam is true, and some of my loved ones end up in Hell, how could I ever be happy in Paradise? How could I praise Allah while people I care about are suffering?” The question assumes that the people of Paradise will think, feel, and perceive reality exactly as they do in this world. But Islam teaches otherwise. Allah tells us that the people of Paradise will be fr

17

7 Jun 2026, 00:52 UTC888 views15 reactionsread 14 September 2026

What’s basically being said is the following: Allah did command in the Quran to refer back to the scholars when a matter is unknown, however since I am too arrogant to go back to the scholars and sit under their feet and learn, I will rather spend my entire day going through Reddit and Facebook being a keyboard warrior. This is exactly what modernists and liberals do, let me come to religious conclusions without rel

8😁5👎1🔥1

7 Jun 2026, 00:52 UTC691 views5 reactionsread 14 September 2026
Forwarded from @Simsimiyyah

“What qualifications do you have to make takfīr of kuffār???” “If you didn’t study some random introductory mutūn with a teacher, you have no right to takfīr, kid!!!” Don’t let these neo-trad ijāzah sidis bully you into becoming a murjiʾī kāfir. Make takfīr of the kuffār.

👌5

31 May 2026, 15:55 UTC865 views9 reactionsread 14 September 2026
Forwarded from @bayhaqiyyahPhoto

📚 Intermediate Kalām Course: Ashʿarīs & Māturīdīs A focused study of the major theological discussions between the Ashʿarī and Māturīdī schools through Naẓm al-Farāʾid by Shaykhzādah (d. 1132 AH). 🎙 Live lessons 🎥 Recordings provided for those unable to attend live 📖 Open to all students, though especially suited for those who have already studied a few primers in either the Ashʿarī or Māturīdī tradition.

9

28 May 2026, 15:54 UTC889 views0 reactionsread 14 September 2026

https://www.youtube.com/live/EN9hf97FQMk?si=OLGTyUXgCa6FRA3C

26 May 2026, 14:18 UTC859 viewsread 14 September 2026
Forwarded from @ebulberaaFile

File, posted without a caption

Showing the 12 most recent of 20 posts we hold for @ilmfawaidd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

Daniel Haqiqatjou Official
@haqiqatjou · 25,306
Telegram ranks this channel #43 of 62 here — alongside 61 others — read 14 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“🔻Fawāid” (@ilmfawaidd), 2,232 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/ilmfawaidd.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.